Archive for the ‘Because of the Cross’ Category


On May 1, 1992, after four police officers were acquitted of the savage beating of Rodney King, Rodney uttered this now famous line: “Can we all get along? Can we get along? . . .

That phrase instantly became a joke, yet as we view the world in conflict and turmoil, as we view Christians in conflict and turmoil, is it possible for us to all get along? No, not unless we commit to following the Cross of Jesus Christ.

Only at the Cross is there Peace

Colossians 1: 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. 21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting (moving or falling away) from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.

Paul addressed a fleshly church in 2 Corinthians.

2 Corinthians 12:20-21 20 For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. 21 I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity(uncleanness of soul), sexual immorality (porneia-idolatry like Israel), and sensuality (seeking your own pleasure) that they have practiced.

Paul said two things that are pretty amazing in their importance.

  1. When the church is overtaken with “quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder”, it should not make us quit or get angry, it should humble us, and bring us low before the Lord.
  2. The only way to cleanse such a church is to repent of uncleanness. We have been made morally and spiritually ‘dirty’. We need to repent and ask for God to cleanse us.

This is why I have been saying since 2007 that you cannot allow yourself to listen to gossip, bad reports, or ‘whispers’ that are negative about someone or something. When you do, it taints your soul, it brings uncleanness to your heart. If you listen to such reports, in order to be clean, you must go to that person and check things out.

I made a covenant with my Dad and all the employees of Tompkins Industries in 1983 that I would always give a good report. If I could not say anything good about a person, I would simply be quiet, or if able, go to that person and tell them why I could not give a good report about them. This is a wonderful way to live your life.

The Lesson of 1945 Germany Churches

If you could imagine being a pastor in Germany in 1945, you could get a glimpse of pastoring a church that has gone through a war.

Churches were torn apart, suffering and discouragement were throughout the land. God directed the pastors of the Evangelical Church in Germany to gather and issue what has been called the Stuttgart Declaration of Guilt. It was issued by unanimous proclamation on October 19,

The Stuttgart Declaration of Guilt, was issued on October 19, 1945 by the Council of the Evangelical Church in Germany (Evangelischen Kirche in Deutschland or EKD), in which it confessed guilt for its inadequacies in opposition to the Nazis and the Third Reich.[1]

The Stuttgart Declaration of Guilt

by the Council of the Protestant Church of Germany, October 19, 1945

“we not only know that we are with our people in a large community of suffering, but also in a solidarity of guilt. With great pain we say: By us infinite wrong was brought over many peoples and countries. That which we often testified to in our communities, we express now in the name of the whole church: We did fight for long years in the name of Jesus Christ against the mentality that found its awful expression in the National Socialist regime of violence; but we accuse ourselves for not standing to our beliefs more courageously, for not praying more faithfully, for not believing more joyously, and for not loving more ardently. Now a new beginning is to be made in our churches. Based on the Holy Scripture, with complete seriousness directed to the lord of the church, they start to cleanse themselves of the influences of beliefs foreign to the faith and to reorganize themselves. We hope to the God of grace and mercy that He will use our churches as His tools and give them license to proclaim His word and to obtain obedience for His will, amongst ourselves and among our whole people[2].”

There are three elements of the Stuttgart Confession that bear noting:

1. It was an expression of solidarity with the nation in its sin and suffering.

The confessors were not standing in judgment against a guilty nation that had been brought to its knees. They were experiencing the pain of the nation and acknowledging their part in its guilt. They did not make excuses.

2. They did not give a false sense of guilt.

They stated that they opposed the Nazi regime and suffered as a consequence. But this did not take away from their share of the guilt of the nation.

3. Their sense of guilt did not drive them to despair but to fresh commitment.

They committed themselves to a new beginning. Repentance should lead to real change and a commitment to action[3].

As Germany sought to rebuild and re-unify their nation, they chose to work toward a goal rather than stagnate in blame and despair.

Paul wrote to the Ephesians church, and encouraged them to walk worthy, walk in humility, bear with one another and maintain the unity of the Spirit.

Ephesians 4:1-3 1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace.

Unity is never maintained when people resort to blaming others. Now is the time to humble our hearts before the Cross of Jesus Christ and seek His forgiveness and righteousness. Now is the time to cry out for God’s Justice to reign in our church, for His Word to have free course in our midst, and for His Holy Spirit to convict us of sin, righteousness and the judgment to come.

Hebrews 12 is the “Keep on Pressing On” Chapter

Keep pressing on for Jesus, pressing on for His Body, pressing on for His Kingdom

Hosea 6:1-3 1 “Come, let us return to the LORD; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. 2 After two days he will revive us; on the third day he will raise us up, that we may live before him. 3 Let us know; let us press on to know the LORD; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.”

Philippians 3:12-14 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

A. Keep on Pressing on for Jesus

  • Jesus is the head!

1. Consider the Cost

a. The Cost to Jesus

b. The Cost to all those witnesses.

Hebrews 12: 1,2 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

1) He began the work

2) He will finish the work

c. The Cost to Us

1) We must lay aside every sin and every weight

2) We must endure, regardless of the cost.

2. Consider our Coach (and a great host of witnesses)

a. Jesus endured hostility

12:3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.

b. We must struggle with Him against sin

12:4 In your struggle against sin you have not yet resisted to the point of shedding your blood.

3. Consider our Character

a. Value Discipline

12:5 And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.

12:6 For the Lord disciplines the one he loves, and chastises every son whom he receives.”

b. Discipline is Sonship.

12:7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline?

12:8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.

12:9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live?

c. Discipline allows us to Share His Holiness

12:10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness.

12:11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

B. Keep on Pressing for a Healthy Body

We all want healthy bodies. That usually involves exercise, training, strengthening. But as in all things, we get weary, we get tired, we may not feel like going on. Especially if we don’t lay aside those things that distract us.

12:12 Therefore lift your drooping hands and strengthen your weak knees,

12:13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.

1.  Following Jesus Requires Effort.

a. Arms and Hand droop
b. Knees get wobbly
c. Feet wander, grow hesitant, even halting.
d. If there is no effort, our joints become affected and even infected. (we can even get out of joint)

Arthritis refers to a group of more than 100 rheumatic diseases and other conditions that can cause pain, stiffness and swelling in the joints.[4]

A little weakness can affect the whole body. Just one arthritic joint can affect your health and well-being.

2. Hold Fast to Jesus and find Healing & Growth

a. “rather be healed”

Colossians 2:19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

See the rest of the story in Isaiah:

Isaiah 35:3-6 3 Strengthen the weak hands, and make firm the feeble knees. 4 Say to those who have an anxious heart, “Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you.”5 Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; 6 then shall the lame man leap like a deer, and the tongue of the mute sing for joy. For waters break forth in the wilderness, and streams in the desert;The lame will leap like a deer. Blind will see, deaf will hear, mute will sing. There will be life springing up in the desert because water will break forth, there will be “streams in the desert.”

b. Strive for Peace and Holiness

12: 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord.

3. Hold Fast to Grace

12:15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled;

12:16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal.

12:17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.

a. Danger of Losing God’s Favor.

b. Lost through Bitterness

1)  Causes Trouble

2) The many are defiled
(made common, tainted)

Absalom (close to sister Tamar, who was violated by Amnon, and he became bitter)

c. Lost through uncleanness

1) Esau had “REJECT” stamped across his forehead

2) He chose his satisfaction rather than God’s.

d. Literally cross a threshold and lose your inheritance.

C.    Keep on Pressing for the Kingdom

1.  We look for an Invisible, Eternal Kingdom

18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest

19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them.

20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.”

21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.”

2. We Look for the City of the Living God

a. Consider the Prize

22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,

23 and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect,

24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

b. Always Heed His Word

25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.

26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.”

c. Things get shaken

12: 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain.

d. What remains are the true worshippers

28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe,

29 for our God is a consuming fire.

