Coming alongside those who suffer.

The Good Samaritan gave us an example of caring for the Weak and the Powerless, even when they are strangers. We need to look at our responsibilities when it comes to those in the world who are hurting because of disease and sickness.

Jesus twice sent out his disciples with very clear and concise instructions. Those same instructions apply to us as His servants:

  • Matthew 10:8 – Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.
  • Luke 10:8-9 -“When you enter a town and are welcomed, eat what is set before you. Heal the sick who are there and tell them, ‘The kingdom of God is near you.’

Heal: Therapeúō – attendant, servant. To voluntarily wait upon, minister to, render service, heal. Pictures the physician’s watchful attendance of the sick and man’s service to God. Therapeuo means to serve as therápōn.

Therápōn-denotes a faithful friend to a superior, who solicitously regards the superior’s interest or looks after his affairs, not a common or domestic servant.

Therápōn approaches more closely the position of oikonómos, manager, in God’s house.[1]

One who heals the sick is a friend who closely watches over one he considers his superior. One who heals the sick is actually functioning as a manager in God’s house!

The reason this is so important is the actual meaning of the sick that Christ sent them out to minister to.

SICK: asthenés: “Without strength, powerless, weak, without physical ability. By implication, meaning afflicted, distressed by oppression, calamity. In a moral sense, wretched, diseased, i.e., in a state of sin and wretchedness[2].

Our attitude toward sickness and disease reveals the state of our heart-whether we are fit to be managers in God’s House!

The Role of the “Watchman”

Ezekiel explains the Code of the Watchman. God sets some people up as Watchmen over His people. They are to warn the people of impending danger.

1 The word of the Lord came to me: 2 “Son of man, speak to your people and say to them, If I bring the sword upon a land, and the people of the land take a man from among them, and make him their watchman, 3 and if he sees the sword coming upon the land and blows the trumpet and warns the people, 4 then if anyone who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, his blood shall be upon his own head. 5 He heard the sound of the trumpet and did not take warning; his blood shall be upon himself. But if he had taken warning, he would have saved his life. 6 But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman’s hand. “So you, son of man, I have made a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. Ezekiel 33:1-7

Now at this time both the Northern and Southern Kingdoms of Israel and Judah had already been taken into captivity. Both nations had gone on a massive sinning spree – worshiping false gods and graven images and turning their back on their one true God time and time again.

Isaiah had prophesied over 100 years earlier, to the Nation of Judah who had witnessed their brothers to the North taken by the Assyrians. They thought they wouldn’t be captured because THEY were so religious, beloved by Jehovah. They were proud of their “RELIGIOUSNESS” and wondered why they were having trouble with the Assyrians too! They were trying everything to win God’s favor and support. They were even fasting. But here is what Isaiah said:

Isaiah 58:3-12

3 “Why have we fasted, but You have not seen? We have denied ourselves, but You haven’t noticed!” “Look, you do as you please on the day of your fast, and oppress all your workers. 4 You fast ⌊with⌋ contention and strife to strike viciously with ⌊your⌋ fist. You cannot fast as ⌊you do⌋ today, ⌊hoping⌋ to make your voice heard on high. 5 Will the fast I choose be like this: A day for a person to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a fast and a day acceptable to the Lord? 6 Isn’t the fast I choose: To break the chains of wickedness, to untie the ropes of the yoke, to set the oppressed free, and to tear off every yoke? 7 Is it not to share your bread with the hungry, to bring the poor and homeless into your house, to clothe the naked when you see him, and not to ignore your own flesh ⌊and blood⌋? 8 Then your light will appear like the dawn, and your recovery will come quickly. Your righteousness will go before you, and the Lord’s glory will be your rear guard. 9 At that time, when you call, the Lord will answer; when you cry out, He will say, ‘Here I am.’ If you get rid of the yoke among you, the finger-pointing and malicious speaking, 10 and if you offer yourself to the hungry, and satisfy the afflicted one, then your light will shine in the darkness, and your night will be like noonday. 11 The Lord will always lead you, satisfy you in a parched land, and strengthen your bones. You will be like a watered garden and like a spring whose waters never run dry. 12 Some of you will rebuild the ancient ruins; you will restore the foundations laid long ago; you will be called the repairer of broken walls, the restorer of streets where people live.

The people of the Southern Kingdom thought they were being religious, thought they were being “Good God-fearing Jews”, yet God through Isaiah revealed their selfishness. He revealed how they were neglecting the poor, the hungry, the afflicted. Their hearts and their purse strings were closed to the needs of those around them.

But God said that if they would share their bread, bring the poor and homeless into their home, see to the needs of the afflicted, then recovery would appear quickly. The Lord’s Glory would be their rear guard. When they satisfied the afflicted ones, their light would shine in darkness, the Lord would lead them, satisfy them and strengthen them. They would be called the repairer of the broken walls.

Obviously, as God promised, Israel was judged for its sin. The people did not heed the warnings of Isaiah and others. The watchmen failed to turn the people to the Lord, and to doing what pleased the Lord.

In a way, Israel had “died,” when she went into captivity, and now she would need to be reborn and restored to her rightful place as a healthy and whole nation before God. Ezekiel said if that was to happen, the watchmen would have to assume their proper place. The people would have to heed the calls of the watchmen.

The church age has come along now, and we are to prepare a bride for our Savior. This world is dying, the people are ignoring the sound of God’s trumpet, and instead of being WATCHMEN, many of us have closed our eyes and said there is nothing I can do. Is that the excuse you want to give Jesus?

Jesus warned His disciples:

Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.” Luke 21:36

The way that we can stand before Jesus is by heeding His commands to manage God’s house. Note what Jesus warns:

31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left. 34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’ 40 “The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ 41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ 44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ 45 “He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’ 46 “Then they will go away to eternal punishment, but the righteous to eternal life.” Matthew 25:31-46

Many parts of our world—including, much of the bottom half of the continent of Africa—have been decimated and “put to death” by serious but treatable diseases.

1.  Respiratory infections

  • Death toll: More than 4 million people each year.
  • Mostly pneumonia and other diseases of the lungs, windpipe or bronchial tubes,
  • Most victims are under five.
  • Often associated with AIDS.

2.  HIV/AIDS

  • Annual Death toll: More than 3 million deaths
  • Infection rate: Some 39.4 million people in the world live with HIV.
  • Africa has over 14 million AIDS orphans.
  • Child Impact
    • Currently, less than 10 percent of HIV-positive children in need of treatment are being treated.
    • Each day, 1,500 children worldwide become infected with HIV, the vast majority of them newborns.
    • Less than 10 percent of HIV-positive pregnant women receive drug therapies to prevent the transmission of HIV to their infants.
    • Every 14 seconds a child is orphaned by AIDS.

3.  Malaria

  • Death toll: Between 1 million and 5 million each year.
  • Facts: In Africa, 3,000 children die every day from the preventable disease.
  • Ninety per cent of deaths are in Africa, home to the most deadly form of the virus.
  • Less than five percent of people at greatest malaria risk have insecticide-treated mosquito nets to sleep under.

4.  Diarrhea

  • Death toll: Kills around 2.2 million people each year.
  • Caused by dysentery, cholera and a host of lesser-known scourges – is a symptom of infection from bacterial, viral and parasitic organisms like microscopic worms. Most diarrhea-related deaths, particularly in children, are due to dehydration.
  • How is it spread? Contaminated water and food.
    • Each year more than five million people die from water-related disease.
    • Every 15 Seconds a child dies from a water related disease.
    • 84% of water-related deaths are in children ages 0-14.
    • 98% of water-related deaths occur in the developing world.
    • Poor peoplel living in the slums often pay 5-10 times more per liter of water than wealthy people lving in the same city.
    • At any one time, more than half the poor of the developing world are ill from causes related to hygiene, sanitation, and water supply.
    • Eighty-eight percent of causes of diarrhea worldwide are attributed to unsafe water, inadequate sanitation or insufficient hygien.
    • Only 62% of the world’s population has access to improved sanitation–one that ensures hygenic separation of human exreta from human contact.

5.  Tuberculosis

  • Death toll: Two million people die every year.
  • Infection rate: About 2 billion people are infected with TB and over 8 million new cases develop each year.
  • TB is a frequent killer for people with AIDS. African states suffering from the HIV pandemic have experienced an annual 10 percent rise in TB cases.

Jesus called the hurting “His Brother’s”. When we look after the sick, we are looking after Jesus. It is time to see those villages, cities, nations, continents … entire people groups … brought back to life.

This is where you and I come in.

It’s time we open our eyes and look after them like watchmen of the Lord!

Much like Ezekiel, we, as followers of Jesus Christ, bear the responsibility for sounding the horn and alerting all who have ears to hear that the only way rebirth and restoration can occur is if we help to stop the hurting that is taking lives even as I talk. What does it take to be a Watchman for the Hurting and Sick?

Choose to look.
Choose to see.
Refuse to look the other way.

In his newest book, The Hole in Our Gospel, World Vision U.S. President Rich Stearns tells this compelling story of a trip he made to Uganda just over a decade ago:

His name was Richard, the same as mine. I sat inside his meager thatch hut, listening to his story, told through the tears of an orphan whose parents had died of AIDS. At thirteen, Richard was trying to raise his two younger brothers by himself in this small shack with no running water, electricity, or even beds to sleep in. There were no adults in their lives—no one to care for them, feed them, love them, or teach them how to become men. There was no one to hug them either, or to tuck them in at night. Other than his siblings, Richard was alone, as no child should be. I try to picture my own children abandoned in this kind of deprivation, fending for themselves without parents to protect them, and I cannot. I didn’t want to be there. I wasn’t supposed to be there, so far out of my comfort zone—not in that place where orphaned children live by themselves in their agony. There, poverty, disease, and squalor had eyes and faces that stared back, and I had to see and smell and touch the pain of the poor. That particular district, Rakai, is believed to be ground zero for the Ugandan AIDS pandemic. There, the deadly virus has stalked its victims in the dark for decades.

