Archive for the ‘Cross’ Category

Do You Really See Jesus?

Posted: March 25, 2013 in Cross, Crucifixion, Jesus Christ, Power of God, Wisdom of God
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Slide23John chapter 12 follows an ever-popular Jesus into the final days of His walk on earth. The Cross is confronting Him, weighing heavily on his mind. His close disciples and friends seem oblivious to what is before Him, even though He has told them many times before. His emotions must be running high. In John 11 we see him breaking out in tears after John describes Him as being troubled in spirit. Luke 19:41 describes Him weeping over the people of Jerusalem. Jesus admits that He is troubled in John 12. Why does He weep?, why is He troubled?

Could it be the Cross that looms before Him? Could it be the way His friends and disciples seem oblivious to His deity, His power over life and death? I think it was all of this weighing heavily upon His heart, His heart that carried the great reservoir of God’s love for mankind. A heart that wept at their blindness to God’s love. A heart that wept at their blindness to who He really was, and what He was about to do.

God wants us to peer into the heart of Christ by focusing on a minute moment in Christ’s life that is recorded in the latter half of John 12. This is the moment following His triumphant entry into Jerusalem, which followed hours after His resurrection of Lazarus from the dead. This was at the height of His popularity with the masses. They were declaring Him King after the line of David! He could have demanded whatever He wanted, and the crowd and His disciples would have immediately obeyed. Yet in this moment, Jesus chose to hide himself and disappear. Why? What can we learn from Him? What does He want us to grasp for our lives?

People around Jesus (1)In John 12:17-43, we find 4 groups of people circling Jesus Christ, the indicted man-God, the immortal God-man. We see a group of intoxicated people, a group of Incredulous people, a group of interested people, and finally a group of Influential people.

Let us look at these folks, and consider the words and reaction of Jesus Christ, and then explore the ramification for our lives in the knowledge of Jesus Christ.

Intoxicated

The Crowd was wild about King Jesus!
  • Vs 9 – When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. John 12:9
  • Vs 13 – So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” John 12:13
  • Vs 17 – The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. The reason why the crowd went to meet him was that they heard he had done this sign.

It seemed as all Jerusalem was hailing Jesus as King! He had achieved rock-star status! They were declaring Him a King after the lineage of David! And Jesus refused to discredit their cries. When the Pharisees told Him to rebuke his disciples, he declared “I tell you that, if these should hold their peace, the stones would immediately cry out.” (Luke 19:40)

intoxicated-crowd1-If you can imagine the drunken, drug-fueled crowds at some Rock concerts, I would imagine this crowd would not be too different (minus the drugs and booze).

What attitudes would you have had if you were part of this crowd?

I imagine you would be jubilant because you imagined a better life with Jesus as King.

Gone would be the iron boots of Roman soldiers. Taxes would be lower. Your way of live would not be restricted.

You would think that Jesus would improve your life and so you were excited. After all, He had this amazing power; He could raise the dead back to life, He could turn water into wine and a tiny lunch into a feast for thousands. You wanted to join His parade, because it meant a better life for you! So yeah, you joined the bandwagon and bowed before Him as King! He was the King you wanted and needed! Yeah!

Incredulous

Incredulous-men1Pharisees can’t figure out this Jesus fascination

Vs 19 – So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” John 12:19

We find another group, smaller, but more important. They are the religious leaders of all Israel, and they are the real power reigning in Jerusalem. They rule in the shadows, openly pretending to be righteous, but secretly revealing their greed and lust for power. They cannot believe what the people are saying. They are incredulous that the populace is following an ignorant, uneducated man from a town like Nazareth. They sense their power and influence being usurped, and they despise this Jesus. They despise him so much they will soon hatch a plot to murder him.

What attitudes would you have if you were an incredulous Pharisee?

I imagine you would be incredibly self-focused. Your world would mean everything to you, your power, wealth and influence. You loved the way people regarded your ‘status’ and all the perks that went with your position. You looked down your nose at this Jesus, because he really was nothing, of no importance. He could not hold a candle to your pedigree, training and wealth.

He probably had gotten into your head though. You remember those confrontations, those things he had said that made you so boiling mad. You tried to shut him out of your life, so much so that now you resented even the sight of Him. The only way to stop him from threatening your nice privileged life was to get rid of him. He was of no consequence, after all, and soon the crowds would move on to some other fascination.

Interested

interested-man-person-looking-through-binocularsGreeks wanted to see Jesus…

Vs 20 – Now among those who went up to worship at the feast were some Greeks. So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” John 12:20-21

We see another group of folks, strangers to the religious Jews. They share some of their beliefs, but they are more worldly, more educated, less likely to rush foolishly after someone like the Jewish crowd was. They were more in control of their lives. After-all, they were more ‘enlightened’. However, they had heard such marvelous stories about the Jesus. They had heard of countless miracles, of teachings that were so ‘outside the box’. They desired to further enlighten their lives by meeting with him, by getting a sense of whether the stories were true. Perhaps he would see how important they were and honor them with some of His wisdom.

What attitudes would you have had if you were one of these Greeks seeking an audience with Jesus?

I imagine you thought pretty highly of yourself. You considered yourself above these mendicant Jews. You were more worldly, more advantaged, but you wondered if Jesus should be a part of your world. After all, you considered God as important, especially when it came to your standing and consideration as an ‘enlightened’ free-thinker.

You thought you should at least see how Jesus could benefit your worldly standing. Plus, your friends would be jealous when you told them you had secured a private audience with Jesus!

Influential

The disciples

influential people1It is no coincidence that the visiting Greeks approached Philip to secure an audience with Jesus. People of importance never did anything themselves, they always used an intermediary. They recognized Philip from the old neighborhood, and perhaps even knew him. They saw that he was in the inner circle of Jesus, so would be influential in getting them that meeting.

