Loving the Word with the MudPreacher

The Crucifixion in Excruciating Detail

1 Corinthians 1:18-25 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

To ask a Gentile to believe in a Savior who had been crucified was absolute foolishness at the time of Paul. Crucifixion was considered so obscene that no one spoke of it. If a relative had been crucified for his crimes, you would be too ashamed to mention it. A Crucified Savior was unheard of! It was foolishness to the “wisdom” of the Gentiles. It was a stumbling block to the Jews, who looked for a Kingly Messiah, not a Crucified commoner.

Death was designed for maximum pain with minimal blood loss, thereby extending the pain and suffering by days. Crucifixion was, in every sense of the word, excruciating (Latin, excruciatus, or “out of the cross”). In order to understand the obscenity and shame of the crucifixion, and to know the depths of the Love of our Savior,  we need to understand the horrors to which our Savior willingly submitted Himself.

The Scourging

Preparations for Jesus’ scourging were carried out at Caesar’s orders. The prisoner was stripped of His clothing and His hands tied to a post above His head. The Roman legionnaire stepped forward with the flagrum, or flagellum, in his hand. This was a short whip consisting of several heavy, leather thongs with two small balls of lead attached near the ends of each. The heavy whip was brought down with full force again and again across Jesus’ shoulders, back, and legs. At first the weighted thongs cut through the skin only. Then, as the blows continued, they cut deeper into the subcutaneous tissues, producing first an oozing of blood from the capillaries and veins of the skin and finally spurting arterial bleeding from vessels in the underlying muscles.

The small balls of lead first produced large deep bruises that were broken open by subsequent blows. Finally, the skin of the back was hanging in long ribbons, and the entire area was an unrecognizable mass of torn, bleeding tissue. When it was determined by the centurion in charge that the prisoner was near death, the beating was finally stopped.

The Humiliation

The half-fainting Jesus was then untied and allowed to slump to the stone pavement, wet with his own blood. The Roman soldiers saw a great joke in this provincial Jew claiming to be a king. They threw a robe across His shoulders and placed a stick in His hand for a scepter. They still needed a crown to make their travesty complete. Small flexible branches covered with long thorns, commonly used for kindling fires in the charcoal braziers in the courtyard, were plaited into the shape of a crude crown. The crown was pressed into his scalp and again there was copious bleeding as the thorns pierced the very vascular tissue. After mocking Him and striking Him across the face, the soldiers took the stick from His hand and struck Him across the head, driving the thorns deeper into His scalp. Finally, they tired of their sadistic sport and tore the robe from His back. The robe had already become adherent to the clots of blood and serum in the wounds, and its removal, just as in the careless removal of a surgical bandage, caused excruciating pain. The wounds again began to bleed.

Jesus had not drank since the night before, so the combination of the beatings, the crown of thorns, and the scourging would have set into motion an irreversible process of severe dehydration and cardio respiratory failure. All of this was done so that the prophecies would be fulfilled:

• I can count all my bones: they look and stare upon me. Psalm 22:17
• I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting. Isaiah 50:6
• As many were astonished at you— his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind. Isaiah 52:14
• Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. Isaiah 53:4-5

Behold the Man!

The Crown of Thorns and the Robe

The significance of the scarlet robe and crown of thorns is to emphasize Jesus’ taking the sins of the world upon His body. The Bible describes sin by the color of scarlet and that thorns first appeared after the fall, as a sign of the curse. Thus, the articles that He wore are symbols to show that Jesus took on the sins (and the curse) of the world upon Himself.

• Genesis 3:17-18: “Cursed is the ground because of you; through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field.
• “Isaiah 1:18 “Come now, let us reason together,” says the LORD.”Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.”  

Crucifixion

Crucifixion was invented by the Persians approximately 300-400 B.C. It was “perfected” by the Romans in the first century B.C. It is arguably the most painful death ever invented by man and is where we get our term “excruciating.” It was reserved primarily for the most vicious of criminals, as well as conquered foes.