Sweat trickled down my face as I sat awkwardly with Richard and his brothers while a film crew captured every tear—mine and theirs. I much preferred living in my bubble, the one that, until that moment, had safely contained my life, family, and career. It kept difficult things like this out, insulating me from anything too raw or upsetting. When such things intruded, as they rarely did, a channel could be changed, a newspaper page turned, or a check written to keep the poor at a safe distance. But not in Rakai. There, “such things” had faces and names—even my name, Richard.

[Back in Uganda,] two crude piles of stones just outside the door mark the graves of Richard’s parents. It disturbs me that he must walk past them every day. He and his brothers must have watched first their father and then their mother die slow and horrible deaths. I wondered if the boys were the ones who fed them and bathed them in their last days. Whatever the case, Richard, a child himself, is now the head of household. Child-headed household, words never meant to be strung together. I tried to wrap my mind around this new phrase, one that describes not only Richard’s plight but that of tens of thousands, even millions, more. I’m told that there are sixty thousand orphans just in Rakai; twelve million orphans due to AIDS in sub-Saharan Africa. How can this be true? Awkwardly I asked Richard what he hopes to be when he grows up, a ridiculous question to ask a child who has lost his childhood. “A doctor,” he said, “so I can help people who have the disease.”

“Do you have a Bible?” I asked. He ran to the other room and returned with his treasured book with gold-gilt pages. “Can you read it?”  “I love to read the book of John, because it says that Jesus loves the children.”

This overwhelmed me, and my tears started to flow. Forgive me, Lord, forgive me. I didn’t know. But I did know. I knew about poverty and suffering in the world. I was aware that children die daily from starvation and lack of clean water. I also knew about AIDS and the orphans it leaves behind, but I kept these things outside of my insulating bubble and looked the other way.[3]

Under Rich’s leadership World Vision now serves more than 100 million people in nearly 100 countries, demonstrating God’s unconditional love for all people all around the world. Indeed, God did have a job for Rich to do, and he has a job for you and for me as well. But first we must be willing to look at the tough issues. We must be willing to see—really see—the effects on people’s lives. And we must refuse to look the other way.

The Church Fulfilling the Watchman Role

We, as Christ’s followers, have the opportunity to be known as “the people who came alongside,” the people who patiently suffered with those in need. This is our call, friends. This is our mission—to love people in practical ways so that they may see our good deeds and glorify our Father, who is in heaven.

I want to mention three truths about who we are as the church of Jesus Christ before we move into this week’s personal application.

1. The church is the greatest dispenser of hope that the world could ever know; it has the hope of heaven, where no one will be afflicted by disease.

Let these words of life wash over you today:

Romans 8:22-25 For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. innisbrook For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

Colossians 1:5: “The lines of purpose in your lives never grow slack, tightly tied as they are to your future in heaven, kept taut by hope.”

Hebrews 6:17-20 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

It is because of faith in Christ that we have this hope. It is a hope that our government cannot provide, our academic institutions cannot provide, our corporations cannot provide, and even our families cannot provide. Rock-solid hope is only found in Jesus Christ, the One who overcomes all trials and all tribulations, including death. And including, certainly, sickness and disease. Don’t keep the hope of glory to yourself. Dispense your hope! This is why you are alive today.

2. The Church Is The Greatest Dispenser Of Healing That The World Will Ever Know.

Someday there will be no disease.  That will be the same day that there is no more sin. Disease is a manifestation of the effects of sin. First Peter 2:24 assures us that Christ carried our sins to the cross so that we could be freed to live the right way. In this sense, his wounds became our healing. As a result of Christ’s work on the cross, we have direct access to the Great Physician, the One who alone by his own power can heal.

23 Jesus traveled throughout the region of Galilee, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. 24 News about him spread as far as Syria, and people soon began bringing to him all who were sick. And whatever their sickness or disease, or if they were demon-possessed or epileptic or paralyzed—he healed them all. Matthew 4:23-24

Are there people in our world today who need that same type of assurance? It is our job to dispense this divine access to healing to those who are sick. Pray for those who are sick. Pray for their salvation. Pray for their healing. Pray for their lives to be freed from the bonds of disease and used for God’s glory. We possess what no medicine can provide: the ever-ready power of believing prayer.

3. The church is the most credible watchman for the World.

The church must blow the trumpet of warning alert all people that we’re officially at war with these diseases.

We have enough information about HIV and AIDS—as well as other pandemics like malaria, cholera, and others—to speak up. And because of our knowledge and our role as the church of Jesus Christ, we have the responsibility to act on behalf of those who are suffering with no voice.

PERSONAL APPLICATION

Consider whether you are using your resources and influence for the eternal good of others or for the temporal good of yourselves.

Brian Carlson is a youth leader at a large church in Colorado Springs who decided to get off the sidelines and take action on behalf of those suffering with HIV and AIDS in Africa. Here is how it happened, in his words:

God began drawing me to a defining moment in 2003. I was unexpectedly broken as I attended a Promise Keepers event for pastors in Phoenix. I arrived there expecting to be challenged and refreshed as I connected with others attending the event.

However, when speaker Bruce Wilkinson took the stage, my view of God and of the world was turned upside down. Through his teaching my heart grasped the horrific fact that 33 million people were dying worldwide from HIV and AIDS; 22.5 million were infected in sub-Saharan Africa alone. But what grabbed my heart most of all were the millions of children left vulnerable and in utter poverty due to the death of one or both parents.

Dr. Wilkinson then began to share his dream for Africa and how God had done surgery on his own heart. He said that God had “ripped open his chest, pulled out his heart, dug a hole in Africa, threw his heart into the hole, and filled in the hole with dirt.” In other words, his heart was no longer his own, and he must follow wherever God took it.

As the weeks went by, I returned to my safe, comfortable view of God. I was no longer ignorant of the AIDS pandemic and the millions affected, but its importance and relevance returned to the lowest rung on the priority ladder of my heart.

Three years later, while attending the 2006 Willow Creek Association Leadership Summit, God rekindled the fire in my heart and led me to a second defining moment. Bono, the lead singer of the band U2, became the conduit of God’s calling. In an interview with Bill Hybels [senior pastor of Willow Creek Community Church], Bono challenged the church to rise up and truly become the body of Christ. Bono questioned: “Why isn’t the church responding to the greatest social crisis of our day … why has the church been slow to the dance? The church has always been behind—racism, apartheid. Why is it that way? … The church has been very judgmental about the AIDS virus. [They say that] these people have been living sexually irresponsible lives. If there’s a car crash with a drunk driver, do you drive on? Christ won’t let the church walk away from the AIDS emergency. It’s the leprosy of our age.[4]

Brian found himself at another crossroads that day: would he continue living a safe, comfortable life, or would he use his resources and his influence to engage?

It’s the same question I have for us today.

Each of us has been gifted by a very gracious God with resources, capabilities, capacities, talents, ideas, and influence. Will we use those things for eternal good? Or will we waste them on toys and trinkets that certainly will not last?

Brian introduced The Third Project. This was a challenge the middle school students attending Woodmen Valley Chapel to practically respond to the AIDS Pandemic in Africa. We challenged students to live with “God first, others second, and me third.” This taught students to see that just because a child is born in Africa to a mother dying of AIDS in a hut, she is no less important than I am. In fact, biblicaly speaking, she’s more important. “God’s first, this girl is second, I am third.” As a result students raised over $44,000 for AIDS orphans in Africa in six months. They truly caught what living third is all about.

Realizing that he now needed a place to invest those funds, under the guidance of church leadership, Brian partnered with a local organization that was doing work in Africa. He also went on a trip to Swaziland to visit a ministry leader named Pastor Themba and a local community of Christ-followers who needed help supporting the more than 150 orphans in their immediate area. Brian’s middle-schoolers had just the funds Pastor Themba’s congregation needed.

“Changing the lives of 150 orphans may seem like a drop in the bucket compared to the millions of people around the world affected by HIV and AIDS,” Brian says. “It would be easy to become discouraged or disillusioned in the face of such a crisis … but Jesus Christ came to serve, rather than to be served … Then he told us to go and do the same.”[5]

Probing Questions

1. “When you hear the terrible statistics associated with HIV and AIDS, do you consider that part of that number is you?” – that part of that number is brothers and sisters in Christ half a world away and even in our own backyard? Do I?

2. “What might need to shift in your life so that your initial reaction to global pandemics is the realization that those statistics include your brothers and sisters in Christ, people for whom we as believers are accountable?”

  • Perhaps it’s a shift in perspective—HIV and AIDS are not reserved for those who have been sexually irresponsible.
  • Maybe it’s a shift in priorities—God does have a role for you and me to play, but he won’t force his agenda onto our lives.
  • Or it could be that what’s needed is a simple shift in pace—some of us are so busy doing good work that we are missing the great works God wishes to accomplish through our lives.

What shifts in your mind and heart might allow you to become an advocate, an activist, for one person who is suffering from a terrible disease? I hope you’ll carry that question with you this week.

Determine a Place to Start

The point I want to make is that the institutional church can do nothing to solve the disease problem in the developing world. This world is under the curse of sin and we need King Jesus. But Christ-followers who rally together and choose to invest their resources and influence wisely can make all the difference in the world. We are the greatest dispenser of hope and healing the world will ever know. All we must do is choose to start.