The Disciples indeed were the “gatekeepers” of Jesus. They were with Him wherever he went. People around them recognized their influence, and the disciples were starting to realize their position. There had already been arguments about who would have the greatest influence when Jesus began His reign. This week must have been intoxicating as well to the fleshly disciples. To be a part of this madness, this idolization of Jesus would have had their ego’s swelling with pride!

What attitudes would you have had if you were one of these influential disciples?

I imagine you would have felt quite good about your decision to follow Jesus. After all, it had been quite a hardship to give up everything to follow him. Now you could feel the possibilities of fame and standing. You could imagine yourself reigning beside Him, perhaps as a governor or mayor. Your life was about to take a drastic turn and you were getting excited. People would whisper about you, come up to you and ask “are you one of His disciples?” Proudly you would declare your position with Him. They would ask you all sorts of questions about Him. If there had been paparazzi back then, your face would have been in all the magazines.

Yes, your attitude would have been pretty good about your decision to follow Jesus right now. After all, it had greatly benefitted your life.

Indicted

Jesus of Nazareth

Indicted-ManWe find one more person who is central to this passage, Jesus Christ. I prefer to refer to Him as the Indicted one, for He stands in their midst fully aware that He is a condemned man. Oh, He did nothing wrong, but He has willingly agreed to bear the full weight of all the sins of mankind. He has confessed the crimes and now faces the sentence, crucifixion upon the Cross.

Some argue that He was a helpless pawn, but His words in response to Philip and Andrews request for a private audience with the Greeks reveal His full knowledge of what was going on.

Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name.”

Was Jesus influenced by the adulation? Was His head swelling with the possibilities of His new-found popularity? Was He already picking His Kingdom advisors? NO! Jesus, even with His emotions swirling, was totally focused on His mission-to save mankind from the horrors of the judgment of Hell, and usher them to true life-eternal life with His Father, God.

He began by saying something that His disciples and anyone else listening would never understand. He declared that “the hour has come for the Son of Man to be glorified.” I can just see the disciples trying to restrain their excitement. But Jesus meant something just the opposite of what they imagined. Jesus spoke of His death by crucifixion, the most shameful and horrible manner of death at that time. There was no ‘glory’ in being crucified. The disciples were so intoxicated with possibilities that they would never believe Jesus was about to be crucified.

The Indicted Son of Man made a startling declaration, one which all the groups surrounding Him were unable to understand. Jesus declared, “Whoever loves his life loses it and whoever hates his life in this world will keep it for eternal life.” Each group featured in this microcosm of those in the Life of Christ was there because they loved their life. The Intoxicated were there because they wanted Jesus to improve their life. The Pharisees were there because they wanted to protect their life. The Greeks were there because they wanted to increase their life, and the Disciples were there thinking they were about to really enjoy life.

Jesus was there because He wanted to give people real life, but real life would only come though His death. His death must precede His glorification. His death must precede His gift of Life for mankind.

This is why Jesus said: “And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name.”

Why was Jesus Here?

I believe that what even most Christians miss from this exchange is that Jesus did not come to this Earth for our benefit, for His benefit, or even to be crucified. All of these happened, but the truth of His coming is revealed in this one phrase, “for this purpose I have come to this hour; Father, glorify your name.”

Most translations put a period after “I have come to this hour.” The casual reader infers that Jesus came for the purpose of crucifixion, of death. However, the Greek is quite clear. The statement “Father, glorify your name is the cause of His ‘purpose’.

Explained by glorify thy name. For this use, namely, that the Father’s name might be glorified[1].

Jesus came to this world to glorify the Name of His Father! Why? Because He and His Father were one!

  • I and my Father are one. John 10:30
  • And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. John 17:11
  • That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. John 17:21

How could Jesus bring glory to His Father? He emptied himself, and then humbled himself to death, death on the cross:

Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Philippians 2:5-9

Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show by what kind of death he was going to die. John 12:23-33

Why Did Jesus Hide?

Knowing His ultimate motivation, why was Jesus troubled so? Why was He so emotional? Why did He hide himself from His disciples and adoring public?

Could He have been troubled because the people did not connect Him with His Father? Could He have been troubled because His disciples failed to understand His relationship with the invisible Father?

Could He have been troubled because they could not see His Father because they were so focused on their own lives?

Could He have hid Himself because He did not want the people to focus on Him, but rather He wanted them to see the Father?

What is the Lesson for us?

see-jesus-crucified-for-youAll those who truly follow Christ will know one day, but now we can only speculate. I believe that there is a ‘take-away’ here, one that is vital to our growth as true followers of Christ.

If we want to really “see Jesus”, we must die to our lives, and give ourselves without reservation to the will and glory of God. If we value anything of our lives above God and His glory, then we will not see Jesus. He will withdraw from our lives, and go into hiding.

God is jealous of our attention and devotion. Too often we say we love Him and follow Him but we are really doing it because of some perceived benefit. We want a God who is always at our side, who is always there for us no matter how much we sin against Him. We want a God who accepts us as we are and doesn’t want to change us or demand too much of us. We follow a God on our terms, not His.

If this is true of our interest, then we are fooling ourselves. We may have all the forms of godliness, but we are in denial about the true power thereof. There can be no godliness apart from the holiness of God in our lives. That is only possible as we die to what we want and live for His glory.

Christ did that and proved it by His obedience. When we do it we prove it by living IN CHRIST! But before we can live in Christ we must die to our life, our wants, and our selfish interests.

Is God Distant to You?

Does God seem distant to you? Do you wonder about the mess you are in? Are you troubled because God doesn’t seem to care?