Who is Mitsuo Fuchida? He Cried TORA TORA TORA! As he led the Japanese atack on Pearl Harbor!

Mitsuo Fuchida fought the United States throughout WWII and was intimately involved in the planning and leadership of the Japanese war effort as flight commander and later as a senior operations officer. After the war, Fuchida was a defeated warrior in occupied Japan, farming to meet the needs of his family. In 1950, Fuchida miraculously came to know Jesus Christ as Saviour through a tract handed to him while exiting a train in Tokyo. The tract was entitled, “I Was a Prisoner of Japan,” written by Jacob DeShazer who was one of the famous Doolittle Raiders. DeShazer trusted Christ as his Saviour while held captive by Japan for 40 months. DeShazer went to Japan in 1948 as a missionary and preached to the nation who held him captive. Fuchida faithfully served Jesus Christ as an evangelist until his death in 1976. “From Pearl Harbor to Calvary” is Fuchida’s testimony of salvation.[5


[3] De Gruchy, John, Reconciliation: Restoring Justice, Fortress Press, Minneapolis, 2002, p. 109

[5] http://www.biblebelievers.com/fuchida1.html

You were first introduced to him on December 7, 1941, at 7:49 A.M. on a cloudless Sunday, the Japanese hit Pearl Harbor. In two hours:

* 2,403 Americans were killed
* 1,178 were wounded
* 169 U.S. aircraft were totally destroyed
* 5 battleships were mauled
* the Arizona was scrapped for good
* the Oklahoma, California and West Virginia were sunk
* the Nevada was beached in a sinking condition
* 18 other battleships were damaged
* nearby the airfields, barracks and dry docks were also crippled

This incredible attack was led by a 39-year-old Japanese top gun pilot, Commander Mitsuo Fuchida. whose life hero was Adolf Hitler. Fuchida led 360 Japanese airplanes into the harbor at Honolulu and devastated a whole nation and triggered, as you know, the massive death that came about through American atomic retaliation as well as conventional weaponry. Mitsuo Fuchida, a name that you read over and over and over and over in anything you ever read about World War II. His plane was hit numerous times as he came and went from Pearl Harbor, but he survived.

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As we look at all we have “Because of the Cross”, we need to remember three Principles of the Cross:

1. The Cross is the Wisdom & Power of God.

  • The Cross reveals the Heart of God, His delight in mercy, justice and righteousness.
  • At the Cross we partake of the unfailing love of God, the justice of being made right with God, and the Righteousness that is in Christ whereby we have victory over sin, over Satan and over death.

2. The Cross is opposed to the wisdom and power of man.

  • The cross requires humility. The cross strips man of all rights and powers. The Cross reveals the foolishness of man’s attempts at standing and self-righteousness.
  • Man says to love yourself first, seek for yourself first. Instead of submitting to God’s love, We are our own person, we are OK as we are, we can do as we please as long as we don’t hurt anyone. Instead of submitting to God’s Justice, Man emphasizes your own accomplishments, your own standing, your own right to live as you see fit. Instead of depending upon God for our righteousness, Man emphasizes works, riches, possessions as justification for the way he lives.

3. The Cross represents the Perfect Blood Sacrifice required by God

  • God declared that life is in the blood. The only way for sinful man to enjoy life with Holy God is through a blood sacrifice for our sins. The Cross is that perfect blood sacrifice.

We have seen the Principle of the Cross with Adam and Eve, and how Cain quickly established Man’s wisdom in opposition to the Cross. That Opposition grew until we read:

 Genesis 6:5 The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.

So God called Noah to build an ark. God saved His creation by a worldwide flood, and the earth was transformed, and Noah and his family went forth to re-populate the earth. This new world was established with the Principle of the Cross, for Noah took of the clean animals and sacrificed them to God.

Kingdom of Man Rears its Sinful Head (NIMROD)

In the Dispensation of Noah it did not take long for the wisdom and power of man to rear its ugly head in opposition to the Cross. Mighty men came along, led by Nimrod, the mighty hunter of men, and directly opposed God. They built a Tower that was reaching to the heavens, so they could worship themselves and insure a place of refuge should God ever decide to flood the earth again.

God confounded the wisdom and power of man, and the languages of the earth were born, and the kingdom of man became fragmented.

In the face of God’s wisdom and power, man corrupted the Principle of the Cross, and began to sacrifice to gods of their own making. They worshipped ‘idols’ and engaged in religious worship in opposition to the Creator God Jehovah. They offered sacrifices as He demanded, but with hearts devoted to the kingdom of man. They created god’s of their own design, god’s whom they could worship as they chose. The altar of sacrifice had been corrupted by man to honor the god’s of their making, instead of the Making God!

It was among these idol worshippers in the “Ur of the Chaldees” that Jewish tradition has a young man named Abram working in his father’s idol merchant shop. This young man was about to receive a special call for Creator God. This is the beginning of the Patriarch Dispensation.

The Calling of Abram

Genesis 12:1-9 Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran (best meaning ‘to tarry’). And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar (mizbeah) to the LORD and called upon the name of the LORD. And Abram journeyed on, still going toward the Negeb.

We know Ur of the Chaldees was a ‘hotbed’ of idolatry for two reasons:

1. Abraham’s father, Terah according to Joshua 24:2, worshiped idols. Jewish tradition refers to Terah as an idol maker. Ur was an idolatrous city worshiping many different Gods such as the god of fire, moon, sun and stars. Sin was the name of the chief idol deity of Ur. Ningal, was the wife of the moon-god, Sin, and was worshiped as a mother God in many other cities. Ur was a evil and sinful city as can be seen in the worship practices of the moon-goddess, Ningal.[1]

Joshua 24:2 And Joshua said to all the people, “Thus says the LORD, the God of Israel, ‘Long ago, your fathers lived beyond the Euphrates, Terah, the father of Abraham and of Nahor; and they served other gods.

2. Ur ‏אור‎, which means flame or fire of the Chaldeans, from the worship practiced there. Scholars say the people of this area were worshippers of fire, and there is evidence of fire sacrifices to various gods.[2]

Abram rejected the many god’s of his father’s, and followed the call of the one and only True God. Abram’s journey to Canaan was marked by humility resulting in the altar of sacrifice. At the Oak of Moreh God appeared to Abram and told Him, “To your offspring I will give this land.”

So which is it: Plains, encampments, oaks or terebinths? Different translations have served to obscure the great truth of this passage.

Plains and encampments, I think, can be dismissed immediately. They do not fit other passages using this expression. They cannot possibly be the correct translation of elonei mamre. That leaves oaks and terebinths. I’ll take oaks.

Here’s why. In the first place, while “oaks” is the oldest translation we have of elonei, “terebinths” is the most recent. The Septuagint rendition may represent a genuine tradition passed down from the time the book of Genesis was composed. Moreover, terebinths, whose small leaves indeed smell a bit like turpentine when crushed, may have an impressive-sounding name, but they are not very impressive in appearance. The terebinth is an evergreen shrub that rarely grows to more than 7 or 8 feet and is found all over Israel. The common Palestinian oak, on the other hand, develops into a tall, stately tree. A whole forest or grove of such trees, now seen in only a few places but less rare in Abraham’s time, is an impressive sight indeed. Certainly these could be a landmark worthy of mention in God’s Word.

Would the Bible have bothered to point out that Abraham was sitting by some perfectly ordinary shrubs? In my thinking, the mighty Oak wins this match against the insignificant terebinth.[3].

Evidently there was a significant tree in a grove of trees at Moreh near Shechem. The Hebrew moreh is derived from the verb yarah, “to teach,” “to direct,” and indicates one who directs, or gives oracular answers.[4]  Picture a place known for receiving direction or oracles from God.

Now it was here that God first appeared to Abram, and confirmed to Abram that this was the land that God was giving him. No doubt Abram had seen the Canaanites, and had seen their vileness and fierceness. Perhaps he doubts were running rampant in his mind, doubts about the voice he had heard calling him. In the midst of those doubts, Abram saw God by that majestic tree. There God renewed His promise to Abram. As soon as God went away, Abram built an altar (place of sacrifice) unto God.