I want to invite you to do just that this week. I want to invite you to start. Here’s how I’m going to issue that invitation: I’d like for you to take some time after this service—this afternoon, or sometime this week—to think of someone in your sphere of influence who is struggling with a physical illness. Maybe it’s as severe and life-threatening as the diseases we’ve talked about today, or maybe it’s a chronic condition that compromises their quality of life in more subtle ways. Write down that person’s name, and then consider these three questions, before God:

  • What needs do I see in this person’s life?
  • What can I pray on his/her behalf?
  • What action can I take to help?

I hope you’ll accept that invitation. And I hope that many of you will share with me what God did as a result of your willingness to serve!

Becoming a Good Samaritan journey began last week, and for the next four weeks we will continue to discuss ways that we as a Christ-following community can become Watchmen for the hurting, the weak, the forgotten and the oppressed of the world.

The St-Hilaire train disaster

The St-Hilaire train disaster was a railroad disaster that occurred on June 29, 1864 near the present day town of Mont-Saint-Hilaire, Quebec. The train, which had been carrying many German and Polish immigrants, failed to acknowledge a stop light and fell through an open swing bridge into the Richelieu River. The widely accepted death toll is 99 persons. The disaster remains the worst railway accident in Canadian history.[1]

The Grand Trunk train carrying between 354 and 475 passengers, many of them German and Polish immigrants, was travelling from Quebec City to Montreal.

At around 1:20 a.m. the train was approaching a swing bridge known as the Belœil Bridge over the Richelieu River.[4] The swing bridge had been opened to allow the passage of five barges and a steamer ship. A red light a mile ahead of the bridge signalled to the train that the crossing was open and it needed to slow down. However the light was not acknowledged by the conductor, Thomas Finn, or the engineer, William Burnie, and the train continued towards the bridge.

At 1:20 a.m. the train came onto the bridge and fell through an open gap. The engine and eleven coaches fell through the gap one after another on top of each other crushing a passing barge. The train sank into an area of the river with a depth of 10 feet. 99 people aboard the train were killed and 100 more were injured.

The engineer, who had only recently been hired, claimed that he was not familiar with the route and that he did not see the signal.

This world is on an express train headed straight to Hell. On this train are the weak, the sickly, the powerless. How is that train going to stop if we don’t signal them. How is that train going to stop if we are not swinging the Light of the Gospel.

4 You have not taken care of the weak. You have not tended the sick or bound up the injured. You have not gone looking for those who have wandered away and are lost. Instead, you have ruled them with harshness and cruelty. 5 So my sheep have been scattered without a shepherd, and they are easy prey for any wild animal. 6 They have wandered through all the mountains and all the hills, across the face of the earth, yet no one has gone to search for them. 7 “Therefore, you shepherds, hear the word of the Lord: 8 As surely as I live, says the Sovereign Lord, you abandoned my flock and left them to be attacked by every wild animal. And though you were my shepherds, you didn’t search for my sheep when they were lost. You took care of yourselves and left the sheep to starve. 9 Therefore, you shepherds, hear the word of the Lord. 10 This is what the Sovereign Lord says: I now consider these shepherds my enemies, and I will hold them responsible for what has happened to my flock. Ezekiel 34:4-10

Are you management material? Are you willing to be a Watchman in God’s House?


[1] Complete Word Study Dictionary, The – New Testament.

[2] Complete Word Study Dictionary, The – New Testament.

[3] Rich Stearns, The Hole in Our Gospel. Thomas Nelson 2009.

[4] Brian Carlson, “I am Third,” as published in The Woodmen Journal, Volume 1, Issue 4, June 2009, pp.17-18. http://www.woodmenjournal.com.

[5] Ibid, p. 19.


Our church is going through a series of studies and messages aimed at building a culture of peacemaking. A well-known fact of church life is that most Christians deal with conflict in a way that does not bring honor to Jesus Christ. Most mature churches and Christians wear battle scars from at least one serious conflict in the past. Our church experienced serious conflict two years before I came, and yet the effects are still being felt. God has led me to seek out how to use the Gospel of Peace to build a culture of peacemaking in our church, to develop a body of believers who do not run from conflict, but see it as an opportunity for the Gospel of Christ to become more powerful in our church and community. Ken Sande and his “Peacemaker.net” are the powerful resources we are using. I heartily recommend them. This post is the first of eight based upon the series of sermons used in that peacemaking series.

If you do a Google search and type in the word “peace” you will get 323 million sites which relate to “peace”. There are 232 million images relating to “peace”. That’s a lot of interest in peace. That’s a lot of advice on how to have peace.

People are much hungrier for peace than I imagined! As I glanced over many of the summaries, I learned that there are articles about the Peace Corps, peace prizes, peace poles, peace colleges, peace endowments, peace gardens, peace institutes, and peace protests. There are women for peace, Jews for peace, Buddhists for peace, religions for peace, musicals for peace, and children for peace. The list goes on and on … 323 million web sites and articles dedicated to peace!

If you examined these pages, you would discover an amazing assortment of formulas for finding peace. While some of these formulas are noble and inspirational, many are simplistic and superficial. Remember the song, “All we are saying is give peace a chance”.

Nearly all of them are based on human efforts to resolve conflict and get along with others. Although some of these efforts have encouraged temporary peace, few of them can report genuine, lasting results. And nearly all of them fail to address the ultimate reason there is so little peace in this world.

Therefore, most of these approaches are described all too well by God’s indictment in Jeremiah 6:14: “They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace.”

Fortunately, we don’t need to sort through 323 million pages on the internet to find the path to real peace. Through Holy Scripture, God has graciously and repeatedly described the one and only path to genuine, lasting peace. That path is beautifully described in Colossians 1:15-20:

He is the image of the invisible God, the firstborn over all creation. 16For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. 17He is before all things, and in him all things hold together. 18And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19For God was pleased to have all his fullness dwell in him, 20and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

In this brief passage, God provides a more robust, promising, and exhilarating formula for real peace than do all the millions of articles, speeches, and books written by men since the world began. His answer to our hunger for peace may be summarized in five key principles.

1. Real peace is a Priority to God.

Consider who God sent to restore peace in a broken and conflicted world. He did not send an angel, mighty as they are. He did not raise up a mighty army to suppress conflict, enforce justice, and impose unity on the nations. Nor did he did send a delegation of gifted men to teach us how to find peace.

Peace is such a high priority to God that he did not send any secondary lieutenants to bring us this treasure. Instead, he sent his only Son, the most exalted and powerful ambassador who has ever walked the face of the earth. Listen again to Jesus’ credentials:

He is the image of the invisible God, the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him.

No Last Minute Thing

This was no casual or last minute assignment. As 1 Peter 1:20 tells us, Jesus was chosen for this task “before the creation of the world.” God’s priority for peace is emphasized by the fact that he planned for reconciliation even before the world and all our conflicts came into existence!

Since God has made peace one of his highest priorities, he calls us to do the same. He does not want us to treat estrangement from him or others as an insignificant matter. He expects us to make more than a token effort to seek peace with others. He teaches us never to delay going to someone who may have something against us. In fact, his priority for peace is so high that Jesus commands us to seek reconciliation with others even before we seek to worship God himself!

Consider Christ’s command in Matthew 5:23-24:

“Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.”

What more could God say to indicate how high a priority he places on peace? Peace between Christian brothers is so important that God doesn’t want your money nor your worship until you seek to make peace. Yet how many Christians worshiping each Sunday have family members they don’t even speak to any longer? Is there any wonder that Christians are often viewed with skepticism and derision.

God realized the importance of peace when He sent his most exalted ambassador to make peace on earth. And he commands us not to approach him to worship unless we have made every reasonable effort to seek peace with those around us. By his example and commands, God has placed peace at the top of his list of priorities. Let us do likewise!

2. Real peace is Expensive.

Consider the price that was paid to purchase our peace. The Son of God had to leave the glory of heaven, descend into a fallen and corrupt world, take on the form of a helpless baby, walk countless miles over deserts and dusty roads, submit to mocking, beating and torture, and shed his own life’s blood on the cross.

What price can we place on these services? As the only Son of God, Jesus’ life and blood was infinitely precious. If his atoning work could somehow be converted into pure gold, all the vaults in the world could not hold the resulting treasure.

Why would God be willing to pay such a high price for our salvation? He tells us over and over in Scripture: it is love that moved him to pay the supreme price for our peace and salvation. Remember what Jesus said in John 3:16:

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

In his first letter, the apostle repeats and expands on this theme:

1 John 4:9-11 “9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another”.

Note the response that God is looking for in us: if we understand and treasure the love that he has shown toward us, we will be eager to be a channel of that same love into the lives of others. If that love is flowing through our lives, we will be willing and even eager to pay whatever price is necessary to be reconciled with others, just as Christ paid an infinitely expensive price—his very life!—to be reconciled with us.

Ask yourself today, “Is the love of Jesus living in me? Am I as passionate about peace and reconciliation as he is? Will I pay the price required to spread peace and reconciliation with others, as God has with me?”

1 Peter 5:6 says, “Humble yourself under God’s mighty hand.” Will you humble yourself, stop trying to prove your own righteousness, cast aside your lifelong tactics for resolving conflict, and follow God’s path for making peace, no matter how difficult it may be?

In Matthew 7:3-4, Jesus says, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

Will you stop dwelling on what others have done wrong and confess, in detail and with sincere sorrow, how you have contributed to a conflict or broken relationship?

In Philippians 2:3-4, the apostle Paul writes, “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others.”

Will you admit that others may understand a conflict situation more accurately than you do? And will you give as much effort to identifying and meeting their interests as you do your own?

In Ephesians 4:32, Paul writes, “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

What about the person who has deeply wronged you? Gossiped about you? Betrayed your trust? Failed to keep a commitment? Damaged your property or reputation? What price will you pay to encourage that person’s repentance and restore peace in your relationship? Will you let go of bitterness? Will you give up self-pity? Will you divest yourself of the desire to make that person suffer for the wrong he or she has done to you?