The truth is that He may have hidden Himself from your life. He is waiting for you to get to the point where you hate this life and are willing to die to yourself, and finally willing to live in Jesus Christ. After all, Jesus said, “I am the Way the Truth and the Life; no man comes to the Father but by me!”

Immortal

Jesus Christ is the Way of Eternity

There was another person there in the crowd. He was the Immortal One. All the folks saw him as Jesus, but God saw Him as Immortal. He would live forever at His side, for He would overcome.

Regardless of your attitude toward Jesus Christ: intoxicated, incredulous, interested or one who thinks you are one of His; He will hide from your life as long as you are in it for yourself. Until you experience the Cross, and die to what you want or desire, He will remain distant, even hidden.

If you should ever take the serious step of actually experiencing the Cross, then you shall experience Jesus Christ! The glory of the Father will be open to you; the power of the Father will be upon you; for the Cross, the ugly curse of the Cross that Jesus gave Himself to for the Glory of His Father, is actually wisdom and power of God!

The Cross – a Great Mystery

cross-silhouetteThis is the great mystery hidden to all those in the crowd that day. This is what Paul meant when he penned:

But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. 1 Corinthians 2:7

The wisdom of God is hidden in the Cross. You will never experience His wisdom until you experience the Cross for yourself. The Cross is the key to you experiencing the Glory of God!

What are you seeking from Jesus today? A better life, an influential life, a better status or acceptance? Perhaps you are satisfied with what you have. Regardless of what you are seeking or not seeking, you will lose everything at the judgment. The only way to gain the Life that Jesus holds is to die to your life, your wisdom, your riches and your might.

Consider carefully His Words of Life:

And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. And whoever sees me sees him who sent me. I have come into the world as light, so that whoever believes in me may not remain in darkness. If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.” John 12:44-50

[1] Marvin R. Vincent, Word Studies in the New Testament, (New York: Scribners, 1887), WORDsearch CROSS e-book, Under: “John 12:27”.

 

Read this past post: “Do You Really Want to See Jesus?”

and this:”Do You See Jesus”

The Passion Week is all about the Cross

Posted: March 22, 2013 in Cross, Crucifixion, Cultural Christianity, Jesus Christ
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Modern American Christianity and First Century Jesus Christ Christianity can mean two different things.​ Most American Christians consider Paul a fanatic, but they understand his fanaticism in light of the need of developing a new ‘religion.’ Paul would probably be considered too extreme in most American churches. Most Pastor’s have encountered Paul ‘wannabees’ and have watched them flame-on and then fizzle out. Most mainline Pastor’s have seen the need to be ‘spot-on’ with regard to their congregants. Not too extreme in either direction. It seems in America the best pastor’s are the most ‘liked’ pastors. Ask the average church member about their pastor and they will say, “he is such a great guy!”

Paul desired to know Christ and Him crucified on the CrossThe thing which would have made Paul an unlikely American Christian pastor is one statement that he made, and which he lived by. It is a statement that seems to be missing in most American Christian churches. As such, it is missing in normal “American Christianity.” 

Paul remarked to the Corinthian church:

“For I decided to know nothing among you except Jesus Christ and him crucified”. (1 Cor 2:2)

Paul followed a crucified Savior. In those days NO ONE followed anyone who had been crucified. To be crucified brought shame on all the relatives and family. You did not even mention crucifixion in polite society conversations. It was the same as if your father was a convicted pedophile, or a John Wayne Gacy. You would change your name, never mention your relationship to such a heinous character. The statement that Paul made would send shudders down the back of “decent folks.” For Paul to say what he said ment he was drawing a line in all his relationships and ministry functions. That line centered upon the Cross. Paul lived his life, engaged his ministry and related to folks in the shadow of the Cross. 

American Christianity has taken the shame of the Cross and covered it with gold or silver. It is a pretty talisman we wear on our neck or put on our car. The meaning of the Cross has been lost. The Cross is about shame and about humility. It is about the power of God and not the power of the flesh. There was no boasting at the cross, no stylish clothing, no vanity, and certainly no latte’s. ​

Gal-6_14-Cross The difference between 21st century American Christianity and Paul’s Christianity centers upon the power of one thing-the Cross! The reason Paul was so jealous and passionate about the Cross is that he understood it was the Power of God! There could be no power to transform, no power to resurrect, no power to build a Christ-centered church apart from the Power of the Cross!​ So Paul, to a fractured and powerless but socially acceptable church at Corinth exclaimed with all his passion:

For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. (1 Cor 1:17-18)

A Pretty Cross​The difference between modern American Christianity can be seen by what we hold dear. Paul held a bloody and shameful Cross proudly as he reached out to a sinful and dying world. American churches have changed the Cross into a bright and shiny steeple or a stylish Cross. We hold out a stylish, likable Jesus as we reach out to a sinful and dying world. We want them to come to a trendy comfortable building where they will find excitement and practical advice for their busy lives.

Paul would simply smile and so, that is so Corinthian. You are missing the point of following Christ. If it doesn’t begin at the Cross, it doesn’t begin at all. The Cross is the Power of God unto Salvation.​

This Passion week is all about the Cross. Are you holding onto the Cross? Have you died to your life and your way? Have you exchanged your sinful life for the Righteous life of the Lord Jesus Christ.? That only happens when you understand the shame and ignominy of the Cross, and accept it as your own. Paul lived for Christ, not as a fanatic, but as one who knew his life was not his own, for it was bought with a price. That price was paid at the Cross.

