Posts Tagged ‘Aaron’


Those who draw near to God will know His holinessWe must re-visit the incident with Nahab and Abihu. We still have much to learn about the Blood of Christ and presumptive worship of God.

Lev. 10:3 Moses then said to Aaron, ‘The *LORD spoke about this. He said, “I will show myself to be holy among those people who come near to me. Everybody will see that honour comes to me.” ’ But Aaron was silent. v4 Moses ordered Mishael and Elzaphan to come. They were the sons of Aaron’s uncle Uzziel. (Moses) said to them, ‘Come (here). Carry your cousins’ (bodies) outside the camp. (Take them) away from the front of the *meeting tent.’ v5 So they came and carried them away outside the camp. This is what Moses had ordered them to do. (Nadab and Abihu) were still wearing their (priests’) clothes. v6 Then Moses said (this) to Aaron and to his (other two) sons, Eleazar and Ithamar. ‘Do not make your hair untidy and do not tear your clothes. (If you do,) you will die. Then (the *LORD) will be angry with all (the *Israelites). But your relatives (and) all the *Israelites may *mourn because of the fire that the *LORD sent. v7 Do not leave the entrance of the *meeting tent, or you will die. (This is) because of the *LORD’s *oil that *anointed you. It is still on you.’ So they did what Moses said.

Nadab and Abihu were the oldest of Aaron’s four sons. Their names are in 1 Chronicles 6:3. A censer was a flat pan that carried fire. What they did was not legal. It was wrong, for several possible reasons.

  • They should have put fire into the censers from the altar, Leviticus 16:12. But perhaps they did not take their fire from the altar.
  • Perhaps they tried to enter the most holy place. Only the chief priest could do this. He could only do it once a year on the Day of *Atonement, Leviticus chapter 16.
  • Perhaps they decided to do this in order to oppose Moses and Aaron. Perhaps Nadab and Abihu thought that they themselves should be the chief priests.
  • Perhaps Nadab and Abihu had drunk too much wine. So the LORD gave Aaron another rule in verse 9.

Priest ministers in the TabernacleWe can perhaps understand better the reasons for their deaths because some other people died in a similar manner (Numbers chapter 16). Those people decided, on purpose, to oppose the LORD (Numbers 16:11). Moses warned them severely about their actions. But they still decided to approach the meeting tent, with fire in their censers that God would not accept. Fire came from the LORD and it killed 250 men (Numbers 16:35). In both instances the Holiness of God consumed people who thought they had a right to draw near to God the way they presumed. They were putting themselves before God.

God has a Design for Man. That design dictates how we worship, how we relate to others, how we live. When we presume we can do whatever we want, we oppose the holiness of God. God said that all those that come near Him will know His holiness. To know His holiness is to be aware of our sinfulness. To approach Him without reverence is to presume upon His acceptance. I believe there is too much presumption in our worship of God today. You hear evidence of that presumptive “God Loves Me no matter what” philosophy in Christian music, movies and sermons. Tha Marican God is a Blessing God no matter what. The Lesson of Hebrews is that there is still a specific way we must approach God, and if we learn that, we will enjoy His presence and His power, and our faith will grow, and His works in and through us will grow.

Questions answered by Hebrews 10I am hopeful that at the conclusion of Hebrews 10 we will be ready for Hebrews 11. Hebrews 10 will allow us to answer questions such as these:

  • „Is God more tolerant of sin today?
  • How can we presume that such a Holy One would favor us with His presence & blessing?
  • How can we have confidence and boldness before such a Holy One?
  • Is there a precise way that we must follow to honor such a Holy One and not incur His wrath because of our sinfulness?
  • What happens when we deliberately disregard the holiness of Jesus Christ?

The Major Point of Hebrews 10

Hebrews 10_1 The Law contained shadowsFor since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. Hebrews 10:1

Review of Hebrews 8 & 9

1. Christ is our Heavenly Minister (Heb 8:2)

  • Christ is our MinisterHe is the one who ministered to the Holy Righteous demands of Jehovah God.
  • Through His sacrificial death, He allowed the Mercy of God to come to man from His Holiness and Glory.
  • He sits in the dwelling place of the Majesty and ministers to all those who answer the call and draw near to God.
(A.) Christ is Uniquely Qualified to Minister to both God and Man (Heb 8:6)

Our Problem is our Conscience

    1. The Eternal Value of the Covenant secured by His Blood
    2. The Better Promises which are the Foundation of this Covenant.
    3. The Promise of changed hearts and minds
    4. The Promise of eternal presence of the Holy Spirit
    5. How can we approach the Holines of God
    6. How can we be sure our works are pleasing to Him
    7. How can we be forgiven for not doing enough?
    8. How can I have God’s blessing even when I keep sinning?
    9. Purifies our concience
    10. Cleanses us from sins of omission and commision
    11. Allows us to serve the Living God with Living Works
    12. Christ is our Mediator (Heb 9:15)
(B.) Only Christ Ministers to our Great Need (Heb 9:9)
(C.)  Christ’s Ministry is Through the Power of His Blood (Heb 9:14)

Christ is our Mediator

2. The Blood empowers Christ to be our Mediator

(A). Who is He a Mediator to?
    • Mediator to those who answer the call
(B). What Does our Mediator Offer?
    • His mediation allows the called to receive the promises (eternal inheritance)
(C). What makes His Mediation so Powerful?
    • His mediation is based upon the power of His death to redeem us from the transgressions which separate us from Holy God.
    • He mediates from the very presence of God on our behalf.