Weekend at the Tompkins Home

At Baptist Bible College, I was elected the Senior Class President. I was the first single student to do so in the 24 years of the college at that time. A married man would win because the majority of students were married. (Kind of strange today but common for Bible Schools at the time). As such, I was under much scrutiny and unfortunately there were people who resented the election results. Young single students were considered immature. After all, this was a coveted position, one which meant you could get a great job with a great church after graduation.

My Dad was teaching a adult  Sunday School class at Overland Park Baptist Temple, and Pastor Bob Perryman decided to have a contest to see which class could have the most people one Sunday in October, 1973 . The winner got to cut the tie of the loser. I believe the other class was taught by Ken Wohlgemuth. Dad asked me to pad his class by bringing up some friends from BBC. I had so many friends want to come that Dad had to rent a school bus. There were about 40 kids who came up for the weekend and stayed at our house. I still have people reminding me of how great a time they had.

My girlfriend (Lydia Langston) had to work later than the departure time of the bus, so I went to the assistant Dean of Students, Tom Sooter, to see if I could drive up separate from the group. (It had been a big deal to get permission for the group to go). He agreed to let me drive with Lydia as long as another girl drove with us (this was standard policy anyway – you always had to have a ‘chaperone’). So we all went to Overland Park, my Dad won the contest, we all had a super great time and I though everything was great!

The Tuesday following the trip, I got called into the dreaded “Discipline Committee” meeting. They said that I had not received permission to drive up apart from the others, and that because of my disobedience, I would have to speak before an assembly of all the Seniors and resign as President. I was in shock. Tom Sooter was in the meeting denying he had given me permission. Nothing I said mattered. I wanted to strangle him. I was filled with rage. Two days later at an assembly before 900 Seniors, I gave my resignation speech, explaining that I had failed to follow the rules of the college, and had made a serious error in judgment. It was short and to the point. You could see the suppressed smiles on the faces of the married students. I still remember the shocked expressions of my friends. I remember leaving without speaking to anyone and walking quickly to my room. In our room there was an unused closet that we had turned into a carpeted prayer closet. My roommates were in class, and so I spent the next two hours hunched over in our prayer closet, crying and crying and crying before my Heavenly Father. I had never been lower in all my life. My guts had been ripped from me, my heart had been taken and smashed into a million broken pieces. I cried until there were no more tears.

Jim rescues damsel (Lydia) at Halloween Party

God did something to me in that closet, in the midst of my tears and rantings, He tenderly took my heart and placed it in His hands. He assured me that He was at work, that this too was in His plan. He took a heart that was so angry and hurt and changed it into a heart filled with love, even joy and especially peace. I prayed for Tom Sooter. I forgave him as well as the discipline committee. I confessed to Him my sinfulness, my pride, my arrogance, and thanked him for using this to humble me, and to teach me to focus upon Him. God gave me such peace that I cannot describe it. He gave me strength to return to class and return to my job in the college cafeteria. He gave me strength to work with the new married President to carry out all the plans we had made for the Halloween Party a week later. (It was a GREAT one too!) Tom Sooter came into my office about five years later and apologized to me. I was able to tell him I had already forgiven him.

That one event had a profound effect upon my life and my relationship with God. It taught me to always seek Him fisrt in any conflict, and to seek to KNOW Him in that conflict. His purpose will be revealed as we humble ourselves to Him. His healing will prevail as we humble ourselves to Him. His Peace will prevail as we humble ourselves to Him. Jesus is the great mediator between God and man.

I could have allowed my pride to encase my heart. I could have become resentful and bitter at what had happened. I could have let myself become jaded toward God and those ‘religious authorities’ He had set over my life. I would not be in the ministry today if I had. I would not have a soft heart toward God and His word today if I had.

O brothers and sisters, Jesus paid a far greater price to secure your forgiveness from God! His love gladly overflowed in the supreme sacrifice. He now invites you to overflow with the same kind of love and glad sacrifice — not as a way to repay a debt, but as a way of joyfully reflecting and celebrating the love of Christ in your life.

3. Real peace requires an Ally.

I’m sure all of us would love to overflow with this kind of love and ability to make peace. But the price of peace is often far too expensive, isn’t it? When we have been deeply or repeatedly wronged, the cost of reconciliation exceeds our meager resources. We have too little love, humility, compassion and forgiveness to cover the damage caused by sin and conflict.

This is why real peace requires an ally. We cannot, on our own, fully pay the high price of reconciliation. We cannot wash away another person’s sins. We cannot cleanse our own hearts from bitterness and self-righteousness. We cannot forgive as God has forgiven us.

But there is One who can do all these things, and he is eager to come to our side, bear the full cost of sin, and give us all the support and resources we need to restore peace with those around us. Only as I sought the comfort of the Holy Spirit as I prayed was I able to forgive and experience the Peace of God in the midst of such a traumatic experience.

Colossians  1:19-20 promises that “God was pleased to have all his fullness dwell in [Christ], and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.”

God would not be pleased to reconcile two people to himself, but leave them at odds with each other. His reconciliation is all-encompassing. Therefore, he is eager to come alongside each of his children and become our ally in pursuing peace with others.

As Philippians 2:13 promises, “It is God who works in you to will and to act according to his good purpose.”

You have an ally who is eager to see you make peace with others. And this ally is not distant or passive. He is near you, and he is ready to place all of his resources at your disposal. As Ephesians 1:18-20 indicates, our Savior wants you to “know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms.”

Your ally is ready to come to your aid. Seek his counsel; bank on his limitless resources; trust that he will never leave your side as you seek peace with others.

4. Real peace is found only at the Cross.

The world offers many formulas for peace. Americans spend millions of hours and billions of dollars every year in bookstores, at seminars, in counselors’ offices, or in courtrooms, searching for ways to resolve conflict and regain some measure of peace.[1]

Most of this effort is utterly wasted, because real peace is found only at the cross.

Colossians 1:20 teaches that it was at the cross that Jesus shed his blood to pay for our sins, purchase our peace, and reconcile us to God. This gift can be found nowhere else in the world. In fact, Jesus promises that we can find peace in Him, becasue only He has overcome the world!

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” John 16:33

As Acts 4:12 proclaims, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.” It is at the cross alone that the gospel of Christ is revealed: Jesus has freed us from the penalty of sin and given us the ability to break free from the sinful attitudes and habits that foster conflict and obstruct reconciliation.

As you kneel at the foot of the cross, you will find inspiration, grace, and power to make peace with others. I know this to be true, for I have experienced it several times in my life.

As Ken Sande writes in The Peacemaker,

Take hold of the liberating promises of the gospel. Trust that Jesus has forgiven your sins, and confess them freely. Believe that he is using the pressures of conflict to help you to grow, and cooperate with him. Depend on his assurance that he always watching over you, and stop fearing what others might do to you. Know that he delights to display his sanctifying power in your life, and attempt to do things that you could never accomplish in your own strength, such as forgiving someone who has hurt you deeply.[2]

It is wise and helpful to learn and practice the peacemaking principles and skills that we are all studying in our Sunday school classes. But those principles and skills will produce only superficial results if they are not inspired and guided by what Jesus did for us at Calvary.

Genuine, lasting peace is found only at the cross!

5. Real peace has Eternal consequences.

The fifth principle that we can draw from our text today is that real peace has eternal consequences. When Jesus shed his blood on the cross, he opened the door for us to be fully reconciled to God, to enter the halls of heaven, and to enjoy the Father’s love forever. As Jesus promised in John 6:47, “I tell you the truth, he who believes has everlasting life.”

Inherent in this gift of peace is the privilege and responsibility of sharing the message of eternal life with others.

As Paul writes in 2 Corinthians 5:17-20:

Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!

All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us.

If you have received peace, reconciliation, and eternal life through Jesus, he calls you to share this gift with others. Although words alone will sometimes be enough to draw others to the Savior, Jesus taught that our most persuasive testimony is communicated by how we love one another.

In John 13:34-35, he said, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.”

The love that is most eye-catching and persuasive to the world is NOT the love that we show to those who love us. As Jesus taught in Luke 6:27-36, anyone can love those who love them.

What marks us as sons and daughters of God is our love for those who are in conflict with us.

“If you do good to those who do good to you, what credit is that to you? For even sinners do the same. “If you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount. “But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men. “Be merciful, just as your Father is merciful. “Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned. Luke 6:33-37

“Blessed are the peacemakers, for they shall be called sons of God. Matthew 5:9

When we love and forgive those who have deeply hurt us, or humbly confess our own wrongs, we are demonstrating the reality and reconciling power of Christ in our lives. In doing so we are giving others a taste of the peace and reconciliation they can find in Jesus. Thus God may use our witness as peacemakers to lead others to trust in Christ and find eternal peace through him.

The world is hungry for peace! Not the superficial, temporary peace that millions of confused and misleading voices speak of day after day, but the deep, genuine, and lasting peace that God secured for us through the death and resurrection of his Son.

Every time you experience a conflict, you have the opportunity to show others how to find real peace. May God grant you grace to do so in a way that points clearly to our Lord Jesus Christ, the Prince of Peace.

Challenge: Think of someone in your life with whom you need to make peace.  Throughout this study, commit to prayer the steps you need to take to go to that person.


[1] See cost estimates at www.Peacemaker.net, Resources, Key Articles, “The High Cost of Conflict Among Christians.”

[2] The Peacemaker: A Biblical Guide to Resolving Personal Conflict, p. 32


Our Journey through the Cross will stop in Romans 8.