Can you picture Abram, a former idol worshipper, seeing Jehovah God? This was no wood carving, no stone object. Abram saw the Living Creator God. In the presence of God there are no doubts, there is only hope, there is only His love. Abram was so in awe of God that his first reaction was to build an altar and offer a sacrifice to God. Sinful man had met Holy God at the tree. At the tree Abram offered himself to God.

Does that sound like anything familiar to you?

It is before this significant tree that an altar is made, sacrifice performed, and Abram’s life, family and possessions are committed to God’s Promise. Here we see the principle of the Cross in establishing Abram’s possession of the Promised Land.

This appearance of God was significant, for just as God walked with Adam in the cool of the evening, so now God appeared to Abram in the coolness of the shade of the Oak Tree of Moreh. When ever God begins something new, His presence is all over it!

The Oak Tree of Moreh was near Shechem

There are 3 references to the Oak tree(s) of Moreh at Shechem in the Bible. Plus there is one more subtle reference worth noting.

1. Genesis 12:6-7

“Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanite was then in the land. The LORD appeared to Abram and said, “To your descendants I will give this land.” So he built an altar there to the LORD who had appeared to him.”

God called Abram out of the kingdom of the wisdom and power of man. He called Abram out of the land of idols and manmade gods. He called him to a new land, to form a new nation that followed Jehovah, their Creator God. He called Abram to follow God’s wisdom and power, and submit to the principle of the Cross. When Abram saw God, he submitted and sacrificed.

You are familiar with his life. Along this journey Abram made mistakes. He lied, he resorted to following the wisdom and power of man in having a baby boy Ishmael. Still, God blessed him, for God had set His Name upon Abram. Instead of being Abram, his name became Abraham, father of a great nation.

Finally, God gave him that promised son, Isaac. As we will see in later writings, the Principal of the Cross was upon Isaac, and upon Jacob. But for today, we are camping under the Oak of Moreh, near Shechem.

Abraham’s grandson had returned to the idol loving land of his great-grandfather. There he met his wife(s) and labored for his uncle, Laban. Jacob was a man who fit in well with the kingdom of Man. He was crafty, deceitful, proud and boasting. God still blessed him, because God had promised Abraham. God issued a call to Jacob to return to the Promised land, and face his estranged brother Esau. God was there when the brothers met. Jacob and his family were spared the wrath of Esau. And Jacob continued on, making a stop in Shechem.

Genesis 33:18-20 Now Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and camped before the city. He bought the piece of land where he had pitched his tent from the hand of the sons of Hamor, Shechem’s father, for one hundred pieces of money. Then he erected there an altar and called it El-Elohe-Israel. (Meaning “El, the God of Israel”)

Even though Jacob offered sacrifices to God, the God of Israel, he was still living in the kingdom of man. He was still living by his own wiles. His heart was divided. (Notice he did not say “My God!”) Jacob had to learn a costly lesson before he could go on to the House of God (Bethel). Chapter 34 sees the chastening hand of God upon his Jacob and his family. At Shechem, his daughter Dinah was raped by the prince of the land (Shechem). What follows is deceit upon deceit, as Jacob’s sons plot to avenge their daughter, and the leaders of of Shechem plot to take Jacob’s livestock and possession. In a clever plot indicative of the treachery of their father, the sons of Jacob murder the men of Shechem, plunder their riches and livestock, take the women and children, and bring dishonor upon the house of Jacob.

Genesis 34:30-31 Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me odious among the inhabitants of the land, among the Canaanites and the Perizzites; and my men being few in number, they will gather together against me and attack me and I will be destroyed, I and my household.” But they said, “Should he treat our sister as a harlot?”

In Genesis 35 we see that Jacob makes a decision to wholly follow God. Once again, the Oak Tree at Moreh plays a significant role.

2. Genesis 35:4

Then God said to Jacob, “Arise, go up to Bethel and live there, and make an altar there to God, who appeared to you when you fled from your brother Esau.” So Jacob said to his household and to all who were with him, “Put away the foreign gods which are among you, and purify yourselves and change your garments; and let us arise and go up to Bethel, and I will make an altar there to God, who answered me in the day of my distress and has been with me wherever I have gone.” So they gave to Jacob all the foreign gods which they had and the rings which were in their ears, and Jacob hid them under the oak which was near Shechem.

God spells out the problem He had with Jacob. Sure, Jacob professes belief in God, even honoring Him with an altar and sacrifices. But Jacob’s heart was divided. He loved the Kingdom of Man, with its idols and riches. He was a “double-minded” man. His life in the land of idolatry had tainted his already flawed soul. Jacob and his sons were even dressing like the idol loving people of the land, thus the reference to the “rings in their ears” and their garments.

Bethel was the “House of God” Bethel was the place of God that Abram pitched his tent, built an altar of sacrifice to God, and where he called upon the Name of the Lord! There is salvation in the House of God!

Genesis 12:8 Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the LORD and called upon the name of the LORD.

God appeared to Abram, and he sacrificed to God. He continued on to Bethel, in the heart of Canaan, and pitched his tent, and called upon the Name of the Lord. You can almost see the progression of his heart. He answers the call of God, yet decides to tarry a while in Haran. After the death of his father, he decides to move to Canaan, and stops at Shechem. There he sees his Creator God. He submits and sacrifices. But you get the feeling he is not all in yet. But he travels further into Canaan, and decides to pitch his tent on a hillside at Bethel, the House of God. Abram has made a decision. He is all in. There is no turning back. His tent is pitched, and He cries out to God!

We see the Principle of the Cross at work in his life, and we will see why he did what he did with Isaac next week.

As with Abram, God called Jacob to come to a place of decision. What will Jacob do? Will he come to God with everything, depend upon God for everything? Is he ready to forsake the crafty kingdom of Man and give himself 100% to Jehovah God? There is no use going to Bethel if your heart is divided. God is a jealous God. He wants all of us. Jacob can’t deceive God like he did his father, like he did Laban. God could see Jacob’s heart, that it was divided.

He can offer as many sacrifices to God as he wants, but unless his heart is given 100% to God, it does no good. This is what God means when He says it is better to obey than to sacrifice.

Here at Shechem, in spite of the pain of his heart over Dinah and his sons, Jacob makes a decision to follow God fully. He and his household obeyed God and put all of the idols and their precious possessions at the foot of the Oak tree.

This is what we do at the foot of the Cross!

Fast forward a few hundred years. Jacob died in Egypt, and the descendants of Abraham, Isaac and Jacob escaped the slavery of Pharaoh. It had been 400 years since they had been in the promised land. God used a meek man to lead his people from Egypt. Now in Deut. 11 Moses is addressing the people.

3. Deuteronomy 11:29-30.

“It shall come about, when the LORD your God brings you into the land where you are entering to possess it, that you shall place the blessing on Mount Gerizim and the curse on Mount Ebal. “Are they not across the Jordan, west of the way toward the sunset, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks of Moreh?

Moses has shared the Law of God with his people. He has detailed all the blessings God promises to those who wholly follow the Lord. He instructs them to go to the Oaks of Moreh, and stand upon the two mountains there, Ebal and Gerizim. There they are to dedicate themselves to following God and His Word completely, and they are to acknowledge the blessings and cursing associated with that commitment.

The account of that event is given in chapters 27 and 28 of Deuteronomy.

Deuteronomy 27:4-8 And when you have crossed over the Jordan, you shall set up these stones, concerning which I command you today, on Mount Ebal, and you shall plaster them with plaster. And there you shall build an altar to the LORD your God, an altar of stones. You shall wield no iron tool on them; you shall build an altar to the LORD your God of uncut stones. And you shall offer burnt offerings on it to the LORD your God, and you shall sacrifice peace offerings and shall eat there, and you shall rejoice before the LORD your God. And you shall write on the stones all the words of this law very plainly.”