Hebrews 10 is about Pumping up or shrinking backHebrews 10 explains the impact of our Minister and our Mediator upon our lives. If you accept His ministry and mediation, you will never shrink back, you will always be going forward to Him and in Him!

All because of the Value you place on the Blood of Jesus, you are either drawing closer or shrinking back.
The Law was but a shadow of good to come. (10:1)
  • Never perfect those who draw near.(10:1)
  • Never clear conscience of sin.(9:9)
  • Never produced Living Works.(9:14)
The Law reminded you of your sin. (10:3)
  • Sin focus rather than freedom focus
Christ came to do the Will of His Father (10:7)
  • No pleasure in sacrifices and offerings (10:5,6)
  • They had no provision for mercy justice and righteousness (Jer 9:24)
  • Had no way to deal with the power of the sin of the flesh (10:4)

How Did Christ Open the Father’s Will to us?

Christ came to do the Will of GodJesus offered His body once and for all, opening the Will (Presence) of the Father to us (10:10)

“I will not speak much more with you, for the ruler of the world is coming, and he has nothing in Me; John 14:30

  • God was totally satisfied with His Son
  • He has sanctified us (have been-it is our permanent state) (10:10)

What is the Father’s Will?

  • That we be justified, righteous, sanctified and COMPLETE in Jesus Christ!
  • having translated us from a state of unholy alienation into a state of consecration to God, having “no more conscience of sin” [1]

We are Now Perfected in Christ

God's Will is that We enjoy His PresenceWe are now perfect and forgivenHis sanctification has perfected us for all time and is based upon our sanctification accomplished by His once for all sacrifice. (10:14)
  • The word “perfected” is the translation of teleioo which means “to bring to a state of completion.”[2]
  • Them that are sanctified—Τους ἁγιαζομενους· Them that have received the sprinkling of the blood of this offering. These, therefore, receiving redemption through that blood, have no need of any other offering; as this was a complete atonement, purification, and title to eternal glory[3].

The What (Way)

The What of Hebrews 10This sanctification allows the covenant of God’s law being written on our hearts and minds (10:16)
God will remember our sins and deeds no more (10:17)

The So What (Truth)

This Sanctification Gives us Confidence to enter the Holy Places by the Blood!(10:19)

Liberty, full access to the entrance of the holy place[4]

  • A New and LIVING Way (10:20a)
  • Through His broken Flesh (veil) (10:20b)
The So What of Hebrews 10Keep Confident!
  • Confidence in our priest (10:21)
  • Confidence in our clean heart (10:22)
  • Confidence in a clean conscience (10:22)
  • Confidence in clean flesh (10:22)
  • Confidence resulting in f.a. faith (10:22)

The Now What of Hebrews 10The Now What (Life)

HOLD FAST the CONFESSION of YOUR HOPE for He is FAITHFUL! (10:23)
LOOK for ways to Stir one another Up! (10:24)
  • Love and good works
  • Meet together
  • Encourage one another
  • Look for the DAY!

Be Careful…Just Because the Veil is Torn…

Just becasue the Veil is torn-never presumeYou must never, never presume that you are free to worship God any way you chose. Just because the veil was torn you may believe you have free access to God, that He is at your beck and call, at your disposal for whatever need you may have. There is only one reason that the veil was torn…God was satisfied with the blood sacrifice of His Son, Jesus Christ! We must always approach God in the one whose blood tore the veil!

Understand the Altar…We Must Never Presume…

 The Cross of Christ rose from the ashes of the Brazen Altar of Sacrifice. Habakkuk says that

The Cross is based upon the brazen altar

“his brightness was as the light; he had horns coming out of his hand…Habakkuk 3:4 The reference of the horns in his hand is a prophetic reference to the Cross. The four points of the Cross correspond to the four horns of the altar. In his hands refers to the scars that he bears from the crucifixion. We must always approach God through the horns of the altar,  for they are in the hands of His Son!

 

 

 

 


[1] Robert Jamieson, A.R. Fausset, David Brown, A Commentary: Critical, Experimental, and Practical on the Old and New Testaments, (Toledo, OH: Jerome B. Names & Co., 1884), WORDsearch CROSS e-book, Under: “HEBREWS”.

[2] Kenneth S. Wuest, Wuest’s Word Studies – Volume 2: Word Studies in the Greek New Testament, (Grand Rapids, MI: Wm. B. Eerdmans, 1973), WORDsearch CROSS e-book, 176.

[3] Adam Clarke, A Commentary and Critical Notes, (New York: Abingdon-Cokesbury Press, 1826), WORDsearch CROSS e-book, Under: “Hebrews 10″.