Here we discover what the Cross is all about. It is about the life that Jesus died to give all those who by faith make Him their life. It requires a turning away from our self, our sin, our flesh and embracing Jesus Christ as our Lord, our Life, our Savior.

By faith in what Jesus Christ did for us on the Cross, we are justified by God. We are declared righteous, we are declared His children. By faith, the Holy Spirit, whom Jesus shed upon the world at Pentecost, comes and makes us His dwelling place. We are set apart for God’s purpose.

Coming to the Cross and accepting Jesus as your Savior means that you will now live by the cross. We must take up our cross daily, and just as Jesus humbled Himself as a servant, so we must humble ourselves before Almighty God and take up the cross He has given to us.

We have this assurance from the Master himself, that we will not bear our cross alone. In fact, our cross becomes easy and light, as long as we realize that He carries it for us. For the cross means that we no longer live, in fact our old man is dead, and the life that we now live, we live by Jesus Christ.

This is the message of Romans, and Romans 8 reveals what it means to be a Christian. Romans 8 is the insider’s guide to the Christian Life. The Christian Life is all about walking after the Holy Spirit. The Holy Spirit communicates and manifests Jesus Christ in our lives. Romans 8 details our New Life in the Holy Spirit.

1. The Holy Spirit Joins us to Christ

He brings about a vital union with the Lord Jesus.

“He that is joined unto the Lord is one spirit” (1 Cor. 6:17);

It is a spiritual and inward union with the Lord Jesus. This is what Romans 8:1-2 describes:

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. Romans 8:1-2

When we are born again, the Holy Spirit joins us to Jesus Christ and we live in the Spirit of Life! God is all about Life, and sin is death. Being joined to Jesus means we are no longer under condemnation, no longer under the penalty of sin, no longer under the judgment of death, separated from Holy God by all eternity in Hell.

You and I, if we are truly born-again children of God, have got to know that, right inside of us, a union has been effected between Christ and ourselves, and ourselves and Christ; that we are joined to Christ. That union has been affected; we have been made one.

No more me, but We!

The Lord’s way of illustrating this truth is the marriage union. Paul says, “the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. (Eph. 5:31, 32). ‘One flesh’. Just as married couples, we are made “one flesh” with Jesus Christ.

Now, if a marriage is what it ought to be, those two people are so ONE, that to separate them is to cut one person in two, and only leave two halves, and not a whole. This explains how death can leave a spouse so empty, so alone, as if part of them is gone. This explains how even years later, divorce can leave an ugly scar upon ones soul.

That is the illustration of our union with Christ. We are not complete until we are united with Christ; our completeness is in union with Christ.

If we do not have Christ with us, we are only half here. If we lose the Lord, we are torn in two. Jesus is that much a part of our lives.

We can – by disobedience, by playing with sin, by disobeying the Lord, by this or that – bring about such an effect, so that we feel as if something has happened; the Lord is there and I am here, and we are not together. It is as though we have been torn in two, are not complete.

This is the beginning of the Christian life; the very foundation and basis of the Christian life:

We and Christ have been made one; not two – one!

Jesus is not our homeboy. He is not someone we go to when things get bad. He is not a good luck charm we wear around our neck. He is not a wristband that says WWJD. We are united as one with the very creator of the universe. This union is a mystery, but it is so real and so powerful that to divide, to walk away and have an independent life – it is to destroy your own identity, to tear your own spiritual personality in pieces; and that is how it is, if we get away from the Lord in any way.

So here, the very first thing that we find about this life in the Spirit, is that there has come about between us and Christ, and between Christ and ourselves, a oneness, which is not in any outward, visible sense, but in a vital, inward reality.

So the first thing is “The law of the Spirit of life in Christ Jesus” (v. 2) – the Spirit of life in Christ Jesus – that is the union: our union with Christ.

2. The Holy Spirit Leads Us

Because those who are led by the Spirit of God are sons of God. Romans 8:14

When we are joined to Jesus Christ, we are not left to our own abilities. In fact, we must humble ourselves and give all of ourselves to Christ, so that the Holy Spirit will lead us. The operative word is “LED”. He is the leader. It is not a shared responsibility. There can be only one BOSS. This is why Paul wrote that:

For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God. Romans 8:7-8

To be led by the Spirit we must “walk AFTER the Spirit”

God reveals why we cannot walk after the flesh and why we must walk after the Holy Spirit in Romans 8:29:

For those whom he foreknew he also predestined to be conformed to the image of his Son… Romans 8:29

God has a goal for each one of His children- conformity to the image of His Son.

“Conformed to the image” (summorphous tēs eikonos) means both an inward and an outward likeness. This is no happy fake smile Christian. All that Jesus Christ is we are to be. His loves, concern, his righteousness, his passion for the temple, his compassion for the lost, all are to be ours. It requires more of Him and less of me.

What is being ‘led by the Spirit’? Take the example of Israel.

God came down into Egypt, into the dark world of their bondage and tyranny in Egypt. He came down with His great purpose; He took possession of them; and then He gave them the symbol and figure of the Holy Spirit in the Pillar of Cloud and Fire. Paul says ‘They were all baptized into Moses in the cloud’ (1 Cor. 10:2).

What was the pillar of cloud and fire given for? Well, it is an illustration. It is a type of the Holy Spirit. It was given to lead them into the Land of Promise, where God had intended them to be. He had come down into Egypt, got hold of them, pulled them out, and brought them into the Wilderness for that purpose.

The Spirit was ever moving ahead of them, in the Pillar, to get them into the Land.

That is being “led by the Spirit”. As the Lord said, speaking of His people: “Israel is my son… Let my son go…” (Ex. 4:22, 23). As Paul wrote: ‘Now these are the sons of God, who are led by the Spirit of God’.

However, what does it mean? It means that we are always moving on, ever moving on in the way of the Spirit, leaving the old world further and further behind, and getting nearer and nearer to the heavenly promised land.

  • Now, if the Christian life is normal, this is true of the Christian life. This is not something abnormal; this is ‘normal Christian living!

The more you go on with the Lord, the less and less you find it possible to accept this world and to settle down here, and the further you seem to get away from it. Alternatively, it seems to get away from you.

The things of the Lord get nearer and nearer, and more and more engrossing, taking up more and more of your life. You find that, whereas at one time, you could compartmentalize your time, you could spread it out over various things, now you are more and more being absorbed (not obsessed), but absorbed in the things of the Lord; you have no time for other things.

What about your Work?

You go to work, you do your work, you give yourself to your work, you do it honestly… but the thing that has a grip on you inside is the Lord’s interests – what delights the Lord. If you are going on with the Lord, what you want more and more is that which tastes of heaven. Your desire is unto God and His desires.

The Holy Spirit wants to lead us on nearer and nearer to the fullness of Christ.

3. The Holy Spirit brings us to Confidence in our Father

For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” Romans 8:15

The Holy Spirit opens us up to seeing God as our dearest Daddy, the one who cares for us with unconditional love. We no longer live our lives in fear of what can or might happen. We know that we are in the hands of our dearest Daddy.

God is including us in His plan, and that plan involves us becoming conformed to His Son Jesus Christ.

Many of us have experienced horrible tragedies. Many of us have suffered terrible injustices, abuse. There are many ways we react to such experiences.

We can blame others, we can hold on to our pain and grow bitter, we can become frustrated and angry, and we can lash out and be vengeful. None of these reflects the heart of one who sees his life held in the arms of his dearest Daddy.

Living in the Holy Spirit is a life that is confident in the God’s power and God’s Purpose for your life. Living in the Holy Spirit allows us to believe what Paul wrote: “And we know that for those who love God all things work together for good, for those who are called according to his purpose”. Romans 8:28

4. The Holy Spirit Bears Witness

The Spirit himself bears witness with our spirit that we are children of God, Romans 8:16

The indwelling Holy Spirit bears witness with our spirit that we are children of God. How does He do it? The Holy Spirit does not constantly speak in our ear, and say: “You know you are a child of God; you are a child of God”.

He says what He does because of our being children of God – that we know it.

We know how others can do certain things that we cannot; there is something that we have in our heart that makes us aware that this is, or this is not, according to the Father’s mind. The simple truth is this – we know: “the Spirit beareth witness”; we know. This joint witness of the Holy Spirit works with the Spirit of Sonship mentioned in verse 15 wherein we cry “Abba Father”. We know we are God’s child.

Bear witness with is summartureō, “to bear joint witness with” some other person, “to bear joint-testimony with” some other person. “Our spirit” refers to the saint’s human spirit energized by the Holy Spirit. The Holy Spirit bears testimony to our human spirit that we are children of God (teknon, without article, thus, children of God by nature), and our Spirit-energized, spirit thus joins the Holy Spirit in a joint-testimony to that fact. Wuest’s Word Studies

Have you gone through such severely bad times that you started to wonder if you are the Lord’s?

I can recall occasions when the Lord Himself definitely held me, or spoke to me, and made me know that this was right, and this was wrong. It was something that I never received from outside; I never got advice, counsel, or anything; but I knew it in myself! ‘You just can’t – no, not now! You just cannot do it.’ It was as real as, or more real than, any audible voice.

What is that, coming right from the inside? That is the Spirit bearing witness with my spirit that I am a child of God. A child of God does not behave like that; a child of God does behave like this; a child of God does not do those things; a child of God does do these things.

The Spirit says: ‘Others can; you cannot; you are a child of God.’

It is very real – the Spirit bearing witness. That is to be the basic law of our Christian life. In addition, every one of you who is a child of God ought to know what I am talking about

This is what it means to be a Christian. It is something real on the inside.

Next, the Holy Spirit, coming inside, has created and constituted a new kind of human being, a different kind of humanity from all the rest of humanity.