Victims of crucifixion were typically stripped naked and their clothing divided by the Roman guards. In Jesus’ case this was done in fulfillment of Psalm 22:18, “They divide My garments among them, and for My clothing they cast lots.”

It was customary for the condemned man to carry his own cross from the flogging post to the site of crucifixion outside the city walls. He was usually naked, unless this was prohibited by local customs. Since the weight of the entire cross was probably well over 300 lb., only the crossbar was carried. The heavy patibulum of the cross, (weighing 75 to 125 lb.) was placed across the nape of the victim’s neck and balanced along both shoulders. Usually, the outstretched arms were tied to the crossbar. The procession of the condemned Christ, two thieves, and the execution detail of Roman soldiers headed by a centurion began its slow journey along the route which we know today as the Via Dolorosa.

In spite of Jesus’ efforts to walk erect, the weight of the heavy wooden beam, together with the shock produced by copious loss of blood, was too much. He stumbled and fell. The rough wood of the beam gouged into the lacerated skin and muscles of the shoulders. He tried to rise, but human muscles had been pushed beyond their endurance. The centurion, anxious to proceed with the crucifixion, selected a stalwart North African onlooker, Simon of Cyrene, to carry the cross. Jesus followed, still bleeding and sweating the cold, clammy sweat of shock. The 650-yard journey from the Fortress Antonia to Golgotha was finally completed.

Outside the city walls were permanently located the heavy upright wooden stipes, on which the patibulum would be secured. At the site of execution, by law, the victim was given a bitter drink of wine mixed with myrrh (gall) as a mild analgesic. Even though Jesus was severely dehydrated through blood and fluid loss, He refused this drink. He chose to face death in full control of His senses. Edersheim writes:

“It was a merciful Jewish practice to give to those led to execution a draught of strong wine mixed with myrrh so as to deaden consciousness” (Mass Sem 2.9; Bemid. R. 10). The draught was offered to Jesus when He reached Golgotha. But having tasted it….He would not drink it. ….He would meet Death, even in his sternest and fiercest mood, and conquer by submitting to the full…. (p.880).

Jesus refused this drink. The criminal was then thrown to the ground on his back, with his arms outstretched along the patibulum. The hands could be nailed or tied to the crossbar, but nailing apparently was preferred by the Romans. The archaeological remains of a crucified body, found in an ossuary near Jerusalem and dating from the time of Christ, indicate that the nails were tapered iron spikes approximately 5 to 7 in (13 to 18 cm) long with a square shaft 3/8 in (1 cm) across. Furthermore, ossuary findings and the Shroud of Turin have documented that the nails commonly were driven through the wrists rather than the palms.

After both arms were fixed to the crossbar, the patibulum and the victim, together, were lifted onto the stipes. On the low cross, four soldiers could accomplish this relatively easily. However, on the tall cross, the soldiers used either wooden forks or ladders.

Next, the feet were fixed to the cross, either by nails or ropes. Ossuary findings and the Shroud of Turin suggest that nailing was the preferred Roman practice. Although the feet could be fixed to the sides of the stipes or to a wooden footrest, they usually were nailed directly to the front of the stipes. To accomplish this, flexion of the knees may have been quite prominent, and the bent legs may have been rotated laterally. The left foot was pressed backward against the right foot. With both feet extended, toes down, a nail was driven through the arch of each, leaving the knees moderately flexed. The victim was now crucified.

When the nailing was completed, the titulus was attached to the cross, by nails or cords, just above the victim’s head. The soldiers and the civilian crowd often taunted and jeered the condemned man, and the soldiers customarily divided up his clothes among themselves.

To add to the horror, insects would light upon or burrow into the open wounds or the eyes, ears, and nose of the dying and helpless victim, and birds of prey would tear at these sites. Moreover, it was customary to leave the corpse on the cross to be devoured by predatory animals. However, by Roman law, the family of the condemned could take the body for burial, after obtaining permission from the Roman judge.