[4] Adam Clarke, A Commentary and Critical Notes, (New York: Abingdon-Cokesbury Press, 1826), WORDsearch CROSS e-book, Under: “Hebrews 10″.

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nadab and abihuFor us to gain insight into the power of the blood of Christ, we must first grasp what happened the first time the Priests presumed they could worship God as they wanted. Examine what Moses said in response to God’s reaction to the worship of Nadab and Abihu, who were dressed in their priestly garb, and acting as priests of Jehovah:

Aaron’s sons Nadab and Abihu each took his own firepan, put fire in it, placed incense on it, and presented unauthorized fire before the LORD, which He had not commanded them ⌊to do⌋. Then fire came from the LORD and burned them to death before the LORD. So Moses said to Aaron, “This is what the LORD meant when He said: I will show My holiness to those who are near Me, and I will reveal My glory before all the people.” But Aaron remained silent. Leviticus 10:1-3

Anyone who approaches (worships) God will know the holiness of God. We can never approach God as if He is common or accepting of sin or the flesh. He will always show His holiness to sinful man. And as He reveals His holiness, all will see His glory!

Aaron in the Holy of HoliesAfter this, Aaron is given by Moses exact instructions for observing the Yom Kippur (Day of Atonement). Do you think Aaron was careful to do exactly as God said? Leviticus 16 details what the High Priest was to do to allow God’s glory to be revealed to sinful man. That glory could only be revealed after man’s sin was dealt with, for all who draw near to God will know His holiness, and His holiness demands that our sin be dealt with!

Notice in verse 16, “…and because of their transgressions in all their sins.” Then in verse 22, “And the goat shall bear upon him all their iniquities…” and in verse 21, “…and confess over him all the iniquities of the children of Israel….” He will make atonement for all their transgressions, all their iniquities, all their sins! This was the best that the Law had to offer until Christ should come[1].

On the Day of Atonement, the Blood was sprinkled not only on the Mercy Seat, but throughout the Tent of Holiness. It was sprinkled in the courtyard, upon the altar. When it was sprinkled on the Mercy Seat, who was observing.

darkness covered the crucifixionWhen Jesus shed His blood on the cross, many were watching, but at about noon, something happened that continued for three hours. What was it? (Mt 27:45)

  • The world was covered by darkness from noon to three.
  • Why did God do this? I’ve heard multiple preachers say it was because God could not look upon His son as He became sin. Yest Scriptures says otherwise.

“For the ways of man are before the eyes of the Lord, And He ponders all his paths.” Prov. 5:21

“The eyes of the Lord are in every place, Keeping watch on the evil and the good.” Prov. 15:3

“For My eyes are on all their ways; they are not hidden from My face, nor is their iniquity hidden from My eyes.” Jer. 16:17

“And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.” Heb. 4:13

So, the question we must answer – What was Jesus doing in the darkness, obscured from man but seen by His Father, and does it relate to the offering of the High Priest in the darkness of the Holy of Holies?
value the blood of JesusThe darkness surrounding Christ as He bled out upon the Cross was to reinforce the truth of the importance of the blood sacrifice-it was first and foremost for the eyes of God!
You may think it was for man’s sin, and you would be partially correct. But the truth is that the blood was for God. God’s holiness demanded cleansing and purification. And darkness fell upon the earth as Christ offered His Holy blood for His Father. Christ’s offering on the Cross was for His Father, so that His righteousness and holiness could be satisfied! God found eternal satisfaction in the offering of His Son!

Do you Value the Blood of Christ the same way?

  • What is the difference between the Priests sacrifice and Christ sacrifice? (Christ offered with the strength of an indestructible life)
  • What is the difference between dead works and living or eternal works? (Living works are done through the one who has Life-Jesus Christ)

REVIEW-Our key passages which are the foundation of understanding the value of the Blood of Christ

  • Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man. Hebrews 8:1-2
  • But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. Hebrews 8:6
  • Now even the first covenant had regulations for worship and an earthly place of holiness. Hebrews 9:1
  • (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. Hebrews 9:9-10
  • For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Hebrews 9:13-14

Jesus Christ is the Mediator

  • Therefore, he is the mediator of a new covenant

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. Hebrews 9:15

MInistry to the Majesty1.  Is Jesus Christ Your Mediator?

  • For there is one God, and one mediator between God and men, the man Christ Jesus; 1 Timothy 2:5
  • But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. Hebrews 8:6

The word mediator is from mesites, which in turn comes from mesos which means middle, the midst. Thus a mediator is one who intervenes between two, either to make or restore peace and friendship, to form a compact, or ratify a covenant[2].

Can you name an example of an Old Testament mediator?

so that those who are called may receive the promised eternal inheritance,

  • For the Benefit of the Called
  • To Deliver the Promised Eternal Inheritance

since a death has occurred that redeems them from the transgressions committed under the first covenant. Hebrews 9:15

  • Death that redeems
  • Voids the penalty of the first covenant
    • The first covenant promised blessing or cursing
    • Blessing was based upon obedience
    • It set people up to fail, Romans 3 being the conclusion – all have sinned
priestly_blessing_pix_2Our mediator guarantees our blessing
Our mediator guarantees our presence before the majesty
Our Mediator allows us to live in the LIGHT!