One by one the Levites read the Blessings and Curses of the Law

Can you hear them:  ‘Cursed be anyone who does not confirm the words of this law by doing them.’ (Deuteronomy 27:26)

And all the people shout, ‘Amen!’

The vibrating, thundering chorus of two million of voices shouting ‘Amen’ in unison to the terms of the covenant, from hill to hill, echoed powerfully in the streets of Shechem below. The Oaks of Moreh were shaking in response. They were witnesses to this momentous occasion.

The Jordan river signifies death to the wisdom and power of man. When Israel passed over the Jordant, they were symbolically announcing that they were dying to life in the wisdom and power of the flesh, and were now living in the wisdom and power of God and His Word. They were embracing the Principle of the Cross. This was so important, that at the end of Joshua’s life, he had the people return to this spot and reaffirm their commitment to following God’s Word.

Covenant ratified one more time…

At the end of his life, Joshua called for Israel to assemble again — at Shechem. The solemnity of the occasion cannot be expressed better than by its simple yet inspired biblical description:

Joshua 24:1 Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God.

Joshua recounted God’s faithfulness from the time of Abram’s calling until He gave them the Promised Land. He solemnly impressed upon them the importance of keeping faithfulness with God and his covenant. Listen as Joshua brings the point home:

Joshua 24:14-15 “Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the LORD. And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”

The people responded that YES! They would serve the Lord! Joshua tried to tell them they were not able to serve the Lord:

Joshua 24:19-21 Joshua said to the people, “You are not able to serve the LORD. He is a holy God; he is a jealous God. He will not forgive your rebellion and your sins. If you forsake the LORD and serve foreign gods, he will turn and bring disaster on you and make an end of you, after he has been good to you.” But the people said to Joshua, “No! We will serve the LORD.”

So Joshua told them: “Now then, throw away the foreign gods that are among you and yield your hearts to the LORD, the God of Israel.” (Joshua 24:23)

So Joshua took a large stone and placed it under the Oak by the sanctuary of the Lord (in Shechem). That stone represented their decision to yield their hearts totally to God! This is what Abram had done! This is what Jacob had done! This is the Principle of the Cross!

Joshua 24:24-27 The people said to Joshua, “We will serve the LORD our God and we will obey His voice.” So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem. And Joshua wrote these words in the book of the law of God; and he took a large stone and set it up there under the oak that was by the sanctuary of the LORD. Joshua said to all the people, “Behold, this stone shall be for a witness against us, for it has heard all the words of the LORD which He spoke to us; thus it shall be for a witness against you, so that you do not deny your God.”

That stone was not the only witness. The Principle of the Cross was there at Shechem in the form of the Oak tree of Moreh. Eight hundred years had elapsed since Abram first built an altar under the Shechem oak tree. The original oak tree had probably given way to an offspring. But the mention of the ‘sanctuary of the Lord’ confirms this Oak tree was probably near the altars built by Abram and Jacob, and was now taken to be the official substitute.

I can see Joshua pointing to the altars and the tree as he recounts their stories to his people. I can hear him tell them that God appeared to Abram at this very spot. I can see him pointing to the ground and saying, “somewhere down there are the pagan gods your father Jacob buried; do the same, bury your false gods, and serve the one true God only.”  On that day, under Abram’s tree of promise, Israel ratified her covenant with God, the covenant she had made at Sinai nearly one hundred years earlier.

Treason at the Cross

Everyone remembers the story of Gideon and the way God used him in a miraculous deliverance of Israel from the Midianites. After that victory, the men of Israel wanted to make Gideon King.

Judges 8:22-23  Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” Gideon said to them, “I will not rule over you, and my son will not rule over you; the LORD will rule over you.”

Now Gideon (Jerubbaal) had seventy sons, for he had many wives. One son was Abimelech, born of a concubine who lived in Shechem. After Gideon died, Abimelech schemed to become King over the land. He got the leaders of Shechem on his side, got them to pay him money with which he hired thugs. Then he murdered 70 sons of Gideon with one stone. One son, Jotham, got away.

Immediately, “all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem.” (Judges 9:6)

At the very spot where, under the very tree where, next to the very pillar where, three hundred years earlier, all Israel had sworn faithfulness to God and His covenant, where one thousand years earlier God first made the covenantal promises to Abram, where Jacob later buried the vestiges of his false gods, the populace of Shechem declared that a mere, evil man, was now their king [6].

Rebellious men refused to humble themselves to the Cross, and so rejected God in favor of man’s wisdom and power. Shechem erected the Kingdom of Man in opposition to the Kingdom of God.

The outcome was utter disaster, perhaps even greater than that which had occurred in the same city hundreds of years earlier when Simeon and Levi slaughtered the entire male population.

Read the entire account for yourself in Judges 9:1-20. In short, the honeymoon between Abimelech and the Shechemites was short-lived. God set animosity between them, resulting in Abimelech’s massacre of the entire population. One thousand people perished in one incident when Abimelech set fire to the temple of Baal in which they were cringing in fear. That one thousand people could fit inside testifies to its considerable size.

Why did this disaster occur? Listen carefully to what Jotham, Abimelech’s lone surviving brother, had to say to the citizens of Shechem days before the massacre:

Jotham told a parable, about the trees wanting someone to reign over them as a King. The tried the Olive Tree, the Fig Tree, a Vine, and each one refused. Finally they went to a lowly bramble bush, and he accepted.

Jotham warned the people:

Judges 9:16-20 “Now if you have acted faithfully and honestly in making Abimelech king, if you have done well by Jerubbaal (Gideon) and his family, and if you have rewarded him appropriately for what he did— for my father fought for you, risked his life, and delivered you from the hand of Midian, and now you have attacked my father’s house today, killed his 70 sons on top of a large stone, and made Abimelech, the son of his slave, king over the lords of Shechem ‘because he is your brother’— if then you have acted faithfully and honestly with Jerubbaal and his house this day, rejoice in Abimelech and may he also rejoice in you. But if not, may fire come from Abimelech and consume the lords of Shechem and Beth-millo, and may fire come from the lords of Shechem and Beth-millo and consume Abimelech.”


Twice in one short message Jotham tells the people to judge themselves, whether or not they have acted faithfully and honestly. Understand, the Cross is a divider of men. It divids the children of God from the children of the world. It divides Spirit-filled believers from fleshly pretenders, or worldly Christians. There is Blessing at the foot of the Cross. There is Cursing at the Foot of the Cross. You can bear the curse yourself, or you can realize that Jesus became cursed for you upon that Cross. Yield your heart to the Cross, and enjoy the Blessings of Jesus Christ!

We have a tree that rules over us. It is the Cross of Jesus Christ. We do not worship the Tree, for it is but a principle. We worship the one who was crucified upon that tree. He is our King, He is our Lord. The principle of the Cross must be applied to our lives if He is to reign!


[1] Halley’s Bible Handbook, Henry H. Halley, Zondervan Pub. House, Grand Rapids, page 95.

[2] Adam Clarke, A Commentary and Critical Notes, (New York: Abingdon-Cokesbury Press, 1826), WORDsearch CROSS e-book, Under: “Genesis 11”.

[3]“Oaks or Terebinths?” Philologos, http://forward.com/articles/11956/oaks-or-terebinths-/

[5] Victor P. Hamilton, The Book of Genesis, Chapters 1-17, 1990, Wm. B. Eerdmans Publishing Company, Grand Rapids, p. 389.