So go ahead and drink your cup of latte. Please, never forget that Jesus drank the cup of God’s wrath for you. What are you willing to do for Him? All He asks is that you give him your life by dying at the Cross, and then seeking to know Him as your ‘crucified’ Lord!​


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“Sourness in apples is no mark of maturity”

Posted: February 19, 2013 in Cross, Jesus Christ
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“Sourness in apples is no mark of maturity”

SourAppleWhen I was younger (a long time ago) I thought that old people were supposed to be curmudgeons (a bad tempered or surly person). When I saw old people in movies or TV they were sour, cane-wielding people that got their way because they forced their way upon other people. And people let them. I looked forward to that day when I could raise my cane and say “Outta my way” and push my way to the front of the line.

old-man-with-cane1As I grew and matured, I realized that such behavior was not really appreciated. However, I did observe that older Christians seemed to take on a “sour apple” type of behavior similar to those movie characters that I thought typified old people. Many seemed to look down on the behavior of younger folks (especially teens) and even used their “canes” to force concessions from the church leadership. I am fearful that Jesus had old sour apple Christians in mind when He warned us about not causing little ones to stumble.

Sour apple Christians are not mature Christians. They are the furtherest thing fom maturity. Paul paints a picture of true maturity in Galatians 5:13, “through love be servants one to another.”

Older folks should set the example for the younger followers of Christ. Ripe (mature) apples are sweet. Instead of growing sour like we’ve been stewing in vinegar, mature Christians should be the sweetest servants because they have been drinking that sweet water of the Savior longer than anyone else.

If you find yourself becoming a little sour in your old age, take the Cross and apply it to your life. Just as Moses discovered, the wood of the Cross will turn poisoned water into the sweetest, most refreshing drink!

Will Your Ministry Be a Sacrifice or a Way of Life?

Posted: January 2, 2013 in Cross, Crucifixion, Jesus Christ, Sacrifice
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As I look ahead to 2013, I was reminded of something I wrote in March of 2011:

Will You Go Outside the Camp?

My question is, if Christ delays his return another two hundred years – a mere fraction of a day in his reckoning – which of you will have suffered and died so that the triumphs of grace will be told about one or two of those 3,500 peoples who are in the same condition today that the Karen and Chin and Kachins and Burmese were in 1813? Who will labor so long and so hard and so perseveringly that in two hundred years there will be two million Christians in many of the 10/40-window peoples who can scarcely recall their Muslim or Hindu or Buddhist roots?

May God use his powerful word and the life of Adoniram Judson to stir many of you to give your lives to this great cause!

We must keep advancing to Him, to His altar which is outside the camp!

self interest christianity The entire essay is here

Too Much Self-Interest

It was that essay which worked in me a desire for real growth among the Christians I Pastor and minister to. I see too much self-interest among the Christians of America. Ministries are self-focused. Growth is selective and selfish. Even our attempts to “sacrifice for the sake of Christ” are mis-guided trips of self-piety. We have so much, that our ide of sacrifice means an entirely different thing than to Christian refugees in Africa (for example). Sacrifice to many in the world is not “sacrifice,” it is the way they live. Running water? Nice carpet in the house? No, they are used to getting their water from a well or a pump station. Their floors are compacted dirt. They aren’t sacrificing, they are living! This brings me to consider what true ministry should involve, what my ministry should be in 2013.

Paul’s Philosophy of Ministry

what-are-you-willing-to-sacrificeAs I look toward 2013, I am reminded of Paul’s philosophy of ministry. In 2 Corinthians 12:15 he states: “I will most gladly spend and be spent for your souls.” Paul never considered how His message was going to affect the big givers, the successful businessmen, or the rich widows. He never worried about tweaking his ministry to achieve maximum community impact. His ministry was all about wasting himself for the souls of others. Paul gave and gave and gave for the souls of those he ministered to. He did not consider his income requirements, mileage reimbursements or housing allowance. He did not worry about funding for his missionary trips. He was not on the look out for a larger church where he could have a more visible ministry.

The Budget of the Empty Pocket

spend and be spentPaul was always on the lookout for ways in which he could use his talents and resources to save and build up the souls of others. Cost was no object. Inconvenience, sickness, lack of sleep, imprisonment, whatever the cost, Paul could not wait to pay it! The only budget that Paul knew was that of his empty pocket. If he still had money in it, he had not done enough. When it came to Paul’s philosophy of ministry, it was nothing about his interests or comfort. He held on to nothing and held nothing back. He gave everything up! He continued to explain in 2 Corinthians 12:19: “it is in the sight of God that we have been speaking (ministering) in Christ, and all for your up-building, beloved.”

Ministry is Not a “Sacrifice…”

adoniram-judson-missionary-1-GoodSalt-prcas4999Men like Adoniram Judson and the Apostle Paul did not consider their ministry a “sacrifice.” They did not go on missionary trips so they could learn to appreciate what they had, or experience what the world was like. Their ministry simply reflected their love for Jesus and love for the souls of men.

If you think Ministry is a “Sacrifice”, you haven’t been ministering

The world looks at their lives and says “what a waste!” They looked back on their lives and thought, “I wish I could have given more!” When you get to the place where your life no longer matters, then and only then are you really able to minister to others in the Power of Jesus Christ. If you are still thinking “O what a sacrifice this is,” you haven’t really been ministering to others. You have simply been pleasing yourself. There is no sacrifice to the one who has experienced the crucifixion of the Cross. One who has been crucified for Christ is dead. This life and it’s comforts no longer matter. There is only the desire to reach the souls of people who are perishing or struggling with life. One who has been crucified keeps his eyes on the Savior, for nothing else matters. What worse can happen? Jesus spent everything, so why should we hold on to anything?