5. The Holy Spirit Makes us Different

(from all other people who are not children of God)

  • He leaves His mark upon us!
  • Our focus is different, our understanding is different, out wants are different. Instead of self-focused, we are God focused.

A.We See Purpose in Suffering

And if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. Romans 8:17-19

B.We Groan As We Wait For Our Adoption.

And not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. Romans 8:23

The difference is not that they have decided to be religious, and to go to meetings, and company with Christian people; do this thing and that thing, and give up a lot of other things – that is not it at all.

Their very being, their very constitution, has been changed; they are different people.

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 2 Corinthians 5:17

Jesus said: ‘You are from beneath; I am from above’ (John 8:23). That is exactly true of every child of God. We too can say: I am from above: this is no longer my place; this is no longer my home; I am no longer at rest here in this world. I have a new nationality. I have a new country, a new land; here in this world I am just an alien.

That becomes a very real thing to the child of God.

Just as Righteous Lot was vexed by the evilness of Sodom, so too we must always be on guard against the wickedness in this world.

Never try to violate it – never try to be at home in this world. If you do, you will be doing damage to your new constitution – because it is that, you see, that is your testimony. It is not that you try to be different at all. Never try to be different; never pretend to be different. The world can spot phonies.

If the Spirit lives in you, you will be different. That is the mark of the Holy Spirit. If you want any proof of that, you will find that, from the moment of your new birth, the Devil knows you! You are a marked person, just as Christ was a marked man when He was here.

The Spirit coming in makes us different, and it is just that difference that is the basis of everything for the future, for the Holy Spirit wants to use us.

6. The Holy Spirit Gifts Us

The next thing, in the life of the Spirit, is that the Holy Spirit gifts us, and qualifies us for a place and a part in this great purpose of God.

With God, it is not a matter of your natural abilities. It is a matter of you allowing the Holy Spirit to work His gift in you and through you.

Likewise, the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good, for those who are called according to his purpose. Romans 8:26-28

The Holy Spirit Intercedes for us. He wants what is best for us! In fact, God uses our weaknesses and even our failures as instruments to build up his body and work to conform each other to Jesus.

Early in my Christian life, I was very conscious of many lacks, deficiencies, and things that I wished I had. I had ambitions and dreams that I was never able to realize. God did not want me to be somebody else. God wanted me to be what the Holy Spirit was gifting me to be.

On the one side, there are many who have very great natural abilities and qualifications, or qualifications acquired through study, but they are not necessarily spiritual people. Moreover, it never does mean – and you can prove this – that, because you have a tremendous background of scholarship, education, or qualification of that kind, you have a special aptitude for grasping spiritual things.

That is a great thing to learn early in the Christian life: it is not what I have, or what I do not have, naturally – the Holy Spirit is qualification for what God wants!

The New Testament speaks of ‘gifts of the Spirit’ and truly, if you allow the Holy Spirit to lead, He will reveal the gift that He has given you. It will motivate your service to Christ. Do take that to your heart. It may be that you are one of the least, and that you feel there is not much hope for you; but, if you have the Holy Spirit, He can and will qualify you for something that is your particular part in the whole.

The Holy Spirit has come to give us something we do not have naturally, and we cannot get naturally – it is the particular equipment of the Holy Spirit. It is never fleshly talent or abilities. It is a gift that is spiritual from the Holy Spirit.!

7. The Holy Spirit Puts us to Work

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. Romans 8:29-30

I want to come to one more very important aspect of this whole matter of the Spirit.

Let us go back to the Old Testament, to the last section of the book of Exodus, which, as you know, contains the whole account of the making of the Tabernacle in the Wilderness. In addition, you will know that it was through the Holy Spirit that the whole thing was made, constructed; that the Spirit came upon certain men for that work, and then, under those Spirit-governed men, gathered all the people together. All the people came into action.

While it does not definitely say so, it as good as says that the whole nation was in this business. They were all doing something about it; they all had something to give. Some had linen to give; some had other materials to give; but they all had something. I suppose you could see ‘sewing parties’ all over the camp, and men at work busy  at this thing and that – some on wood, some on  gold, some on silver, some on brass – all the different materials; everywhere they were occupied with the work, and it was all under the direction and instruction and counsel of Spirit-filled men.

They were all under the government of the Spirit. The Anointing, so to speak, spread itself all over the whole mighty host for work. Now my point is this: the Holy Spirit puts His Body to Work.

Just think, here are some women making a curtain for the Tabernacle. Well, are they going to have their own little ‘tabernacle’ made of their one little curtain, all to themselves? Here are some men making a part of wood, perhaps to be overlaid with gold: is that the Tabernacle? Are they going to have a special little tabernacle of that thing that they are making – a little church of their own? It is nonsense, you see.

All this, by the Spirit, is one thing – it is the Body of Christ at Work.

They are not each living and working for their own little bit, they are living and working for the whole. They have the vision of the whole, and their whole life is taken up with the whole – not with just their little bit as an end in itself. They are living and working for the Tabernacle in completeness. The Holy Spirit has brought them together, and bound them into a oneness. All their work and focus is one, because they are under one Spirit.

8. The Holy Spirit Unites Us

What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised— who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. Romans 8:31-37

If you and I are really under the government of the Holy Spirit, under the anointing of the Spirit, we shall not have any little private things of our own, any little ‘hole in a corner’ business of ours, any detached and unrelated thing to which we are giving ourselves. The Holy Spirit is the Spirit of unity, and of unity in vocation. What it will amount to, dear friends, is this: we shall live for the whole.

Moreover, if it is a matter of our local relationships – such as here – none of us is to be living other than for the whole: we ought to be living for the complete thing. Our position must be ‘I am not living and working as an individual: I am living and working as a part of a whole. And, in the appointment of God, for the time being, my local ‘whole’ is here, and I am living for that; I work for that; that is my vocation.’

So many people are wondering about their service: wanting to be in the Lord’s work, or to do something for the Lord – some sort of ministry, some sort of work – and to know what their work is; and they are asking: What is my work? What is my ministry? What is my job? It is always ‘my’, ‘my’, ‘my’… The answer is: Your job is ‘they’, is ‘them’.

Your value to God is a related thing. You will find the Holy Spirit coming in and using you when you link yourself on with all the rest, and become part of the whole.

If you keep yourself in any detachment, He may not do anything at all with you; He will just leave you; you will be doing nothing, and be counting for nothing.

You see, we are really in “Ephesians”. “Lead a life worthy of the calling to which you have been called, Ephesians 4:1 and the context or Eph 4 all concerns our relationship one to another in our daily walk. We are not to say “this is not my job; this is not your job, as something personal, as if we were not connected to one another.

It is the Church’s job; it is not yours: it is not mine. Whenever people go off on a personal, unrelated, line they become an end in themselves; and when they go, that is the end. The thing started with them, and it finished with them; and now you have to start all over again.

Therefore, we go back to our illustration from the Old Testament. The people found their inspiration, and the Lord’s blessing upon them, as they saw all the time the whole, lived for the whole, and regarded everything, every detail, as a part of the whole. You live for the whole!

In the church you don’t see it through your eyes. You do not let a little matter get you all upset if you are focusing on God’s greater purpose through the WHOLE. You are not in a church for your own interests. Have the whole view of God’s Church, and you will find that the Lord’s blessing is there. There may be difficulties, but the Lord will stand by you; and there will be something that would not be there if you just became a little company by yourselves, in a corner, living for yourselves, turned in on yourselves.

The Christian life is never about you and what you want for yourself. No! That is not the Living in the Spirit! Catch the vision of God’s purpose!

God works to conform each one of us into the likeness of His Son! That is His purpose, and He uses the WHOLE body!

We started from within – the Spirit doing His work within, joining us to Christ, leading us to our relationship with our Abba Father, making us different, working in us and then working our His purpose in us, gifting us, putting us to work with others, uniting us to a bigger purpose, accomplishing what is on the heart of God.

The end of our Journey Through the Cross is dying to ourselves and what we want, and being conformed to Jesus Christ. That is where we are going.

How? By the Holy Spirit within, and by our Living in the Spirit.


Morton Zuckerman, once an avid supporter of President Obama, recently wrote this honest account of the state of affairs in America, Obama Is Barely Treading Water. I thought some excerpts would be appropriate.

“There is a widespread feeling that the government doesn’t work, that it is incapable of solving America’s problems. Americans are fed up with Washington, fed up with Wall Street, fed up with the necessary but ill-conceived stimulus program, fed up with the misdirected healthcare program, and with pretty much everything else. They are outraged and feel that the system is not a level playing field, but is tilted against them. The millions of unemployed feel abandoned by the president, by the Democratic Congress, and by the Republicans”.

He makes a powerful statement, sad but true:

The American people wanted change, and who could blame them? But now there is no change they can believe in.

Further he states:

“The fundamental problem is starkly simple: jobs and the deepening fear among the public that the American dream is vanishing before their eyes”.

To Mr. Zuckerman and most Americans, the American dream centers around money. He sums up the problem with this depressing scenario:

Many people who joined the middle class, especially those who joined in the last few years, have now fallen back. It’s not over yet. Millions cannot make minimum payments on their credit cards, or are in default or foreclosure on their mortgages, or are on food stamps. Well over 100,000 people file for bankruptcy every month. Some 3 million homeowners are estimated to face foreclosure this year, on top of 2.8 million last year. Millions of homes are located next to or near a foreclosed home, and it is the latter that may determine the price of all the homes on the street. There have been dramatically sharp declines in home equity, representing cumulative losses in the trillions of dollars in what has long been the largest asset on the average American family’s balance sheet. Most of those who lost their homes are hard-working, middle-class Americans who had lost their jobs. Now many have to use credit cards to pay for essentials and make ends meet, and they are running out of credit. Another $5 trillion has been lost from pensions and savings.