Are you living in the Light? Are you Living in the Presence of the Majesty? If not, then you are not allowing Christ to be your mediator! You are not valuing  His blood the same way God does.He can only be your mediator if you give Him your Heart and Life! For where He mediates, there is the Presence of the Majesty of God!

Questions for Discussion
  1. Why does this mediator guarantee the presence of God?
  2. Why does Jesus guarantee our blessing?
  3. What light does this shed on your efforts for blessing?
  4. What can you do to warrant God’s blessing?
  5. What brings Life and Blessing to your dead works? (refer back to vs 13, 14)
  6. What requirement must you and I meet to enjoy this guaranteed blessing?

He is our Mediator ONLY when we answer His Call! (Hebrews 9:15)

2. Is Your Name in His Will?

new-covenant-written-in-blood1A New York writer, wanting to will his body to science, selected Harvard as the recipient – because…I quote…“my parents wanted me to go there & this is the only way I could get in!”

A wealthy French Industrialist(capitaine Furrer) being disturbed by the impatience & greed of his heirs adopted a blood-sucking leech & bequeathed his fortune to it!

For where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive. Hebrews 9:16-17

Are you named in His will?

Have you heard of a Holographic Will (from law.com a dictionary of terms) – a will entirely handwritten, dated and signed by the testator (the person making the will), but not signed by required witnesses. Under those conditions it is valid in about half the states despite the lack of witnesses. A letter which has all the elements of a will can be a holographic will, as can a will scratched in the dust of an automobile hood of a person dying while lost in the desert.[3]

Here Jesus writes a holographic will for us, not in the dust, but with his own blood! It is recognized as legally binding in the greatest court of all time-Heaven!

Jesus writes in bold crimson letters across our lives…Forgiven!

last will and testamentWhat Must be involved for a Will to Be Empowered?

  • There is only one way for a will to be in effect-the one who made the will must die.

There is only one way for you to know the power of this will…you must die to your own will. Do you want to be named in this will, this will that promises you the blessing of God for all eternity? Then die to your will at the Cross, grab hold of the feet of our crucified Savior, and let His blood be sprinkled upon you.

This Will is in effect now…the testator has died…You can live in His will even today! Even better, His will can become your will! You can work to leave this will with others…

3. Are you Living in the Power of His Blood?

Therefore not even the first covenant was inaugurated without blood. For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the covenant that God commanded for you.” And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. power of Jesus BloodIndeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. Hebrews 9:18-22

“ALMOST”

The apostle says almost, because a very poor person could bring an offering of flour instead of an animal. (Lev 5:11-13 But if he be not able to bring two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a sin offering. 12 Then shall he bring it to the priest, and the priest shall take his handful of it, [even] a memorial thereof, and burn [it] on the altar, according to the offerings made by fire unto the LORD: it [is] a sin offering.

Inanimate objects: because in some cases certain vessels were purified by water, some by fire, Numbers 31:23, and some with the ashes of the red heifer, Numbers 19:2-10, but it was always understood that every thing was at first consecrated by the blood of the victim.

Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. Hebrews 9:22

(Exodus 24:6-8 KJV) And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar. {7} And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. {8} And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.

priest covered in blood Kent Hughes maintains that, “During the thousand plus years of the Old Covenant, there were more than a million animal sacrifices. So considering that each bull spilled a gallon or two of blood and each goat a quart, the Old Covenant truly rested on a sea of blood.” During the Passover, a trough was constructed from the Temple down the Kidron Valley for the disposal of blood – a sacrificial plumbing system.”(5)

4. Do you know the Full Power of His Blood?

Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Hebrews 9:23-24

A.   God required His Blood in Heaven

“The earthly tabernacle, as God’s dwelling, might have been supposed to be hallowed by His presence and to need no cleansing, but being also His meeting-place with men it required to be cleansed. And so our heavenly relations with God, and all wherewith we seek to approach Him, need cleansing. In themselves things heavenly need no cleansing, but as entered upon by sinful men they need it. Our eternal relations with God require purification[6].

B.   His Blood only need be applied once.

Minister_of_true_tabernacleNor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. Hebrews 9:25-26

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. 1 John 1:7-8

No need to be washed in the blood. We need to say thank you for the blood, for the power of the blood will continue as we walk with the light giver!

5. Are You Aware of How Late it is?

A.   The Power of the Blood is Your Only Hope

hebrews-9-27-appointed to die and face judgment“it is appointed unto men once to die, but after this the judgment” Hebrews 9:27

(1)  Men/women/children need to be reminded of their appointment with God…their date with Eternity!

    • Put it on your calendar…IT IS ON GOD’S!