“Though” and “through” differ only by one small letter—the letter “r.” In American Sign Language, “r” is made by crossing the middle finger over the index finger. But crossed fingers have a history as sign language that far predates ASL. In the first centuries of the Church, when Christianity was illegal and Christians were vigorously persecuted, believers found ways to communicate their faith in subtle ways. Accompanying a greeting or farewell, crossed fingers were a code sign, identifying Christians to one another as “people of the cross.” The crossed fingers were a mute symbol for the cross of Christ and the redemption Christ’s death on that cross brought to all people. Today, crossed fingers mean something very different. When placed behind one’s back, they mean that one does not mean what one is saying. When held in one’s lap, they mean one is hoping something will or will not happen. Russ Chiodo, Director of Emergency Services for Beaver County, PA, was the person in charge of picking up the body parts from the 132 people who died on the ill-fated USAir Flight 427 that crashed on its way from Chicago to Pittsburgh. When asked what it was like to bag body parts with no human faces left, Chiodo confessed to the sight that affected him the most. “The thing I’m not going to be able to forget for a long time is finding a hand with its fingers crossed—as if for luck.”

Isn’t it ironic that the gesture of crossed fingers, first instituted by the early church as a symbol of the Cross of Christ and a certainty of the promises of God in Jesus, has digressed to represent the exact opposite…mere luck. In the completed work of Christ on our behalf we have the 100% absolute assurance of our salvation and the absolute guarantee of an inheritance “incorruptible and undefiled, reserved in heaven for us” (1 Peter 1:4). Luck has absolutely NOTHING to do with it.

The Cross in Genesis 1-11

Understand that Jesus was in the world from the Creation! This study will confirm that Jesus has been the way of Salvation from the very beginning, through the “Principle of the Cross!” A Principle that mankind for the most part rejected, just as they rejected Jesus in the flesh.

John 1:1-5 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

John 1:9-18 The true light, which enlightens everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth…And from his fullness we have all received, grace upon grace.

Jesus Christ is the Son of God, and He is the Word of God. He has been in the world since He created it. Yet the world did not know Him. But all who received Him, who believed in His name, He gave the power and authority to become children of God. The Word became flesh, and we beheld His Glory. As we read last week, His Glory began at the Cross. At the Cross we see the Word of God full of Grace and truth. Because of the Cross we receive grace upon grace.

In 1 Corinthians 1, the Cross is described as a dividing point, a stumbling block, and a point of folly. So too is the Word of God.

Hebrews 4:11-13 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

The Word of God is a sharp two-edged sword. It reveals the thoughts and intents of our wicked and deceitful hearts. No one can be hidden from the Word, for it exposes us to the one to whom we must give account.

Just as the Cross was lifted up above this world, so the Word of God is lifted up above mankind, and the Word of God will be our judge. The Word of God will judge believers and unbelievers alike.

The Word of God separates unbelieving men from God. The Word of God separates unbelieving Christians from resting in God. That is why Christians are encouraged to strive to enter the rest of God through the Word of God, because it is living and active, able to cut away the dross of the world and leave that which is pure before God.

A.W. Tozer: “Our uncrucified flesh will rob us of purity of heart, Christ-likeness of character, spiritual insight, and fruitfulness; and more than all, it will hide from us the vision of God’s face, that vision which has been the light of the earth and will be the completeness of heaven.”

The Word of God has this power the same way that Jesus Christ had the power to bring sinful men to Holy God, through the Cross! In fact, it is because of the Cross that we have the Word of God! As W. A. Criswell famously said, “throughout the Bible there runs a Scarlet Thread of Redemption!”

Because of the Cross…We Have the Word

As we look at all we have “Because of the Cross,” we need to remember three Principles of the Cross:

1. The Cross is the Wisdom & Power of God.

    • The Cross reveals the Heart of God, His delight in mercy, justice and righteousness.

2. The Cross is opposed to the wisdom and power of man.

    • The cross requires humility. The cross strips man of all rights and powers. The Cross reveals the foolishness of man’s attempts at standing and self-righteousness.

A.W. Tozer: “The man who is crucified is facing only one direction… He [cannot] look back. The crucified man on the cross is looking only one direction and that is the direction of God, and Christ and the Holy Ghost… The man on the cross… has no further plans of his own… Somebody else made his plans for him, and when they nailed him up there all his plans disappeared… When you go out to die on the cross, you bid good-bye–you are not going back!

We want to be saved but we insist Christ do all the dying. No cross for us, no dethronement, no dying. We remain king within the little kingdom of Mansoul and wear our tinsel crown with all the pride of a Caesar; but we doom ourselves to shadows and weakness and spiritual sterility.”

3. The Cross is the Perfect Blood Sacrifice required by God

    • God declared that life is in the blood. To bring life to ‘dead in sin’ mankind, a perfect blood sacrifice had to be made.

A.W. Tozer: “The old cross is a symbol of death. God salvages the individual by liquidating him and then raising him again in newness of life. God offers life, but not an improved old life. The life He offers is life out of death. It always stands at the far side of the cross.”

We will see the Principle of the Cross throughout the Old Testament. The Principle that death leads to resurrection. The principle of “death with a view to increase” that characterizes the Gospel.

First death, then life. Death [leads to] resurrection. When we consent to death, then the life of Jesus can flow unhindered from us. It is never the other way. We cannot claim resurrection life first, and then by means of that put the flesh to death. We must first bow to the cross, and then God will effect the resurrection. (Ray Steadman)

With these three Principles in mind, let us see that “Because of the Cross…we have the Word of God!

In the Garden

Genesis 3:6-7 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

Something happened to Adam and Eve when they disobeyed God. Their eyes were opened and they could see their shame. Therefore, in their wisdom, they made some clothing out of fig leaves sewn together.

This is what I think happened. Psalm 104 1-2 says that God is clothed in splendor and majesty, covering himself with light as a garment. Adam and Eve, created in the image of God, were clothed in light. When they sinned, the light was gone, and they felt the shame of their sin. They attempted to cover up their shame. This is man’s wisdom. No repentance, simply cover it up, cope with it, pull yourself up by the bootstraps and move on.

Here is where we see the Cross first lifted up.

God calls out to Adam and says, “where are you?”

Adam says:

Genesis 3:10-13 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

Sin has entered into the hearts of Adam and Eve. Instead of open fellowship with God, they feared Him and even hid from Him. Instead of repentance and return to God, they blame someone else.

God’s response is to place a curse upon man and woman and even the serpent.

But God’s solution to sin was the Principle of the Cross.

Genesis 3:21 And the LORD God made for Adam and for his wife garments of skins and clothed them.

Here we see the first sacrifice for sin. Adam and Eve had to watch as God took one of those peaceful animals that they cared for, and kill it. They had to watch blood flow for the first time. Can you imagine how they felt? An innocent animal had to die because they disobeyed. They had to wear that animal’s skin. It was a constant reminder of God’s plan. Sin is always answered with sacrifice. Moreover, Sacrifice always results in Grace.

  • God covered them in Grace. (His provision allowed them to live)
  • God expelled them in Grace. (He did not want them to live in sin forever)

God must have instructed them in the Way of the Cross and the need for blood sacrifice to keep their relationship with God.

When they had children, they taught them about the need for an acceptable sacrifice unto God.

Cain

In Genesis 4, Cain, the oldest, brought a sacrifice from the fruit of the ground. He decided there was no need for a blood sacrifice.

Abel brought the firstborn of his flock. God accepted Abel’s offering, but disregarded Cain’s. Cain became angry.

Genesis 4:6-7 The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.”

The purport of the divine rebuke to Cain was this, “Why art thou angry, as if unjustly treated? If thou doest well (that is, wert innocent and sinless) a thank offering would have been accepted as a token of thy dependence as a creature. But as thou doest not well (that is, art a sinner), a sin offering is necessary, by bringing which thou wouldest have met with acceptance and retained the honors of thy birthright.” This language implies that previous instructions had been given as to the mode of worship; Abel offered through faith (Heb 11:4).[1]

Therefore, Cain, instead of humbling himself to God and offering a sacrifice for his sin, reacted in pride and offered what he thought was appropriate. He used his wisdom instead of God’s instruction. God rejected the sacrifice, for there was no provision for sin.