But it is jobs that have long represented the stairway to upward mobility in America. For a long time, it was feared they were vulnerable to offshore competition (and indeed still are), but now the erosion is from economic decline at home. What happens as those domestic opportunities recede? Middle-class families fear they have become downwardly mobile and have not hit the bottom yet. The financial security that was once based on home equity and a pension has been swept away.

This growing uncertainty and even helplessness over the state of affairs in America and around the world concerns me as well as Mr. Zuckerman. However, I view everything from a solid Biblical viewpoint. What I see happening does not cause me to despair, but rejoice, because the throne of God is at work.

Psalms 9 comes to mind:

The nations have fallen into the pit they made; their foot is caught in the net they have concealed. The Lord has revealed Himself; He has executed justice, striking down the wicked by the work of their hands.Higgaion. Selah The wicked will return to Sheol— all the nations that forget God. For the oppressed will not always be forgotten; the hope of the afflicted will not perish forever. Rise up, Lord! Do not let man prevail; let the nations be judged in Your presence. Put terror in them, Lord; let the nations know they are only men.Selah Psalms 9:15-20

God delights when man realizes that he is helpless. That is when we turn to our Creator God. For God says that money is not the most important thing in life, HE IS! We are to seek Him first. Our relationship with our Creator God is most important! My prayer is that our leaders will fall on their knees and come face to face with the God who reigns over the affairs of men. Perhaps then we will cease being helpless and start being reliant upon God, our strong tower!

Four thousand years ago another Leader named David came to this same conclusion during a difficult time in his life. He cried out:

“troubles without number have surrounded me; my sins have overtaken me; I am unable to see. They are more than the hairs of my head, and my courage leaves me. Lord, be pleased to deliver me; hurry to help me, Lord. Psalms 40:12-13

God was faithful to David because David was a man after Gods own heart. Perhaps our Leaders should publicly humble themselves, fall on their knees, and seek the heart of God! When the Throne of God is at work, their can be hope in nothing less.


I am always fascinated when I see a baby start to walk. Especially my grandchildren. Some have toddled and crawled for a couple weeks, but Laila stood up and started running and has not stopped yet.

Sure, it can be scary while they figure it out. You can try hard to keep them safe while they learn to walk. However, THEY have to learn how to walk. You cannot do it for them. They will fall. They will get bruises. They will have to decide that it is better to walk and run than to crawl around the rest of their lives. So must Christians discover how to walk and live the Christian life God designed for us. We have to decide that we do not want to crawl the rest of our Christian life.

It Is No Little Thing To Be A Christian.

Many people come to Christ and seem overwhelmed with ‘being a Christian”. If being a Christian seems too big for you, just say “That is very good” I would not have it if it were as small as I am. Being a Christian must be something really big if it is to get me anywhere!

The bigger being a Christian is, the mightier the dynamic force that is behind the Christian Life. The greater is the POWER to Walk the Christian Life!

Romans 1-7 is the Gateway into the Christian Life.

The word written across the portal of that gate is FAITH. On the Gate, is the Cross. Faith in the Cross of the Lord Jesus Christ is the way in, and seven chapters are devoted to that way. In Chapter 8 you find what kind of life is on the other side of that gate, the other side of the cross.

Chapter 8 is the real nature of this Big Life into which we have come. In this chapter there is one word which stands out-it is the word SPIRIT. This whole chapter that describes this Big Christian Life springs from and centers on this matter of the Spirit!

This Big Christian Life begins there: The Law of the Spirit of Life IN Christ Jesus!

We are through the gate, we are through the Cross, and here we find what we call “The Life in the Spirit”. At Pentecost, the Holy Spirit was poured out upon the church, ushering in a new dispensation, the one we are living in now. It is the dispensation of the Holy Spirit. The Old Testament dispensation, the dispensation of God’s dealing with the Jews, is past. Now He is dealing with the church, the Body of Christ through the Holy Spirit. This is an entirely new and different age, marked by the coming of Jesus Christ, and concluded with His return.

The character and quality of this dispensation is entirely the Holy Spirit.

The Holy Spirit has come; He has introduced a new order of things entirely; and, until we understand that order, we shall not make any progress in our Christian life. It is very necessary for us to understand that.

The effect of the Holy Spirit, simply but fundamentally, is that He joins us to Christ. He brings about a vital union with the Lord Jesus. “But he who is joined to the Lord becomes one spirit with him.” 1 Corinthians 6:17. To Live this Big Christian Life requires not our self-effort, but our walking after and relying upon the Holy Spirit.

So We must WALK…AFTER THE SPIRIT. That is what we will focus on in Romans 8 verses 5 – 15.

We found in the first four verses of Romans 8:

I. New Life in Christ – New Walk in the Holy Spirit

Romans 8:1  Therefore there is now no condemnation for those who are in Christ Jesus. Vs 2: For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. Vs 3: For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, Vs 4: so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

We are One with Jesus Christ by the Holy Spirit

  • In Jesus we are not condemned
  • In Jesus we live by a new law – freee from the law of sin and death.
  • We Walk Knowing what Jesus has done for us (vs 3)
  • We walk knowing what the Holy Spirit will do IN us (vs 4)

The Christian Life Is a Life Lived In Not In Our Flesh, But In The Spirit! Verse 3 reveals that God did for us what we could not do in ourselves-he removed the fundamental ground of our weakness-he crucified our old man, so that we could be free to walk in the new man of the Holy Spirit. Verse 4 reveals that the Law is fulfilled in us by walking in the Holy Spirit who indwells us.

What Does It Mean To Walk After The Holy Spirit?

1. Not a Work, but a Walk.

For this purpose also I labor, striving according to His power, which mightily works within me. Colossians 1:29

We allow the Holy Spirit to work in us.

D.L Moody said, “I believe firmly that the moment our hearts are emptied of pride and selfishness and ambition and everything that is contrary to God’s law, the Holy Spirit will fill every corner of our hearts. But if we are full of pride and conceit and ambition and the world, there is no room for the Spirit of God. We must be emptied before we can be filled.” J. Kuhatschek, Taking the Guesswork Out of Applying the Bible, IVP, p. 153ff.

Paul contrasts the WORKS of the flesh with the FRUIT of the Spirit (Gal 5:19, 22)

  • Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, Galatians 5:19
  • But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, Galatians 5:22

The Christian walk is not up to us, to our works, just as Salvation is not up to our works. Salvation is entirely of Grace, so the Christian Walk is to be entirely of Grace. The Spirit produces the fruit. We are merely the instrument.

2. To Walk After Implies Subjection/Submission

Subject means to be placed under the authority of another. We must willingly place ourselves under the authority of the Holy Spirit.

But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Galatians 5:16-18

  • No matter what the cost, or what the imposition.

When we follow after our flesh the Holy Spirit will shrink back.

And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Ephesians 4:30

3. Walking After the Spirit Requires a Mind Set upon Him!

“to set the mind on the Spirit is life and peace” Rom 8:6

Hurewicz was a mathematician noted for work in topology and being distracted. He was the original ‘absent-minded professor’.

While on the faculty at MIT he once gave a colloquium lecture at Penn State. Several colleagues from Boston schools decided to attend the talk and they took the train to Pennsylvania for the lecture. Afterward, as usual, they went to dinner had a nice discussion, then all boarded the train and returned to Boston. Hurewicz could not find his car at the train station. So he reported it stolen. A few days later, the police called and said that they had located his car. It was in a parking garage in ………….. Philadelphia.

In 1956 while attending the International Symposium on Algebraic Topology in Uxmal, Mexico he climbed to the top of a Mayan pyramid. The story is that he forgot where he was. He stepped nonchalantly and fell off to his death.

Jesus made it clear that what we set our mind on is critical to the advancement of His Kingdom:

Mt 16:23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”

We are to have the mind of Christ, who set this self-less and flesh-less example for us:

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Philippians 2:5-8

4. Minding the Flesh Produces Conflict With God

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God. Romans 8:5-8

Walking after the flesh means I yield to the authority and dictates of the flesh. Romans 8:5-8 shows where fleshly walking leads me. It brings me into conflict with God. The word used by the King James is “enmity”. It means “the extreme ill will or hatred that exists between enemies.”

Paul uses a noun not an adjective for the word ‘enmity’. The reason is that walking after the flesh does not taint us, it shows WE are tainted!

  • It is not that we can be opposed to God, but that we ourself is opposed to Him!
  • We not at enmity, but enmity itself!
  • We are not black, but blackness!
  • We are not corrupt, but corruption!
  • We are not rebellious, we are rebellion!
  • We are not wicked, we are wickedness itself!
  • We are not just deceitful, we are deceit!

The fleshly walk does not submit to the Holy Spirit. The fleshly walk does not and cannot please God.

II. Walking After The Spirit Brings Me Into The Law Of The Spirit Of Life.

You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” Romans 8:9-15

The Spirit must LEAD us. Not only Setting our Minds on Him, but also Following Him. (Not enough to only think about Him, you must obey). My kids usually minded me, but I don’t think their heart was in it all the time!

Much more than minding. It requires that you submit to His leading. You cannot be independent of Him.  You must be subject to the Holy Spirit. Only as we yield ourselves to obey Him shall we find the law of the Spirit of Life in full operation and the “ordinance of the law” being fulfilled.

  • Everything we have been trying to do to please God is now reality simply by our submitting to the Holy Spirit.
  • As many as are led by the Spirit of God, these are the Sons of God. (Rom 8:14)

Why is it so important to be led by the Holy Spirit? Understand God’s design:

  • The Love of God is the source of all spiritual blessing
  • The grace of the Lord Jesus has made it possible for that spiritual wealth to be ours.
  • The communion of the Holy Spirit is the means whereby it is imparted to us.