(2) “He is the Great Divider, & He does not divide men horizontally (high-class, middle class, low-class) – but vertically, to the right & to the left.”(7)

And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Hebrews 9:27-28

B.   Is Your Life Focused on Jesus Christ? 
    • A Past appearing for our Salvation

(26b) “He has appeared to put away sin by the sacrifice of Himself.”

    • A Present appearing for our Sanctification

(24b) “now to appear in the presence of God for us”

    • A Future appearing for our Glorification

(28b) “To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.”

6. Are you Still Defeated by Your Sins?

You will be if you do not learn to value the Blood of Christ the same way that God does. Your conscience will continue to nag at you, and you continue to drown out its voice through your default escapes-alcohol, drugs, pleasure, music or what ever you do.

So, how do we value the Blood the same way that God does?

The Gospel is the Way Truth and Life(1) What? (WAY) What about this passage has drawn us into the mercy and love of God?

  • My worse sins are forgiven through the blood sacrifice of Jesus
  • My best sins are forgiven through the blood sacrifice of Jesus
  • I am in the presence of the Majesty through the ministry of Jesus made possible by His blood sacrifice.
  • I do not have to focus on my sins. I do not have to let my conscience drag me down
  • Do not focus on your sin, Focus on His Blood and His coming for you!
  • I don’t have to do works for the sake of doing works. Dead works are produced by people still focusing on their sins. Their conscience is clouded, evil or seared.
  • I can do Living Works by living in the power of the Blood. They are living in the Minister, enjoying the Mediator and eagerly waiting for Him.
  • To build the Word into my life, I must die to my will, and submit my will to my minister, and enjoy living works held by Him!

(2) SO WHAT? (TRUTH)How is this to build this Word into my life?

Learn to apply the Blood of Christ to those sins that haunt you, those regrets that eat at your soul. Daily thank God for the Blood of His Son, and profess your faith in the value of His sacrifice. Imagine God looking upon your life as though He was looking upon HIs Son as He bled out upon the Cross, and know that He values you as much as He values Jesus. Confess your feelings to Him, but assure Him , Father, not my will, but thy will be done! Thank you for the blood of Christ that makes me white as wool before your eyes! I place my sins and my regrets and my failings under that blood, and know that because you value His Holy blood, because you are satisfied with His blood, you see me in Him, forgiven and pure, righteous and justified. I lay everything at the Cross and confess my need for Christ to be my Life!

High Priest sprinkled blood upon mercy seatYou must daily value the Blood of Christ as much as God values it! Learn to see the power of His blood over your sins and failings. Focus on Him and His provisions for you! Change that ‘stinkin-thinkin’ that causes you to focus too much upon your sins and failings. They are continually forgiven, and you are continually cleansed, so live like it and walk in the Light!

(3) NOW WHAT? (LIFE) How does this empower me to live righteously this week?

1)  Take your pulse. Are you alive or are you dead?

2)  Look above you. Is your name written on the Will?

3)  Look behind you. Do you see your dead self lying on the ground?

4)  Look at your clothes. Is there any blood sprinkled on them?

5)  Look at your hand. Is it being held by your heavenly minister?

6)  Look in front of you. Can you see the Majesty?

7)  Look all around you. Is there anything that you hold more dear than the coming of your Savior? Get rid of it and eagerly look for Him!

8)  Focus on His coming and get excited!

9)  Commit your life to living works!

The Power of the Brazen Altar

The fire of the brazen altarWalking into the Tabernacle, you immediately see the Brazen Altar. You smell the flesh, the blood. You are reminded of death and the awfulness of sin. We must all begin there. We must realize God’s Holiness and hatred of sin. Sin is awful, a blight upon our soul and conscience. But we must not dwell there. The Cross of Christ rose from the ashes of the Brazen Altar. It must daily touch our lives, but we must go on, for we belong in the Holy of Holies. We belong in the presence of the Holy One! That is where our High Priest is. That is where He ministers and mediates. If we dwell at the altar of sin, we will never know the beauty of the majesty.

Just as the fire of the Brazen Altar was used to light the candles and burn the incense, we must take that fire with us, and go into the Majesty. The fire of the Holy Spirit burns only when we have first laid at the Cross. We are to be “living sacrifices,” with the fire of the Holy Spirit burning within our souls, drawing us into the Light of the Majesty!

You will not see the Holiness of the Majesty unless you first go to the Cross. This is God’s way. The Cross is Glory to Him. If you approach Him any other way, He will reveal His Glory, but only as you learn His Holiness the hard way. You will learn that the flesh must be burnt away if you are to know God. It is so much better to learn the proper way to approach the Holiness of God, rather than learn the hard way, because you acted presumptuously.

Go to the Cross, be washed in the Blood. But take the fire from the altar and light the candlestick, light the fire of the incense, but go into the majesty and take your ministers hand. Focus on Him, walk with Him, and you will be continually cleansed through the power of the Blood! 


[1] J. Vernon McGee, Thru The Bible with J. Vernon McGee, (Nashville, TN: Thomas Nelson, 1983), WORDsearch CROSS e-book, Under: “Chapter 16″.