Hannah Discovered True Worship

Hannah-prayerHannah had prayed and stressed about having her own baby for years. God finally gave her a baby boy, Samuel. She could now hold in her arms her own baby boy. He was the realization of every longing of her heart and soul. How she held him tight to her breast. As he toddled about, what joy she felt as he grew and explored. When he first said “mommy!” her heart melted! Yet Hannah did the inconceivable. She gave her little boy Samuel to the Lord. No longer would she tuck him in at night. No longer would he call for her when a storm woke him up. She took him to the Temple to be raised by the High Priest. He was only 3 or 4, freshly weaned. I can see the tears pouring down her face as she walked away, hearing the cries of her baby boy, seeing his outstretched arms as he cried out “Mommy, Mommy!”

hannah-6hanna mother childWas this a sacrifice for Hannah? No! This was her simple worship to God. For 1 Samuel 1:28 says “and they worshiped the Lord there.” Instead of sorrowing over her brave “sacrifice,” Hannah worshiped God! Only when our dearest possession can be freely given to God without thought of the sacrifice or loss will we know True WORSHIP! Worship always follows in the shadow of the Cross! At the Cross God is All and in all! When we are crucified at the Cross of Christ, all that we hold dear falls from our hands, and our focus turns to God! That is true Worship! True Worship leads us to spend and be spent on behalf of the souls of others!

There is no more thought of sacrifice, for we have already given everything up to God at the Cross!spend and be spent selfless service

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Because of the Cross…we have the Word of God, pt 2 – The Oak of Moreh

Posted: April 30, 2012 in Because of the Cross, Cross, Uncategorized
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As we look at all we have “Because of the Cross”, we need to remember three Principles of the Cross:

1. The Cross is the Wisdom & Power of God.

  • The Cross reveals the Heart of God, His delight in mercy, justice and righteousness.
  • At the Cross we partake of the unfailing love of God, the justice of being made right with God, and the Righteousness that is in Christ whereby we have victory over sin, over Satan and over death.

2. The Cross is opposed to the wisdom and power of man.

  • The cross requires humility. The cross strips man of all rights and powers. The Cross reveals the foolishness of man’s attempts at standing and self-righteousness.
  • Man says to love yourself first, seek for yourself first. Instead of submitting to God’s love, We are our own person, we are OK as we are, we can do as we please as long as we don’t hurt anyone. Instead of submitting to God’s Justice, Man emphasizes your own accomplishments, your own standing, your own right to live as you see fit. Instead of depending upon God for our righteousness, Man emphasizes works, riches, possessions as justification for the way he lives.

3. The Cross represents the Perfect Blood Sacrifice required by God

  • God declared that life is in the blood. The only way for sinful man to enjoy life with Holy God is through a blood sacrifice for our sins. The Cross is that perfect blood sacrifice.

We have seen the Principle of the Cross with Adam and Eve, and how Cain quickly established Man’s wisdom in opposition to the Cross. That Opposition grew until we read:

 Genesis 6:5 The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.

So God called Noah to build an ark. God saved His creation by a worldwide flood, and the earth was transformed, and Noah and his family went forth to re-populate the earth. This new world was established with the Principle of the Cross, for Noah took of the clean animals and sacrificed them to God.

Kingdom of Man Rears its Sinful Head (NIMROD)

In the Dispensation of Noah it did not take long for the wisdom and power of man to rear its ugly head in opposition to the Cross. Mighty men came along, led by Nimrod, the mighty hunter of men, and directly opposed God. They built a Tower that was reaching to the heavens, so they could worship themselves and insure a place of refuge should God ever decide to flood the earth again.

God confounded the wisdom and power of man, and the languages of the earth were born, and the kingdom of man became fragmented.

In the face of God’s wisdom and power, man corrupted the Principle of the Cross, and began to sacrifice to gods of their own making. They worshipped ‘idols’ and engaged in religious worship in opposition to the Creator God Jehovah. They offered sacrifices as He demanded, but with hearts devoted to the kingdom of man. They created god’s of their own design, god’s whom they could worship as they chose. The altar of sacrifice had been corrupted by man to honor the god’s of their making, instead of the Making God!

It was among these idol worshippers in the “Ur of the Chaldees” that Jewish tradition has a young man named Abram working in his father’s idol merchant shop. This young man was about to receive a special call for Creator God. This is the beginning of the Patriarch Dispensation.

The Calling of Abram

Genesis 12:1-9 Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran (best meaning ‘to tarry’). And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar (mizbeah) to the LORD and called upon the name of the LORD. And Abram journeyed on, still going toward the Negeb.

We know Ur of the Chaldees was a ‘hotbed’ of idolatry for two reasons:

1. Abraham’s father, Terah according to Joshua 24:2, worshiped idols. Jewish tradition refers to Terah as an idol maker. Ur was an idolatrous city worshiping many different Gods such as the god of fire, moon, sun and stars. Sin was the name of the chief idol deity of Ur. Ningal, was the wife of the moon-god, Sin, and was worshiped as a mother God in many other cities. Ur was a evil and sinful city as can be seen in the worship practices of the moon-goddess, Ningal.[1]

Joshua 24:2 And Joshua said to all the people, “Thus says the LORD, the God of Israel, ‘Long ago, your fathers lived beyond the Euphrates, Terah, the father of Abraham and of Nahor; and they served other gods.

2. Ur ‏אור‎, which means flame or fire of the Chaldeans, from the worship practiced there. Scholars say the people of this area were worshippers of fire, and there is evidence of fire sacrifices to various gods.[2]

Abram rejected the many god’s of his father’s, and followed the call of the one and only True God. Abram’s journey to Canaan was marked by humility resulting in the altar of sacrifice. At the Oak of Moreh God appeared to Abram and told Him, “To your offspring I will give this land.”

So which is it: Plains, encampments, oaks or terebinths? Different translations have served to obscure the great truth of this passage.