God would have accepted his offering if it had been accompanied with a blood sacrifice. But without blood, there is no remission of sins. Without the cross, we have no standing before God. God disregards us because of our sin.

Cain’s pride led to greater anger. Instead of offering a blood sacrifice to God, he shed the innocent blood of his brother. The Bible says, “Cain rose up against his brother.”

Instead of humbling himself before God in the shadow of the Cross, Cain rose up in pride and arrogance and murdered his righteous brother. Pride is always the enemy of the Cross.

Jude speaks of people that follow the “way of Cain”

Jude 1:10-11 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion.

The way of Cain applies to all those who approach God in man’s wisdom and man’s pride. The way of Cain denies the mercy of God found through blood atonement.

We can see this in the lineage of Cain-for it is the glorification of the flesh and all that man can do.

Look at the ability and pride of Cain:

  • Genesis 4:17, he is a builder of cities.
  • Genesis 4:21, he is the father of music.
  • Genesis 4:22, he is the father of craftsmen in brass and in iron.

As W. A. CRISWELL says:

Civilization without God is the line and the seed of Cain. It is the story of Sodom; it is the story of Gomorrah; it is the story of Babylon; it is the story of every great city and every great civilization that leaves God out of it. That is the story of Cain. It is the glorification of what man can do apart from God.

Seth

Therefore, Cain continued to multiply the kingdom of man. The Kingdom of man is represented by the line of Cain. The kingdom of man is represented by the mark upon his forehead. The kingdom of man was corrupting God’s kingdom. So God appointed a man, Seth.

Finally, after 130 years, Seth was born to Adam, a son in his own likeness, a son that God had appointed. Seth had a son Enosh, and at that time people began to call upon the Name of the Lord. (Gen 4:26)

Perhaps the Kingdom of God could be built now. But no, sin was at work.

Genesis 6:1-4 When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the LORD said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.

The sons of God (Seth’s line) started marrying the daughters of man. (I know most people think Angels intermarried, but Jesus made it clear that Angels’ can’t reproduce). I believe that the Godly children of Seth who were to raise up God’s Kingdom design intermarried with the fleshly Kingdom of Man line of Cain. This produced mighty men, men whose pride and abilities knew no bounds. The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. Instead of humble men offering themselves to God, proud and arrogant men walked in the “Way of Cain.” The pride and arrogance of man was opposed to humility and sacrifice before God. They denied and even rebelled against the Principle of the Cross.

Therefore, God was grieved, for He was not able to practice mercy, justice and righteousness because of the sinfulness of man. But “Noah found grace in the eyes of the Lord.” Noah alone was following the principle of the Cross. (Gen 6:8)

Noah and his family alone survived the worldwide flood that God sent upon sinful man. Through the flood, God reformed His creation, and brought forth a family that would follow the principle of the Cross.

1 Peter 3:18-20 For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; in which also He went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water.

Noah preached the principle of the Cross, but man in his wisdom refused the message of the Cross.

He preached through Noah “when once the longsuffering of God waited in the days of Noah.” For 120 years, Noah had preached the Word of God. He saved his family but no one else. It was the Spirit of Christ who spoke through Noah in Noah’s day. In Christ’s day, those who rejected Noah’s message were in prison. The thought is that Christ’s death meant nothing to them just as it means nothing to a great many people today who, as a result, will also come into judgment.[2]

After the flood is over and the ground has dried, God opens the Ark and Noah and his family walks upon the cleansed Earth. Noah immediately builds an altar and offers sacrifices of all the clean animals and birds on the ark. This is the first time the word “altar[3]” is used in the Bible—Genesis 8:20.

3mizbēaḥ: A masculine noun meaning the altar, the place of sacrifice. It is a noun formed from the verb zāb̠aḥ, which means to slaughter an animal, usually for a sacrifice.

This is the principle of the Cross. It is the picture of redemption. The blood is poured out upon the altar and the animal is consumed in a fire unto the Lord.

Genesis 8:21-22 And when the LORD smelled the pleasing aroma, the LORD said in his heart, “I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done. While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.”

God’s creation was restored through the principle of the Cross. The wisdom of God had prevailed over the wisdom of man. Man had survived the flood through the provision of God. Man was now offering the right offering to God in humility and praise. The burnt offering signified that this was a complete offering to God!

Nimrod

Now it does not take long to see man’s pride rear its ugly head in God’s renewed creation.

Genesis 10:8-10 Cush fathered Nimrod; he was the first on earth to be a mighty man. He was a mighty hunter before the LORD. Therefore, it is said, “Like Nimrod a mighty hunter before the LORD.” The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.

Nimrod’s Kingdom was not built on the principle of the Cross, but on rebellion and pride. In fact, the idea that Nimrod was not a mighty hunter before the Lord, but rather a mighty hunter AGAINST the Lord.

(Adam Clarke) His name Nimrod comes from ‏מרד‎, marad, “he rebelled”; and the Targum, on 1 Chronicles 1:10, says: Nimrod began to be a mighty man in sin, a murderer of innocent men, and a rebel before the Lord. The Jerusalem Targum says: “He was mighty in hunting (or in prey) and in sin before God, for he was a hunter of the children of men in their languages; and he said unto them, Depart from the religion of Shem, and cleave to the institutes of Nimrod.” The Syriac calls him a warlike giant. The word ‏ציד‎  tsayid, which we render hunter, signifies prey; and is applied in the Scriptures to the hunting of men by persecution, oppression, and tyranny. Hence it is likely that Nimrod, having acquired power, used it in tyranny and oppression; and by rapine and violence founded that domination which was the first distinguished by the name of a kingdom on the face of the earth[4]

Nimrod was building a kingdom opposed to the Lord, opposed to the principles of the Cross. This kingdom was all about man, and what man could do. It was a kingdom built on the foundation of Cain, a Kingdom that did not need God, did not need to sacrifice to Him.

Genesis 11:4-6 Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” And the LORD came down to see the city and the tower, which the children of man had built. And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them.

God saw that man could do anything and the wisdom of man was united against the wisdom of God. Therefore, God did a “BLAH” thing. People started speaking “blah blah blah.” Once again God had displayed His power and wisdom to man. Once again, man ignored Him.

As we continue with the next phase of God’s redemptive plan, we will see a man called out of idolatry and man-worship. We will see a man whose very life was lived in the shadow of the cross.

The principle of the Cross is the thread that runs throughout the Bible.
  1. The Cross is the Wisdom and Power of God
  2. The Cross is opposed to the wisdom and power of Man
  3. The Cross is the perfect Blood Sacrifice

We have seen that God’s plan for this world and for us His creation has always been fellowship and life. Yet that must be done in humility and holiness. When sin entered this world, it made us men that rebel against God’s ways. We are inclined to stray, to be independent, to seek our own welfare. Humility, dependence, repentance are foreign to our nature. Therefore, we rebel against the Cross. We refuse to sacrifice to God in His way. We want to maintain control. Therefore, we deny the power and wisdom of God.

Without Christ, our lives are a sequence of “blah blah blah” to God. We are ants scrambling over the excrement of our pride and arrogance. All this can be changed by submitting to the Cross.


[1] Robert Jamieson, A.R. Fausset, David Brown, A Commentary: Critical, Experimental, and Practical on the Old and New Testaments, (Toledo, OH: Jerome B. Names & Co., 1884), WORDsearch CROSS e-book, Under: “GENESIS”.

[2] J. Vernon McGee, Thru The Bible with J. Vernon McGee, (Nashville, TN: Thomas Nelson, 1983), WORDsearch CROSS e-book, Under: “Chapter 3”.

[3] Warren Baker and Eugene Carpenter, The Complete Word Study Dictionary – Old Testament, (Chattanooga, TN: AMG Publishers, 2003), WORDsearch CROSS e-book, Under: “mizbēah.”

[4] . Adam Clarke, A Commentary and Critical Notes, (New York: Abingdon-Cokesbury Press, 1826), WORDsearch CROSS e-book, Under: “Genesis 10”.