[2] Kenneth S. Wuest, Wuest’s Word Studies – Volume 1: Word Studies in the Greek New Testament, (Grand Rapids, MI: Wm. B. Eerdmans, 1973), WORDsearch CROSS e-book, 106.

[3] Law.com; Holographic will definition.

[4] Adam Clarke, A Commentary and Critical Notes, (New York: Abingdon-Cokesbury Press, 1826), WORDsearch CROSS e-book, Under: “Hebrews 9″.

[5] R. Kent Hughes. Hebrews: An Anchor For the Soul. Vol 1 (Wheaton: Crossway Books, 1993) pp. 233-234

[6] “Kenneth S. Wuest, Wuest’s Word Studies – Volume 2: Word Studies in the Greek New Testament, (Grand Rapids, MI: Wm. B. Eerdmans, 1973), WORDsearch CROSS e-book, 167.

[7] Vance Havner; Day by Day Oct.6th.

[8] Vance Havner; Day by Day Oct.26th.


Consider the Importance of Clothes

Exodus 28:1-2 And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. And thou shalt make holy[1] garments for Aaron thy brother for glory[2] and for beauty[3].

God wanted to establish a relationship with His chosen people. That relationship was governed by God’s holiness and righteousness. God could not relate to His people without a representative, someone who would reflect God’s nature to His people.

God designed the office of Priest to enable this relationship. Aaron, the brother of Moses, was designated the priest, along with his sons.

Priests were nothing new to the Israelites. Melchizedek was a priest in Abraham’s day (Genesis 14:8). Joseph’s sons Manasseh and Ephraim were from his wife Asenath, the daughter of Potiphera, priest of On. Even Moses father-in-law, Jethro, was the priest of Midian.

With the beginning of the Nation of Israel in view, God directed Moses to begin God’s priestly order, founded upon the Commandments which God delivered to Moses. With the earthly Priest Hood, God always had His Son, Jesus Christ in view. Everything about the priesthood, the Tabernacle, the offerings and sacrifices were a shadow of the Heavenly reality (Hebrews 8:5). It was important that the priests reflect God, and in view of the future, the nature of His Son. For Jesus Christ was the substance of all they did.

Colossians 2:17 These are a shadow of the things to come, but the substance belongs to Christ.

While the priests were seen as the “go between” for the Jews with God, this was never His intention. Always in His heart, He wanted an intimate relationship with all of His children. From the beginning God revealed His intention:

Exodus 19:5-6 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation. These are the words that you shall speak to the people of Israel.

God desired His people to realize they could be a kingdom of priests, each possessing that special relationship with God. The link between God and His priests has always been two-fold: believe in God, and obey His Word. The priests were to be living personifications of the reality of Jehovah God, and the power of His Word. As the priests reflected this power to the Jewish people, the words of Malachi would come to pass:

Malachi 2:7 For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the LORD of hosts.”

This is why Exodus 28:1-2 is significant. The garments of the priest are important only as far as the priests follow their intention-for the garments were designed to set the priest apart from that which was common.

What made the priesthood “weighty” to the people, was the perception that they were set apart unto God. The priests had restrictions upon land ownership, because the Lord was their inheritance. The priests were not to be entangled in the business affairs of the world. They were to depend upon the Lord for their sustenance and provisions. The people went to the priests to enquire of the Lord God, for the priests were set apart unto Him. This is what the garments represented, for they were sacred garments, and set the wearer apart from that which was common. The priestly garments were never used for washing the dishes, or cutting wood. The priests were always to respect the Holiness of Jehovah as they administered their office.

This is the reason for God’s scourging of the priesthood in Malachi. They had accepted “common” sacrifices, blind animals, unclean animals, and in so doing had profaned the name of Jehovah before the people. They had “polluted” God by despising the table of the Lord (Malachi 1:6-8). Instead of setting God apart before the people, the priesthood had brought God down to where man could regard Him as nothing special. Honoring Jehovah required nothing special. No real sacrifice was involved. God had become “comfortable” to the people. The priesthood had lost the touch of God by accepting that which was common. The priests had despised the name of God!

Their garments looked glorious and beautiful like normal, but there was no power behind them. God withdraws His power when our worship and service becomes man-centered. As 2nd Timothy 3:5 states, they have a form of godliness, but they deny the power thereof. When you fail to follow the design of God, you reveal your heart, a heart that despises God’s authority over your life.

Our lives are to reflect a heart that has been set apart unto God. A heart that loves God completely. As we walk in love, we are clothed in glory and beauty. The priesthood was to present that reality to God’s children, just as contemporary ministers are to their flock.

Ministers, pastors, preachers and associates are to be set apart unto God. They must spend time before the throne. They must believe in His power. They must long for His Word. No part of their life must be kept from obedience to His Word. Disobedience, no matter how small, reflects a heart that despises the name of God.

Those who serve the Living God do so with an obligation to guard the deposit of God’s Word given to them.

2 Timothy 1:14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.

Disobedience and/or neglect of God’s Word reveals an unbelieving heart. You are snorting, “What a weariness this is!” (Malachi 1:14). God’s name will be exalted throughout the nations, regardless of your obedience or belief.