Plains and encampments, I think, can be dismissed immediately. They do not fit other passages using this expression. They cannot possibly be the correct translation of elonei mamre. That leaves oaks and terebinths. I’ll take oaks.

Here’s why. In the first place, while “oaks” is the oldest translation we have of elonei, “terebinths” is the most recent. The Septuagint rendition may represent a genuine tradition passed down from the time the book of Genesis was composed. Moreover, terebinths, whose small leaves indeed smell a bit like turpentine when crushed, may have an impressive-sounding name, but they are not very impressive in appearance. The terebinth is an evergreen shrub that rarely grows to more than 7 or 8 feet and is found all over Israel. The common Palestinian oak, on the other hand, develops into a tall, stately tree. A whole forest or grove of such trees, now seen in only a few places but less rare in Abraham’s time, is an impressive sight indeed. Certainly these could be a landmark worthy of mention in God’s Word.

Would the Bible have bothered to point out that Abraham was sitting by some perfectly ordinary shrubs? In my thinking, the mighty Oak wins this match against the insignificant terebinth.[3].

Evidently there was a significant tree in a grove of trees at Moreh near Shechem. The Hebrew moreh is derived from the verb yarah, “to teach,” “to direct,” and indicates one who directs, or gives oracular answers.[4]  Picture a place known for receiving direction or oracles from God.

Now it was here that God first appeared to Abram, and confirmed to Abram that this was the land that God was giving him. No doubt Abram had seen the Canaanites, and had seen their vileness and fierceness. Perhaps he doubts were running rampant in his mind, doubts about the voice he had heard calling him. In the midst of those doubts, Abram saw God by that majestic tree. There God renewed His promise to Abram. As soon as God went away, Abram built an altar (place of sacrifice) unto God.

Can you picture Abram, a former idol worshipper, seeing Jehovah God? This was no wood carving, no stone object. Abram saw the Living Creator God. In the presence of God there are no doubts, there is only hope, there is only His love. Abram was so in awe of God that his first reaction was to build an altar and offer a sacrifice to God. Sinful man had met Holy God at the tree. At the tree Abram offered himself to God.

Does that sound like anything familiar to you?

It is before this significant tree that an altar is made, sacrifice performed, and Abram’s life, family and possessions are committed to God’s Promise. Here we see the principle of the Cross in establishing Abram’s possession of the Promised Land.

This appearance of God was significant, for just as God walked with Adam in the cool of the evening, so now God appeared to Abram in the coolness of the shade of the Oak Tree of Moreh. When ever God begins something new, His presence is all over it!

The Oak Tree of Moreh was near Shechem

There are 3 references to the Oak tree(s) of Moreh at Shechem in the Bible. Plus there is one more subtle reference worth noting.

1. Genesis 12:6-7

“Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanite was then in the land. The LORD appeared to Abram and said, “To your descendants I will give this land.” So he built an altar there to the LORD who had appeared to him.”

God called Abram out of the kingdom of the wisdom and power of man. He called Abram out of the land of idols and manmade gods. He called him to a new land, to form a new nation that followed Jehovah, their Creator God. He called Abram to follow God’s wisdom and power, and submit to the principle of the Cross. When Abram saw God, he submitted and sacrificed.

You are familiar with his life. Along this journey Abram made mistakes. He lied, he resorted to following the wisdom and power of man in having a baby boy Ishmael. Still, God blessed him, for God had set His Name upon Abram. Instead of being Abram, his name became Abraham, father of a great nation.

Finally, God gave him that promised son, Isaac. As we will see in later writings, the Principal of the Cross was upon Isaac, and upon Jacob. But for today, we are camping under the Oak of Moreh, near Shechem.

Abraham’s grandson had returned to the idol loving land of his great-grandfather. There he met his wife(s) and labored for his uncle, Laban. Jacob was a man who fit in well with the kingdom of Man. He was crafty, deceitful, proud and boasting. God still blessed him, because God had promised Abraham. God issued a call to Jacob to return to the Promised land, and face his estranged brother Esau. God was there when the brothers met. Jacob and his family were spared the wrath of Esau. And Jacob continued on, making a stop in Shechem.

Genesis 33:18-20 Now Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and camped before the city. He bought the piece of land where he had pitched his tent from the hand of the sons of Hamor, Shechem’s father, for one hundred pieces of money. Then he erected there an altar and called it El-Elohe-Israel. (Meaning “El, the God of Israel”)

Even though Jacob offered sacrifices to God, the God of Israel, he was still living in the kingdom of man. He was still living by his own wiles. His heart was divided. (Notice he did not say “My God!”) Jacob had to learn a costly lesson before he could go on to the House of God (Bethel). Chapter 34 sees the chastening hand of God upon his Jacob and his family. At Shechem, his daughter Dinah was raped by the prince of the land (Shechem). What follows is deceit upon deceit, as Jacob’s sons plot to avenge their daughter, and the leaders of of Shechem plot to take Jacob’s livestock and possession. In a clever plot indicative of the treachery of their father, the sons of Jacob murder the men of Shechem, plunder their riches and livestock, take the women and children, and bring dishonor upon the house of Jacob.

Genesis 34:30-31 Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me odious among the inhabitants of the land, among the Canaanites and the Perizzites; and my men being few in number, they will gather together against me and attack me and I will be destroyed, I and my household.” But they said, “Should he treat our sister as a harlot?”

In Genesis 35 we see that Jacob makes a decision to wholly follow God. Once again, the Oak Tree at Moreh plays a significant role.