A young boy once accompanied his mother to worship. During the sermon, the boy was listening very attentively to the lesson that day. The preacher’s sermon on the crucifixion of Christ was so moving that the boy began to weep. Soon he began to cry aloud. His mother became so embarrassed that she whispered to him, “Don’t take it so seriously.”

Oh, that we would take the cross more seriously.

  • If we take the Cross from the Bible, we have no Bible.
  • If we take the Cross from God, we have no God.
  • If we take the Cross from Jesus, we have no Savior.
  • If we take the Cross from our lives, we have no Salvation.

This morning we want to lay the Foundation of the Cross: “Because of the Cross…we have Jesus.”

When Jesus was on the Cross, suspended between God and man, the Bible records something the jeering crowds said to Jesus:

Mark 15:29-30 And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, save yourself, and come down from the cross!”

Not only did they tell Jesus to save himself, they also said:

Matthew 27:42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him.

The crowd was calling for Jesus to come down from the Cross. They said “save yourself” and we will believe in you.

This is the choice that has confronted mankind since Adam and Eve. Do we trust in God for our salvation? Or do we trust in our own efforts and seek to save ourselves? Jumping off the Cross was not the miracle that Jesus was going to use to save mankind or himself. The Cross had a work to do in His life, and it has a work to do in our life. As we discover all that is available to us “Because of the Cross…” we will come to cherish its work in our lives, just as Jesus realized what it was working in His life.

The Cross was not incidental to Jesus Christ. It was no “book-end” to His great teachings. He was not a “martyr” for his cause. The Cross defined everything about Jesus Christ. Because of the Cross…we have Jesus.

We will look at three major aspects of Jesus’ life here on Earth, and we will see how each one is defined by the Cross. We Will Look At His Mission, His Message And His Ministry.

A. The Mission of Jesus is defined by the Cross.

It was a 99-degree September day in San Antonio, when a 10-month-old baby girl was accidentally locked inside a parked car by her aunt. Frantically the mother and aunt ran around the auto in near hysteria, while a neighbor attempted to unlock the car with a clothes hanger. Soon the infant was turning purple and had foam on her mouth. It had become a life-or-death situation when Fred Arriola, a wrecker driver, arrived on the scene. He grabbed a hammer and smashed the back window of the car to set her free.

Was he heralded a hero? Arriola reported, “The lady was mad at me because I broke the window.” “I just thought, What’s more important–the baby or the window?”

This world scoffs at the Cross as if it was no big deal. They are like the mom who is more concerned about her car than the baby. They see the Cross as some aberrant part of Jesus life, but ignore the impact the Cross has upon the way we live. They would rather have their life intact than subject it to the work of the Cross that they might be saved.

To Jesus, the Cross defined His very purpose for coming to the Earth. The Cross defined His very mission.

Philippians 2:7-8 but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Indeed, when the time appointed approached, Jesus set His face like a flint:

Luke 9:51 When the days drew near for him to be taken up, he set his face to go to Jerusalem.

This is a reference to a prophecy in Isaiah:

Isaiah 50:7 But the Lord GOD helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame.

As hard as the hearts of men are toward God, so was Jesus determined with every strand of His DNA to go to the Cross!

Ezekiel 3:8-9 Behold, I have made your face as hard as their faces, and your forehead as hard as their foreheads. Like emery harder than flint have I made your forehead. Fear them not, nor be dismayed at their looks, for they are a rebellious house.”

B. The Message of Jesus is defined by the Cross

We often associate the Message of Jesus with John 3:3 or John 3:16

John 3:3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Actually, the Message of Jesus was demonstrated in actions rather than words:

1 Peter 2:21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.

We can see this is true because of this common theme in His preaching:

  • Matthew 10:38 And whoever does not take his cross and follow me is not worthy of me.
  • Mark 8:34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me.
  • Mark 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
  • Luke 9:23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.
  • Luke 14:27 Whoever does not bear his own cross and come after me cannot be my disciple.

As we look at the Gospels of Matthew, Mark and Luke and ask, “What is the message of Jesus Christ?” The Cross is the defining message of Jesus.

Not only did the Cross secure our forgiveness from sin, but the Cross is the basis of our fellowship with God and each other. Not only did the Cross enable our New Birth, but the Cross enables us to follow and serve Jesus. The Cross is the basis of our living as a Disciple of Jesus Christ.

The Cross is in the Sermon on the Mount.

Matthew 5:3-11 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. “Blessed are those who mourn, for they shall be comforted. “Blessed are the meek, for they shall inherit the earth. “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. “Blessed are the merciful, for they shall receive mercy. “Blessed are the pure in heart, for they shall see God. “Blessed are the peacemakers, for they shall be called sons of God. “ Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.

  • Take away the Cross and there is no poor in spirit, only pride
  • Take away the Cross and there is no mourning over sin.
  • Take away the Cross and there is no meekness.
  • Take away the Cross and there is no Righteousness of God available.
  • Take away the Cross and there is no mercy.
  • Take away the Cross and there is no way to be pure in heart.
  • Take away the Cross and there is no possibility of peace.
  • Take away the Cross and there is no persecution for Righteousness sake.

Look at any message or command of Jesus Christ and it becomes meaningless without the Cross.

C. The Ministry of Jesus is Defined by the Cross

“Let a man preach with the greatest ability and zeal everything in the Bible but the Cross, he shall, as to the great end of preaching, preach in vain. While, on the other hand, the honest preaching of the Cross – though in great weakness, and even when accompanied with great deficiencies as to a full declaration of the counsel of God on some other subject – has usually been accompanied with the divine blessing. The leading object of the preacher should be to keep the mind and the heart of his hearers steadily fixed on Christ Jesus – Christ Jesus crucified[1].”

Most ministries today seek the glory of man. The emphasis is on production, media, and ratings. Ministry has become “professional.” Ministries today say, “Look how great our _____________ is.” It can be numbers, the facilities, the preacher, the TV ministry, radio. Ministry in America is corrupted by a man-centered view of effectiveness.

In the meantime, our Nation is not impacted for righteousness. We are not producing “fruits meet for repentance.” Pride in ourselves and our accomplishments will always interfere with enjoying the Righteousness of God!

Luke 3:8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham.

You visit third world countries where the Gospel is spreading and people are coming to Jesus, they do not put money into facilities, they do not brag about numbers, they give glory to God for what He is doing, and then they add there is still so much to do. They do not have much money, they do not have anything to boast in, but they have Jesus!

Jesus revealed His ministry strategy in John 12:

John 12:23-26 And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.

  • Jesus said His glory was revealed in His death.
  • Jesus said if anyone serves Him, they must follow Him.

Where is Jesus? Is He in our beautiful buildings? Is He sitting comfortably on a padded chair or padded pew?

Hebrews 13:8 reveals where Jesus is and where those who serve Him are to go:

Hebrews 13:8-13 Jesus Christ is the same yesterday and today and forever. Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. We have an altar from which those who serve the tent have no right to eat. For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured.

Servants are not to be led away by teaching which is contrary to Jesus’ Life! He is the same yesterday, and today and forever. His ministry objective never changes!

Jesus is all about the Cross.

Jesus suffered and died outside the camp, away from the padded pews and the central air. He died outside to camp to bring righteousness to sinful people through His sacrifice. If we are to see righteousness and revival, we must go to Him outside the camp and bear His reproach. If we are to follow Jesus, we must bear the reproach of the ministry of the Cross.

D. What then is the Mission, Message and Ministry of the Cross?

  • (How can we experience the power of the Cross that Paul spoke about?)
The Cross is the Wisdom of God as opposed to the Wisdom of Man

1. The Cross Reveals the Wisdom & Power of God

1 Corinthians 1:17-21 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power… For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.

a. God’ wisdom is revealed in the Cross.