The cry to everyone who seeks the Lord is found in Hebrews 11:6 “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”

Remember, God desired a nation of priests. He wanted all of His chosen ones to enjoy Him. This became reality through Jesus Christ, whose eternal sacrifice on the cross tore open the veil which stood between sinful man and Holy God. Through faith in the work of Christ, His righteousness and justification are imputed to us, enabling us to have relations with Abba Father.

However, the visual image of Aaron’s priestly garments reveals several insights into our relationship with Holy God.

1. There is no relationship unless we agree to be set apart unto Him.

This is the wisdom of the Cross, whereby all those who humble themselves before the cross find salvation and righteousness in Christ. Our relationship with God begins at the cross of Christ. Jesus is the way!

Any attempt to come to God by bringing Him down to our level will be wasted. If our coming to God is man-centered and polluted by our pride, the way to God will be closed to us. The intimacy of Abba, Father will be impossible due to our flesh (Romans 8:8).

2. Our relationship with God is always on the basis of His Glory and Beauty.

We have no glory or beauty of our own. There is nothing intrinsic within us that makes us attractive and winsome to God. The priest stood before the people clothed in the special garments to reflect God’s glory and beauty, not his own. There were no TV personalities on display. God’s glory and beauty took center stage.

A. The Imagery of the Priestly Garments

1. The garments were to set apart the priests from that which was common to that which was sacred.

The Priests were the connection between man and God.

  • Ministers of God are always set apart for God’s use. They are not to be “common” in the true sense of the word. They are always living with the presence of God! God in us makes us sacred!
  • The garments were masculine and feminine in nature. Ministers reflect all of God upon all of God’s people

2.  They were to reflect the ‘weighty’ glory of God which Moses desired to see.

The word “glory” is derived from a Hebrew root that may mean “heavy,” “weighty,” or “numerous, severe” in a physical sense[4]

  • God bestows His glory on man- Psalm 8:5 Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor.
  • Glory is a weighty term-refers to wealth, possessions, honor, prestige.
  • Joseph told his brothers to tell Jacob of all his “glory”
  • The Glory of God brings substance, wealth, purpose, pre-eminence and “weight”.
  • The glory of God is never taken lightly; neither should the minister of God.

Exodus 16:7 and in the morning you shall see the glory of the LORD…

  • God told the complaining Israelites they would see His glory in the morning. When they awoke, they saw the manna falling from heaven, lying on the ground.
  • The manna is a picture of God’s bread of life-the Word of God. In the Word there is glory as we minister it!

Psalm 57:11 Be exalted, O God, above the heavens; let Your glory be over all the earth.

Isaiah 42:8 I am the Lord; that is My name! And My glory I will not give to another, nor My praise to graven images.

The Bible places emphasis on glory in the present and future tenses based upon the possibility of a relationship with the God of glory.

 The priests were to minister on the basis of glory because they enjoyed a “heavy” relationship with God, whereby His glory became their glory through the ministry of the Word!

John 1:14 And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth.

Jesus is the Glory of God!

Jesus in your life opens the Glory of God upon your life!

3.  They were to reflect the beauty bestowed upon man and upon objects that elevate them to the presence of the divine.

Isaiah 55:5 Behold, you shall call a nation that you do not know, and a nation that did not know you shall run to you, because of the LORD your God, and of the Holy One of Israel, for he has glorified you.

God has beautified you. His Glory is revealed in our beauty (that He bestows upon us in Christ)!

God bestows His beauty upon His people, upon their sanctuary, upon those things dedicated to Him!

The basic meaning of pāʾar in the Piel is “to beautify/glorify.” In the six instances of this, the subject of the verb is always God. The recipient is his child(ren), for example, Isaiah 55:5; Psalm 149:4, or his sanctuary (Ezra 7:27; Isaiah 60:7, 13). This thought is carried into the use of pāʾar in the Hithpael (Isaiah 44:23; Isaiah 49:3; Isaiah 60:21; Isaiah 61:3). An additional meaning in this stem is “to boast” as seen in Judges 7:2; Isaiah 10:15. Exodus 8:5,[5]

God is our crown of glory and diadem of beauty!

Isaiah 28:5 In that day the LORD of hosts will be a crown of glory, and a diadem of beauty, to the remnant of his people,

We are to boast only in His beauty upon us.

Psalm 96:6 Honour and majesty are before him: strength and beauty are in his sanctuary.

The danger comes in thinking the beauty is ours.

Isaiah 20:5 And they shall be dismayed and confounded because of Ethiopia their hope and expectation and Egypt their glory and boast (same word for beauty).

B.  Jesus Christ is our Beauty and Glory

2 Peter 1:16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.

Jude 1:25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

1. We are to put on Christ!

Galatians 3:27 For as many of you as were baptized into Christ have put on Christ.

He is our beauty!

      • He is the Rose of Sharon, the lily of the valley, the bright and morning star!
      • John 17:22 The glory that you have given me I have given to them, that they may be one even as we are one,
      • John 17:10 All mine are yours, and yours are mine, and I am glorified in them.