2. Genesis 35:4

Then God said to Jacob, “Arise, go up to Bethel and live there, and make an altar there to God, who appeared to you when you fled from your brother Esau.” So Jacob said to his household and to all who were with him, “Put away the foreign gods which are among you, and purify yourselves and change your garments; and let us arise and go up to Bethel, and I will make an altar there to God, who answered me in the day of my distress and has been with me wherever I have gone.” So they gave to Jacob all the foreign gods which they had and the rings which were in their ears, and Jacob hid them under the oak which was near Shechem.

God spells out the problem He had with Jacob. Sure, Jacob professes belief in God, even honoring Him with an altar and sacrifices. But Jacob’s heart was divided. He loved the Kingdom of Man, with its idols and riches. He was a “double-minded” man. His life in the land of idolatry had tainted his already flawed soul. Jacob and his sons were even dressing like the idol loving people of the land, thus the reference to the “rings in their ears” and their garments.

Bethel was the “House of God” Bethel was the place of God that Abram pitched his tent, built an altar of sacrifice to God, and where he called upon the Name of the Lord! There is salvation in the House of God!

Genesis 12:8 Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the LORD and called upon the name of the LORD.

God appeared to Abram, and he sacrificed to God. He continued on to Bethel, in the heart of Canaan, and pitched his tent, and called upon the Name of the Lord. You can almost see the progression of his heart. He answers the call of God, yet decides to tarry a while in Haran. After the death of his father, he decides to move to Canaan, and stops at Shechem. There he sees his Creator God. He submits and sacrifices. But you get the feeling he is not all in yet. But he travels further into Canaan, and decides to pitch his tent on a hillside at Bethel, the House of God. Abram has made a decision. He is all in. There is no turning back. His tent is pitched, and He cries out to God!

We see the Principle of the Cross at work in his life, and we will see why he did what he did with Isaac next week.

As with Abram, God called Jacob to come to a place of decision. What will Jacob do? Will he come to God with everything, depend upon God for everything? Is he ready to forsake the crafty kingdom of Man and give himself 100% to Jehovah God? There is no use going to Bethel if your heart is divided. God is a jealous God. He wants all of us. Jacob can’t deceive God like he did his father, like he did Laban. God could see Jacob’s heart, that it was divided.

He can offer as many sacrifices to God as he wants, but unless his heart is given 100% to God, it does no good. This is what God means when He says it is better to obey than to sacrifice.

Here at Shechem, in spite of the pain of his heart over Dinah and his sons, Jacob makes a decision to follow God fully. He and his household obeyed God and put all of the idols and their precious possessions at the foot of the Oak tree.

This is what we do at the foot of the Cross!

Fast forward a few hundred years. Jacob died in Egypt, and the descendants of Abraham, Isaac and Jacob escaped the slavery of Pharaoh. It had been 400 years since they had been in the promised land. God used a meek man to lead his people from Egypt. Now in Deut. 11 Moses is addressing the people.

3. Deuteronomy 11:29-30.

“It shall come about, when the LORD your God brings you into the land where you are entering to possess it, that you shall place the blessing on Mount Gerizim and the curse on Mount Ebal. “Are they not across the Jordan, west of the way toward the sunset, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks of Moreh?

Moses has shared the Law of God with his people. He has detailed all the blessings God promises to those who wholly follow the Lord. He instructs them to go to the Oaks of Moreh, and stand upon the two mountains there, Ebal and Gerizim. There they are to dedicate themselves to following God and His Word completely, and they are to acknowledge the blessings and cursing associated with that commitment.

The account of that event is given in chapters 27 and 28 of Deuteronomy.

Deuteronomy 27:4-8 And when you have crossed over the Jordan, you shall set up these stones, concerning which I command you today, on Mount Ebal, and you shall plaster them with plaster. And there you shall build an altar to the LORD your God, an altar of stones. You shall wield no iron tool on them; you shall build an altar to the LORD your God of uncut stones. And you shall offer burnt offerings on it to the LORD your God, and you shall sacrifice peace offerings and shall eat there, and you shall rejoice before the LORD your God. And you shall write on the stones all the words of this law very plainly.”

One by one the Levites read the Blessings and Curses of the Law

Can you hear them:  ‘Cursed be anyone who does not confirm the words of this law by doing them.’ (Deuteronomy 27:26)

And all the people shout, ‘Amen!’

The vibrating, thundering chorus of two million of voices shouting ‘Amen’ in unison to the terms of the covenant, from hill to hill, echoed powerfully in the streets of Shechem below. The Oaks of Moreh were shaking in response. They were witnesses to this momentous occasion.

The Jordan river signifies death to the wisdom and power of man. When Israel passed over the Jordant, they were symbolically announcing that they were dying to life in the wisdom and power of the flesh, and were now living in the wisdom and power of God and His Word. They were embracing the Principle of the Cross. This was so important, that at the end of Joshua’s life, he had the people return to this spot and reaffirm their commitment to following God’s Word.

Covenant ratified one more time…

At the end of his life, Joshua called for Israel to assemble again — at Shechem. The solemnity of the occasion cannot be expressed better than by its simple yet inspired biblical description:

Joshua 24:1 Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God.

Joshua recounted God’s faithfulness from the time of Abram’s calling until He gave them the Promised Land. He solemnly impressed upon them the importance of keeping faithfulness with God and his covenant. Listen as Joshua brings the point home:

Joshua 24:14-15 “Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the LORD. And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”

The people responded that YES! They would serve the Lord! Joshua tried to tell them they were not able to serve the Lord:

Joshua 24:19-21 Joshua said to the people, “You are not able to serve the LORD. He is a holy God; he is a jealous God. He will not forgive your rebellion and your sins. If you forsake the LORD and serve foreign gods, he will turn and bring disaster on you and make an end of you, after he has been good to you.” But the people said to Joshua, “No! We will serve the LORD.”