What the Father has devised, the Son has accomplished, and the Holy Spirit communicates directly to us. If we are not walking after the Holy Spirit, we are missing out on all the Father hand the Son have for us!

III. We Walk as His Son

For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”

Imagine walking as His Son. You are no longer crawling, you are WALKING as the SON of GOD! This is the Normal Christian Life we are to lead!

  • 2 John 1:6 “And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.”
  • 1 John 2:6 “He that saith he abideth in him ought himself also so to walk, even as he walked.”
  • Ephesians 5:8, 9 “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (For the fruit of the Spirit is in all goodness and righteousness and truth;)”
  • Romans 8:4 “That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after theSpirit.”

Walking in the Spirit is not an option for the Christian – it is a command of God: “Walk in the Spirit, and you shall not fulfil the lust of the flesh.”

But, how do we walk as His Son?

A Son Believes His Father. A Son Trusts His Father.

  • See the Contrast

David vs. Saul and the Army of Israel

We see this in the contrast between the way the army of Israel approached the giant named Goliath and the way David did in 1 Samuel 17. The soldiers allowed did not believe in the power of their Jehovah God, for they did not see Him as their all-powerful Father. They all “ran away in great fear” while David, who knew the power of His God, and knew his special relationship with God, “ran quickly toward the battle line to meet him” in verse 48.

Your relationship determines your walk!

Joshua and Caleb vs. the Children in the Wilderness

This is the choice the Children in the Wilderness faced: Do we believe God or do we trust what we see? When the 10 spies told of the giants, the Israelites had no thoughts of their relationship with Jehovah God. They had no thoughts of His power, so they became afraid and disobeyed.

Joshua and Caleb knew the power of God, knew of their beloved relationship with Him, and knew they could go in and defeat the giants. Do you approach the giant fears of your life as a helpless orphan, or do you approach the giants as God’s beloved son?

A. We are a Son of God by the Holy Spirit

Now if anyone does not have the Spirit of Christ, he is not His.

  • Not the works of the spirit! – Not the influences of the spirit, or the general character which comes form the indwelling spirit,…but the Spirit Himself!
  • “The difference between the regenerate & the unregenerate is not of degree, but of kind!” (Spurgeon at His Best; Rom.8:9)

The question you must ask yourself:

Does the Spirit of Christ live in me? What evidences of the Holy Spirit do I  see in my life?

  • Do I constantly worry?
  • Do I get upset at even the tiniest of things.
  • Do I have sins that you can’t seem to control.
  • Do I read the Word of God and know that God speaks to me as I read it?
  • Do I have times when you just need to talk to your Father?
  • Do I constantly think about Jesus, do I praise Him, do I ask Him for advice?

If you truly are born again, you will walk in the Spirit of Christ. If you do not, then you need to do a Spirit Check.

B. Enemy of Sonship: The Phony Christian Walk

If you do not have the Spirit, you are a phony. You start Minding the Flesh, because you can’t mind the Spirit.

Evidence of phonies are:

1. Cliché Christianity. A cliché is a phrase that is said too many times in a certain situation. Take sports for example. We hear: Take it one game at a time. Records are made to be broken. This team has overcome a lot of adversity. They control their own destiny.

Christians resort to clichés as well, and in many ways those cliché’s define the way they live. Some have sarcastically referred to this practice as “Jesus jargon”. These overused phrases convey little meaning because we hear them way too often. Unfortunately, many of us just repeat the expected vocabulary without really thinking about what the words mean. As a result, they lose their impact. Here are some that come to mind: Just have faith. God touched me. Let go and let God. God told me. I’ll pray for you.

Here is the danger. You and I can say the right sayings and yet our hearts can be far from God. And, since most Christians use these common clichés, it is easy to fall into a superficial spirituality. On top of that, we can fool others and even ourselves simply by saying the right words.

But none of this fools God as Isaiah 29:13 reminds us: “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me…”

2. Right Rules. Some of you are trying to live the Christian life by a set of rules: “Do this, don’t do that!” The problem of living by rules is that it can lead to legalism. It also is walking in the flesh. On top of that, according to Colossians 2:22-23, it does not work anyway: “These are all destined to perish with use, because they are based on human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.”

God is not impressed either as the second part of Isaiah 29:13 says: “…Their worship of me is made up only of rules taught by men.”

3. Formulaic Faith. Some of us are trying to live our faith by following formulas. These formulas are everywhere: Three Avenues to Answered Prayer, Four Steps to Spiritual Success and Five Ways to Walk in the Spirit. There are at least two problems with formulaic faith. First, it can lead to mechanical Christianity. Second, it doesn’t work very often.

4. Performance Posture. Way too many of us are trying to please God by our performance and some of us think that He will only accept us if we make ourselves acceptable. As the early chapters of the Book of Romans make clear, we will always fall short.

5. Extra Experiences. Some people try to live the Christian life by seeking deeply moving, life-changing, earth-shattering, emotional experiences with God. The problem is that experiences do not last because we must eventually come off the mountaintop and resume life in the valley. And, if you seek experiences, you will yo-yo in your faith, going up and down depending on the experiences you have. While God uses conferences, camps, mission trips, moving movies, and dynamic speakers, they alone cannot sustain our faith.

6. Coasting Christianity. Some of you have settled into a mediocre, lukewarm Christian life. You might be a coasting Christian because you think Christianity is too difficult. It is too hard to follow this unseen Holy Spirit.

Do any of these alternatives describe you? Let me say that there is some truth in each one. Most of the clichés we use represent real truth. Rules can be good. Formulas can be helpful. God is pleased when we obey Him. Ecstatic experiences with the Almighty can be life-changing. And finally, Christianity is too difficult – if you try to live it without the Holy Spirit’s power. The life of faith is impossible without the empowering and filling of the Holy Spirit. You cannot live the true Christian Life without following after the Holy Spirit. Anything less is PHONY!

WATCH FOR THE SIGNS OF PHONY WALK! Learn to talk tough to yourself. This may sound strange but it’s actually quite helpful to audibly attack error in your thinking.

  • Sometimes I say out loud: “This thinking is wrong. It’s from the pit of hell. I refuse to entertain those thoughts.”
  • This goes back to the word “set” in verse 5 as it refers to a “fixed mindset.”
  • We see this in Colossians 3:2: “Set your minds on things above, not on earthly things.” A mind set on the flesh is death but the mind set on the Spirit is life and peace.
  • That’s exactly what Isaiah 26:3 in the New Living Translation proclaims: “You will keep in perfect peace all who trust in you, whose thoughts are fixed on you!”
  • In other words, we must let the mind of the Master be the Master of our minds as Philippians 2:5 says: “Let this mind be in you, which was also in Christ Jesus.”

C. The Holy Spirit Is Alive Within Each Christian.

For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”

If you don’t have the Spirit, then you don’t have spiritual life. That means every believer is home to the Holy Spirit. This denotes a “settled permanent penetrative influence.” You don’t need to ask Him to come in because He enters at conversion, you don’t need a “second blessing” or worry that He’s ever going to leave.

Jesus in John 14:16-17: “And I will ask the Father, and he will give you another Counselor to be with you forever-the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.”

Galatians 4:6 describes the intimate relationship between the Holy Spirit within us and God the Father: “Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, ‘Abba, Father.’”

The Holy Spirit desires to have control in each Christian’s life. Since the Holy Spirit lives within believers, you and I must give Him control of our lives. 1 Corinthians 6:19-20: “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body.”

The issue is not getting more of the Holy Spirit but allowing Him to have more of us. When we received Christ, we received all of God we will ever get. As born again believers, we don’t need to receive the Holy Spirit; we need to respond to the Holy Spirit whom we have already received.

When a toddler begins to walk he may revert back to crawling because it is still most natural to him. Walking is scary/risky. But there is some serious issues if your teenager keeps reverting back to crawling!!!

Is it more natural now in your walk with the Lord to walk in the flesh, or in the Spirit? Do you walk as His son, or as a phony?

D. Walking after the Spirit is a Life of Sonship

VS 14-15: For all who are being led by the Spirit of God, these are sons of God. For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!” Romans 8:14-15

We have all benefited from the milled ridges that line our highways now. Driving over them produces a loud rumble that quickly wakes you up or tells you that you are drifting off the highway.

Well, the Holy Spirit works even better than those rumble strips when we start to do a mental lane change.

He ka-thump ka-thump ka-thumps upon our heart, warning us to get back in our Spirit lane, when we start crossing over into the flesh lane! We need to be reminde we are His son!

Galatians 5:16: “So I say, live by the Spirit, and you will not gratify the desires of the sinful nature.” Another translation puts it this way: “Keep in step with the Spirit…” The key is to keep in step with the Spirit, not lagging behind and not racing ahead.

BY walking after the Spirit, you are walking in the New Law and you experience the Righteousness of Jesus Christ and THROW OFF YOUR WRETCHEDNESS!

  • So, go to bed tonight & say, “If I die before I wake, I cannot be condemned!”
  • Should you wake the next morning go into the world & say, “I am not condemned!”
  • When howls at you tell him, “you may accuse me, but I am not condemned!”
  • If your sins arise say, “I know you, but you are all gone forever. I am not condemned!” [adapted from Spurgeon quote]

Un-Believers: [Re-read vs.1] – This also means “There still hangs a most weighty condemnation upon all those who are not IN Christ Jesus!”

And what did verse nine say, “Now if anyone does not have the Spirit of Christ, he is not His”. Be His today!

Say “Yes” to the Spirit of God and you will live as His Son. The flesh will be of no power when you walk in the Law of the Life of the Spirit!