Are you facing a difficult decision? Do you really need God’s Wisdom for a particular situation? Do not ask God for wisdom if you are not willing to apply the Cross to your life. He will not give it, for His Wisdom ALWAYS involves the Cross.

Unfortunately, just as the Cross is foolishness to those who are not saved, so it can be foolishness to Christians who in their pride refuse to submit their lives to the Cross.

That is why Paul adds the qualifier to verse 18:

1 Corinthians 1:18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

Regeneration is a onetime occurrence, but Life, or Salvation (sozo) is an ongoing, continual process. Many Christians are overcome by the world, (lost in the wilderness) because they fail to submit to the Cross of Christ.

Galatians 6:14 But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.

If you are to be continually saved from this wicked world, you must continually submit to the power of the Cross.

b. God’s Power is Revealed in the Cross

Just look at what happens in the lives of people when this message is preached and taught.

  • …Murderers become martyrs…
  • …fighters become lovers…
  • …hate-mongers become peacemakers…
  • …drunks become evangelists…
  • …gang members become church members…
  • …addicts become soul-winners…

and the list could go on and on and on! The very power of God is released in those of us who are being saved by the message of the Cross!Our lives, our wisdom, our objectives, our quarrels, our work, our play our families are all to be defined by the message of the Cross! When life is out of sorts, when turmoil and trials are surrounding you…Look to the Cross! There is peace at the Cross.

Colossians 1:20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

2. The Cross Reveals the Folly of Man

Just as the crowd taunted Jesus to come down from the Cross, it is not natural for us, even Christians, to submit our lives and possessions and goals and aspirations to the Cross.

  • Look at this exchange Jesus had with His lead Disciple:

Matthew 16:23-24 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me.

If you are to set your mind on the things of God, you must submit to the Cross. It is because of the Cross that we can be acceptable to God.

  • Look at this exchange Jesus had with a prospective disciple:

Mark 10:21 And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.”

The Wisdom of Man is opposed to the Cross.

Philippians 3:17-19 Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

3. Because of the Cross…we Have Jesus

1 Corinthians 1:17-18 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied (kenoo) of its power.

Kenóō The word kenóō, to make empty, is used metaphorically as meaning to bring to nothing in the sense of not accomplishing what one set out to accomplish as in Rom. 4:14, the faith not accomplishing its purpose. Used as an adj. in reference to the cross of Christ, meaning the cross not accomplishing its purpose, The antithesis of plēróō, to fill.[2]

The power of the Cross is what it provides for us – God’s Grace!

As we empty ourselves of our pride, we are filled to overfilling with God’s Grace!

James 4:6-10 But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.

It is the Grace of God that is to Fill us and Lift us UP, not the pride and wisdom of man!

We are not to pick ourselves up by the bootstraps!

“Exalt” does not mean you will have glory and honor, as man defines it. We seek not our own, for we seek God’s Wisdom. We seek to die to self and humble ourselves and all that we want before God. When He is given freedom to work in your life, then He will bring His glory to you.

Just as Jesus could not enter the Glory of Heaven without being lifted upon the Cross, so too we cannot enjoy the Glory of God upon us unless we humble ourselves to the Cross, and allow Him to lift us up.

Here is a picture of this verse:

Mourners and penitents lay on the ground, and rolled themselves in the dust. When comforted and pardoned, they arose from the earth, shook themselves from the dust, and clothed themselves in their better garments. God promises to raise these from the dust, when sufficiently humbled[3].

J Vernon McGee paints a more graphic picture:

I observed a lifeguard once as he hit a drowning fellow with his fist and knocked him out. The lifeguard explained that the drowning man was struggling and that he could not help him until he gave up. I think sometimes God gives us the fist so that we just give up and let Him take over.[4]

So how do we experience the Mission, Message and Ministry of Jesus?
How do we experience Jesus?

We MUST EXPERIENCE the Cross!

Philippians 2:1-8 So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Every step of Jesus on this planet took Him one step closer to the Cross.

His first step was what we call the “self-emptying”. Jesus, Son of God, Creator of this Universe, became nothing.

From the insignificant birth, to an insignificant childhood, to a ministry to an insignificant people. He sought no fanfare. He sought no audience with Kings. He sought no titles. He sought no riches. Jesus sought the Cross. (Jim Tompkins)

The life of Jesus began with His willing and loving release of privilege and power…those two things that mankind places great importance in. This was the wisdom of God.

The world, through its wisdom, cannot understand a wisdom based on sacrifice, love and grace.

  • How foolish and weak it sounds to “turn the other cheek” in the face of an adversary’s threats.
  • How foolish and weak it sounds to speak of “loving your enemies.”
  • What kind of craziness is it to forgive others seventy times seven?
  • What foolishness it is to speak of “loving your neighbor as yourself”?
  • How silly it is to want to see yourself as a “servant” rather than as “the one being served.”

This is not the way of the world, but it is the way of the Cross!

Because of the Cross…We Have Jesus!

If you want to experience the grace and love of Jesus to the point that peace reigns in your heart, and His love pours through your life, you must choose whose wisdom you will follow.

Your choice is to live life in your pride and your own worldly wisdom, or to empty yourself, and submit everything to the Cross of Christ.

  • Apathy toward the Cross is pride.
  • Indifference to the Cross is pride.
  • Ignorance of the Cross is pride.
  • Neglect of the Cross is pride
Pride will prevent you from experiencing the Grace and Power of the Cross-Life!

Followers of Christ experience Jesus “Because of the Cross!”

  • We have Peace because of the Cross.
  • We have Unity because of the Cross.

Wherever there is disunity, hatred, gossip, slander, you know there is pride, there is selfishness, and the power of the Cross is made useless.

Only one thing can be done to lift up and restore the power of the Cross. Death to self and pride by repentance and humbling ourselves to will of Christ and His Cross.

2 Chronicles 7:14 if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

Earn this... Earn it

Most of us have seen ‘Saving Private Ryan’. The captain, played by Tom Hanks, and most of his squad end up fatally wounded after trying to hold a bridge; but at least their mission has been accomplished: Private Ryan is safe. The dying words of Tom Hanks’ character have to be some of the cruelest last words on film. Hardly able to speak, the dying captain whispers to Private Ryan his final command: ‘Earn it! Earn it!’ In other words, live such a life that gives purpose to these men’s deaths. ‘Earn it!’ They are cruel words, for they placed upon Private Ryan a terrible, heavy burden. The film then closes with a scene in the present day as the now elderly Ryan kneels at the captain’s grave in a Normandy war cemetery. Tears stream down his cheek as he says to his wife, ‘Tell me I’ve been good. Tell me I’ve lived a good enough life.’

“Can you imagine if Jesus’ dying words on that cross were, ‘You all earn it!’ Can you imagine how much greater the burden would be? To earn the death of the one we worship as God! The pressure would be overwhelming. We could never do it. Instead, Jesus cried, ‘It is finished.’ The message of the cross is simply that we can never earn it; nor do we need to. How do we respond to that? Well, in one sense, we can’t. It’s too much. In another sense, there is only one way – to love our God with all our heart, mind, strength and soul. In other words, to worship our God. Not to earn God’s love, but to revel in his love; not to persuade God to love us, but to delight in his love.” (Mark Meynell, “Cross -Examined” IVP, 2001, Leicester, pp.181&182)


[1] John Brown, D. D., An Exposition of The Epistle of Paul The Apostle to The Galatians, Banner of Truth, 2001, p. 370.

[2] Spiros Zodhiates, The Complete Word Study Dictionary – New Testament, (Chattanooga, TN: AMG Publishers, 1993), WORDsearch CROSS e-book, 857.

[3] Adam Clarke, A Commentary and Critical Notes, (New York: Abingdon-Cokesbury Press, 1826), WORDsearch CROSS e-book, Under: “James 4”.

[4] J. Vernon McGee, Thru The Bible with J. Vernon McGee, (Nashville, TN: Thomas Nelson, 1983), WORDsearch CROSS e-book, Under: “Chapter 4”.