This outline was the basis of our “Covenant Sunday” We began the process of revising our archaic Church Covenant over six months ago, and finally arrived at a church covenant that was relevant and applicable for our church, that was also in harmony with the teachings of Scripture. After reading the new Church Covenant, all members affirmed their support of the Covenant with their written signature.

I. The Church is Built upon a New Covenant

  • Matthew 26:27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you,
  • Mark 14:24 And he said to them, “This is my blood of the covenant, which is poured out for many.
  • Luke 22:20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you

Hebrews 9:15-17 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. For where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive.

The New Covenant is Conditional

Hebrews 10:26-31 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. How much worse punishment, do you think, will be deserved by the one who has spurned the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God.

The Purpose of our Church Covenant

Our Covenant Reinforces the Conditions of this New Covenant with Jesus Christ

Our Covenant is the Practical Application of God’s Word to our Church Family

It is a Promise of how we will live our lives in the Church, in our Family, and in the World

It is a Summary of our Family Values

It is our Commitment to each other as a Family of Followers of Christ

It is our Ethical Statement to the World

It is our Biblical Standard for our Family

A.  Basis of Membership (Partnership)

  1. The first century church transformed the way believer’s thought, lived, and used their resources of time and money.
  2. A bond united genuine believers and exposed those who were not a part of the body of Christ. Acts 5:13
  3. The Distinguishing factor between those who were part of the fellowship and those who were not: 1 John 2:19-20

1 John 2:19-20 They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us. But you have an anointing from the Holy One, and all of you know the truth. (anointing is the word charisma “the special endowment of the Holy Spirit”)

B. Basis of Discipline

1. Fellowship was so vital and valuable that early discipline was to be disallowed from fellowshipping with the church.

1 Corinthians 5:13 God will judge those outside. “Expel the wicked man from among you.”

2. Loss of fellowship was so powerful that it would produce great sorrow.

2 Corinthians 2:6-7 The punishment inflicted on him by the majority is sufficient for him. Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.

C.  Basis of Mutual Edification

1. Ultimate purpose of the body is to edify one another so that each believer can come to full maturity and a unity in faith.

Ephesians 4:11-13 It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

2. Primary purpose is to provoke one another to do good works.

Hebrews 10:24-25 And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another–and all the more as you see the Day approaching.

  • Twenty five “one another” commands in the N.T. are listed in our new Covenant

Our Church Covenant serves to unite our family together as the Body of Christ meeting as Pleasant Prairie Baptist Church. He is our Head and we are to function and grow as His Body. Our Covenant is the practical statement of how our body will work together and live together and relate with each other. Our Covenant is what distinguishes our family from the families around us. Our Covenant also provides the basis for dealing with problems in the family. The purpose of the Covenant is not to chain people together, but to promote growth with one another in Jesus Christ. The wellness of the body is the chief aim. Our Church Covenant is to serve to Edify the body meeting as Pleasant Prairie Baptist Church.

II. The Power of Edifying One Another

A. The Goal of Fellowship is to produce spiritual maturity through mutual Edification.

Acts 2:42 They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.

The Church is to provide opportunities for believer’s to give testimonies of God’s Working in their lives.

Paul testifies to the Power of public testimonies:

1 Corinthians 14:23-25 So if the whole church comes together and everyone speaks in tongues, and some who do not understand or some unbelievers come in, will they not say that you are out of your mind? But if an unbeliever or someone who does not understand comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, and the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, “God is really among you!”

    • Secrets of his heart will be exposed
    • Conviction of sins
    • People falling to their face and worshiping God
    • Knowing God is among you

Teaching of the Apostles was the ‘rhema’ of the Word, not the ‘logos.’

  • John 6:63 It is the Spirit who gives life; the flesh is no help at all. The words (rhema)that I have spoken to you are spirit and life.
  • John 15:7 If you abide in me, and my words (rhema) abide in you, ask whatever you wish, and it will be done for you.

A “RHEMA” requires confirmation of two or three witnesses

2 Corinthians 13:1 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word (rhema) be established.

Paul gives further instructions about the importance of sharing what God is doing in your life:

Strengthens the Body

1 Corinthians 14:26-27 26 What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church.

Provides Training in Godliness

1 Thessalonians 2:11-12 For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory.

  • Testimonies-Psalm, message in sacred song
  • Instruction from Scripture
  • Personal rhema from the Word.
  • Insight into Christian living
  • Report on how truth was applied.

B. Specific Types of Edification

  1. Build faith by sharing rhemas – Romans 10:17 So then faith comes by hearing, and hearing by the word (rhema) of God.
  2. Glory to God for Answers to prayer (Psalms 50:15 “Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.”)
  3. Sharing fruit from building spiritual disciplines in your life.
  4. Sharing your growth from salvation
  5. Sharing about others coming to Christ
  6. Testifying to the truth of God’s Way of Life – problem in life and how obeying God’s Word has resulted in life.
  7. Dealing with Sin and the illnesses it causes
  8. Sharing the rewards of suffering, or thanking God.
  9. Wisdom gleaned from wise men
  10. Results of good works
  11. Benefits of Godly standards
  12. Praise others for their example

C.  Powerful Potential of Fellowship

  1. Testimonies often reveal needs that the Holy Spirit then impresses others to meet.
  2. Builds ‘koinonia’ -partnership, interaction.
  3. Fellowship of the churches in Macedonia

2 Corinthians 8:1-5 Moreover, brethren, we make known to you the grace of God bestowed on the churches of Macedonia: that in a great trial of affliction the abundance of their joy and their deep poverty abounded in the riches of their liberality. For I bear witness that according to their ability, yes, and beyond their ability, they were freely willing, imploring us with much urgency that we would receive the gift and the fellowship of the ministering to the saints. And not only as we had hoped, but they first gave themselves to the Lord, and then to us by the will of God.