His Word is our Glory

      • His Word set us apart!
      • John 17:17 Sanctify them in the truth; your word is truth.

His Word in us brings Glory to God

      • John 15:7-8 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples.

2. The Word of God makes us beautiful and crowns us with His Glory!

Isaiah 62:2-3 The nations shall see your righteousness, and all the kings your glory, and you shall be called by a new name that the mouth of the LORD will give. You shall be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of your God.

Zechariah saw a vision of a priest named Joshua in Zechariah 3. Joshua was clothed in filthy rags, and Satan was at his side, accusing him before Holy God. Joshua was not wearing the garments of glory and beauty. He was not fit to serve according to Satan. And Satan was right, but next we see the grace of God. An angel commands those around Joshua to remove the filthy garments, and clothe him in the holy priestly garments of glory and beauty. His iniquity has been removed by the grace of God. In addition, he is given a holy diadem or turban to wear upon his head. The significance of this turban is revealed in chapter 14, verse 20, for on the turban is symbolic of the priest being “Holiness unto the Lord,” for in that day even the horses will be holiness unto the Lord. Exodus 28:36 records that a gold plate inscribed with “Holiness unto the Lord” was placed upon the turban which the priest wore.

So God’s Grace restores the standing of the priest through cleansing and the right clothing. But God’s grace does not end there. Zechariah has another vision in chapter 4, and now he sees the power and provision of God for the rebuilding of the Temple. The Holy Spirit is poured out upon the priesthood, so that “not by might, nor by power but by my Spirit, saith the Lord of Hosts!” The Grace of God enables those who once were covered in filthiness to have an intimate relationship with their Creator God, and to be clothed in power from on high, such that they are to build the very dwelling place of God on the earth, His Temple! Verse seven presents a beautiful picture of the mountains (obstacles) becoming a plain such that Zerubbabel is able to hoist the final headstone of the Temple and cry out “Grace Grace!”

We live and breathe and build in the Grace of God! One day we will rejoice in heaven and cry Grace, Grace, for we will praise Christ “who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.” (Rev 1:5-6)

 

 

 

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[1] qōdeš: A masculine noun meaning a holy thing, holiness, and sacredness. The word indicates something consecrated and set aside for sacred use only; it was not to be put into common use, for if it was, it became profaned and common (ḥôl), not holy. Warren Baker and Eugene Carpenter, The Complete Word Study Dictionary – Old Testament, (Chattanooga, TN: AMG Publishers, 2003), WORDsearch CROSS e-book.

[2] kābôd, ‏כָּבֹד‎ kābōd: A masculine singular noun meaning honor, glory, majesty, wealth. This term is commonly used of God (Ex. 33:18; Ps. 72:19; Isa. 3:8; Ezek. 1:28); humans (Gen. 45:13; Job 19:9; Ps. 8:5[6]; 21:5[6]); and objects (1 Sam. 2:8; Esth. 1:4; Isa. 10:18), particularly of the ark of the covenant (1 Sam. 4:21, 22).Warren Baker and Eugene Carpenter, The Complete Word Study Dictionary – Old Testament, (Chattanooga, TN: AMG Publishers, 2003), WORDsearch CROSS e-book.

[3] tiphʾārāh: A feminine noun meaning beauty, glory. Isaiah used the word to denote the so-called beauty of finery that would be snatched away by the Lord (Isa. 3:18). The word was used in a similar manner in Ezekiel to denote that which the people trusted in other than God, in addition to what would be stripped away (Ezek. 16:17; 23:26). The making of priestly garments and other apparel brought glory to Aaron and his sons, giving them dignity and honor (Ex. 28:2, 40). Wisdom was portrayed as giving a garland of grace and a crown of splendor in Proverbs (Prov. 4:9); Zion was told that it will be a crown of splendor in the Lord’s hand (Isa. 62:3); and in the book of Jeremiah, the king and queen were told that the crowns would fall from their heads (Jer. 13:18). The word was used in Deuteronomy to describe how God would recognize His people (Deut. 26:19). In Lamentations, it was used in an opposite manner to describe the splendor of Israel that was thrown down from heaven to earth in the Lord’s anger (Lam. 2:1). Deborah used the word to describe the honor or glory of a warrior which would not be Barak’s because he handled the situation wrongly (Judg. 4:9).Warren Baker and Eugene Carpenter, The Complete Word Study Dictionary – Old Testament, (Chattanooga, TN: AMG Publishers, 2003), WORDsearch CROSS e-book.

[4] Carpenter Eugene E. and Comfort Philip W., Holman Treasury of Key Bible Words: 200 Greek and 200 Hebrew Words Defined and Explained, (Nashville, TN: Broadman & Holman, 2000), WORDsearch CROSS e-book, 72.

[5] R. Laird Harris, Gleason L. Archer, Bruce K. Waltke, ed., “1726: ‏פָּאַר‎,” in Theological Wordbook of the Old Testament, (Chicago: Moody Press, 1980), WORDsearch CROSS e-book, 713.