So Joshua told them: “Now then, throw away the foreign gods that are among you and yield your hearts to the LORD, the God of Israel.” (Joshua 24:23)

So Joshua took a large stone and placed it under the Oak by the sanctuary of the Lord (in Shechem). That stone represented their decision to yield their hearts totally to God! This is what Abram had done! This is what Jacob had done! This is the Principle of the Cross!

Joshua 24:24-27 The people said to Joshua, “We will serve the LORD our God and we will obey His voice.” So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem. And Joshua wrote these words in the book of the law of God; and he took a large stone and set it up there under the oak that was by the sanctuary of the LORD. Joshua said to all the people, “Behold, this stone shall be for a witness against us, for it has heard all the words of the LORD which He spoke to us; thus it shall be for a witness against you, so that you do not deny your God.”

That stone was not the only witness. The Principle of the Cross was there at Shechem in the form of the Oak tree of Moreh. Eight hundred years had elapsed since Abram first built an altar under the Shechem oak tree. The original oak tree had probably given way to an offspring. But the mention of the ‘sanctuary of the Lord’ confirms this Oak tree was probably near the altars built by Abram and Jacob, and was now taken to be the official substitute.

I can see Joshua pointing to the altars and the tree as he recounts their stories to his people. I can hear him tell them that God appeared to Abram at this very spot. I can see him pointing to the ground and saying, “somewhere down there are the pagan gods your father Jacob buried; do the same, bury your false gods, and serve the one true God only.”  On that day, under Abram’s tree of promise, Israel ratified her covenant with God, the covenant she had made at Sinai nearly one hundred years earlier.

Treason at the Cross

Everyone remembers the story of Gideon and the way God used him in a miraculous deliverance of Israel from the Midianites. After that victory, the men of Israel wanted to make Gideon King.

Judges 8:22-23  Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” Gideon said to them, “I will not rule over you, and my son will not rule over you; the LORD will rule over you.”

Now Gideon (Jerubbaal) had seventy sons, for he had many wives. One son was Abimelech, born of a concubine who lived in Shechem. After Gideon died, Abimelech schemed to become King over the land. He got the leaders of Shechem on his side, got them to pay him money with which he hired thugs. Then he murdered 70 sons of Gideon with one stone. One son, Jotham, got away.

Immediately, “all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem.” (Judges 9:6)

At the very spot where, under the very tree where, next to the very pillar where, three hundred years earlier, all Israel had sworn faithfulness to God and His covenant, where one thousand years earlier God first made the covenantal promises to Abram, where Jacob later buried the vestiges of his false gods, the populace of Shechem declared that a mere, evil man, was now their king [6].

Rebellious men refused to humble themselves to the Cross, and so rejected God in favor of man’s wisdom and power. Shechem erected the Kingdom of Man in opposition to the Kingdom of God.

The outcome was utter disaster, perhaps even greater than that which had occurred in the same city hundreds of years earlier when Simeon and Levi slaughtered the entire male population.

Read the entire account for yourself in Judges 9:1-20. In short, the honeymoon between Abimelech and the Shechemites was short-lived. God set animosity between them, resulting in Abimelech’s massacre of the entire population. One thousand people perished in one incident when Abimelech set fire to the temple of Baal in which they were cringing in fear. That one thousand people could fit inside testifies to its considerable size.

Why did this disaster occur? Listen carefully to what Jotham, Abimelech’s lone surviving brother, had to say to the citizens of Shechem days before the massacre:

Jotham told a parable, about the trees wanting someone to reign over them as a King. The tried the Olive Tree, the Fig Tree, a Vine, and each one refused. Finally they went to a lowly bramble bush, and he accepted.

Jotham warned the people:

Judges 9:16-20 “Now if you have acted faithfully and honestly in making Abimelech king, if you have done well by Jerubbaal (Gideon) and his family, and if you have rewarded him appropriately for what he did— for my father fought for you, risked his life, and delivered you from the hand of Midian, and now you have attacked my father’s house today, killed his 70 sons on top of a large stone, and made Abimelech, the son of his slave, king over the lords of Shechem ‘because he is your brother’— if then you have acted faithfully and honestly with Jerubbaal and his house this day, rejoice in Abimelech and may he also rejoice in you. But if not, may fire come from Abimelech and consume the lords of Shechem and Beth-millo, and may fire come from the lords of Shechem and Beth-millo and consume Abimelech.”


Twice in one short message Jotham tells the people to judge themselves, whether or not they have acted faithfully and honestly. Understand, the Cross is a divider of men. It divids the children of God from the children of the world. It divides Spirit-filled believers from fleshly pretenders, or worldly Christians. There is Blessing at the foot of the Cross. There is Cursing at the Foot of the Cross. You can bear the curse yourself, or you can realize that Jesus became cursed for you upon that Cross. Yield your heart to the Cross, and enjoy the Blessings of Jesus Christ!

We have a tree that rules over us. It is the Cross of Jesus Christ. We do not worship the Tree, for it is but a principle. We worship the one who was crucified upon that tree. He is our King, He is our Lord. The principle of the Cross must be applied to our lives if He is to reign!

[1] Halley’s Bible Handbook, Henry H. Halley, Zondervan Pub. House, Grand Rapids, page 95.

[2] Adam Clarke, A Commentary and Critical Notes, (New York: Abingdon-Cokesbury Press, 1826), WORDsearch CROSS e-book, Under: “Genesis 11”.

[3]“Oaks or Terebinths?” Philologos, http://forward.com/articles/11956/oaks-or-terebinths-/

[5] Victor P. Hamilton, The Book of Genesis, Chapters 1-17, 1990, Wm. B. Eerdmans Publishing Company, Grand Rapids, p. 389.

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