Our New Church Covenant:

The Foundation

Believing that Jesus Christ is the head of the church, and the church is the body of Christ, and that only by the Holy Spirit is one made alive to God and placed “in Christ”, I make the following two affirmations:

  • I have been born again by the Holy Spirit, having personally repented of my sin before God, received His forgiveness, believed upon the Lord Jesus Christ—crucified, buried, and resurrected—as my one and only Savior.
  • I have identified myself publicly as a Christian and have followed my Lord in baptism in the name of the Father, the Son and the Holy Spirit.

The Promises

Having given ourselves to God by our faith in Jesus Christ, and having adopted the Word of God as our rule of faith and practice, and as members of this local Body of Christ, we now give ourselves to one another in this solemn covenant. We hereby promise:

  • To be committed to each other in seeking to love and obey Jesus Christ; and for His sake love, accept, and forgive each other with affectionate care and watchfulness.
  • To join with fellow members to seek God’s will in our common decision-making; to allow every member the privilege of seeking to influence the church in its pursuit of God’s will; to accept congregational decisions without grumbling; and to work to prevent division in the body.
  • To help one another grow in Jesus Christ by building up one another, bearing one another’s burdens, encouraging one another, exhorting one another, praying for one another, confessing our sins to one another, speaking the truth in love to one another, admonishing one another, teaching one another, comforting one another, submitting to one another, serving one another, patiently bearing with one another, being hospitable to one another, being kind and tenderhearted to one another.
  • To work together for the continuance of a faithful evangelical ministry in this church, as we support and sustain its worship, ordinances, discipline and doctrines. As we are being built up we will reach out to the lost and to the fallen and through our love and service seek to bring them into fellowship with Jesus Christ. Through self-denial, faith and good works we endeavor to grow together in grace and the knowledge of our Lord and Savior Jesus Christ.
  • To practice Biblical stewardship of our resources, and to contribute cheerfully and regularly to the support of the ministry, the expenses of the church, the relief of the poor, and the spread of the Gospel to all nations.
  • To seek, by God’s grace, to live carefully in the world, denying ungodliness and worldly lusts, and to be an example in our speech and conduct, purposing to lead new and holy lives in the power of the Holy Spirit, especially with regard to the following:
    • To use chemical substances such as alcohol and drugs only as informed by the teachings of the Bible, wise medical counsel, and the dictates of the law.
    • To flee sexual immorality; to shun pornography; to reserve sexual activity for one man and one woman united in the covenant of marriage;
    • To initiate divorce proceedings only when there has been clear and continual violation of God’s Word regarding divorce and marriage. Anyone in such a situation agrees to consult with church leadership and seek Christian counseling.
    • To protect and defend the lives of our children from the moment of their conception; to bring up those in our home in the nurture and admonition of the Lord, and by a pure and loving example seek the salvation of our family, teaching and encouraging them to love, follow and serve God.
    • To practice justice and compassion toward all people, especially the poor, the sick, the disabled, widows, and orphans.
    • To conduct all business in honesty and integrity, counting it our chief business in life to extend the influence of Christ in society.
  • To submit to the leadership of the Holy Spirit and pursue the fruit that He brings forth and to work and pray for the unity of the Spirit in the bond of peace, that the Kingdom of God may come, and His will be done on earth as it is in heaven.

The Protection:

We enter into this covenant voluntarily and affirm the ambitions of this covenant as our own. We realize that we can only fulfill this covenant through the power of Jesus Christ living in us. We invite fellow members to pray for us, teach us, correct us and rebuke us, if necessary; in a spirit of gentleness and humility should we stray from the Lord’s commands. We voluntarily submit ourselves to one another and to the biblical authority of this church. If we fail to live up to this covenant, we commit to yield to correction with meekness, to seek forgiveness and reconciliation, and to turn from our sin, relying on God’s grace to lift us up. Should church discipline ever be required, it will always be undertaken for the purpose of restoration to fellowship with God and with this covenant community – and it will always be done in accordance with Scriptural procedures in Matthew 18:15-22 and Galatians 6:1. We further commit to never refuse forgiveness and reconciliation in the face of Godly repentance.

If we find ourselves unwilling to try to fulfill this covenant, we commit to remove our self from this congregation. If relocation outside the community prevents us from fulfilling this covenant, we commit to unite with another congregation and to continue to pursue growth as a Christian.

The Blessing

May the Grace of the Lord Jesus Christ, and the Love of God, and the Fellowship of the Holy Spirit Be With Us All. Amen.


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