Since no one was intended to survive crucifixions the body was not released to the family until the soldiers were sure that the victim was dead. By custom, one of the Roman guards would pierce the body with a sword or lance. Traditionally, this was a spear wound to the heart through the right side of the chest — a fatal wound probably taught to most Roman soldiers. The Shroud of Turin documents this form of injury. Moreover, the standard infantry spear, which was 5 to 6 ft long, could easily have reached the chest of a man crucified on the customary low cross.”

On the Cross

As Jesus slowly sagged down with more weight on the nails in the wrists, excruciating, fiery pain shot along the fingers and up the arms to explode in the brain. The nails in the wrists were putting pressure on the median nerve, large nerve trunks which traverse the mid-wrist and hand. As He pushed himself upward to avoid this stretching torment, He placed His full weight on the nail through His feet. Again there was searing agony as the nail tore through the nerves between the metatarsal bones of His feet.

At this point, another phenomenon occurred. As the arms fatigued, great waves of cramps swept over the muscles, knotting them in deep relentless, throbbing pain. With these cramps came the inability to push Himself upward. Hanging by the arm, the pectoral muscles, the large muscles of the chest, were paralyzed and the intercostal muscles, the small muscles between the ribs, were unable to act. Air could be drawn into the lungs, but could not be exhaled. Jesus fought to raise Himself in order to get even one short breath. Finally, the carbon dioxide level increased in the lungs and in the blood stream, and the cramps partially subsided.

Forces of Darkness

While He was on the cross, darkness covered the land (noon to three p.m.). Jesus, in Luke 22:53, associates those who arrested Him with the power of darkness. Where were the evil forces while Jesus was on the cross? The verses below from Psalm 22 seem out of place when first read. There seems to be no mention of “bulls” and “lions” around the cross. The verses, however, have a deeper meaning. Bashan was an area to the east of the Jordan River which was famous for its fertility. There cattle were raised which grew to enormous sizes. The people there worshipped demon spirits (associated with Baal) within the cattle.1 Pet 5:8 describes Satan as “a roaring lion…seeking those who he may devour” These verses are thus suggestive of the spiritual activity of Satan and his demons, celebrating as Jesus was suffering on the cross.

Psalm 22:12-13: “Many bulls surround me; strong bulls of Bashan encircle me. Roaring lions tearing their prey open their mouths wide against me.”

Medical Aspects of Crucifixion

After forced to carry his cross to the site, the victim was then placed on his back, arms stretched out and nailed to the cross bar. The nails, which were generally about 7-9 inches long, were placed between the bones of the forearm (the radius and ulna) and the small bones of the hands (the carpal bones).

The placement of the nail at this point had several effects. First it ensured that the victim would indeed hang there until dead. Secondly, a nail placed at this point would sever the largest nerve in the hand called the median nerve.

The severing of this nerve is a medical catastrophe. In addition to severe burning pain the destruction of this nerve causes permanent paralysis of the hand. Furthermore, by nailing the victim at this point in the wrist, there would be minimal bleeding and there would be no bones broken! Thus scriptures were fulfilled:

• He keepeth all his bones: not one of them is broken. Psalm 34:20

The positioning of the feet is probably the most critical part of the mechanics of crucifixion. First the knees were flexed about 45 degrees and the feet were flexed (bent downward) an additional 45 degrees until they were parallel the vertical pole. An iron nail about 7-9 inches long was driven through the feet between the 2nd and 3rd metatarsal bones. In this position the nail would sever the dorsal pedal artery of the foot, but the resultant bleeding would be insufficient to cause death.

The scourging prior to crucifixion served to weaken the condemned man and, if blood loss was considerable, to produce orthostatic hypotension[1] and even hypovolemic[2] shock. When the victim was thrown to the ground on his back, in preparation for transfixion of the hands, his scourging wounds most likely would become torn open again and contaminated with dirt. Furthermore, with each respiration, the painful scourging wounds would be scraped against the rough wood of the stipes. As a result, blood loss from the back probably would continue throughout the crucifixion ordeal.

With arms outstretched but not taut, the wrists were nailed to the patibulum. It has been shown that the ligaments and bones of the wrist can support the weight of a body hanging from them, but the palms cannot. Accordingly, the iron spikes probably were driven between the radius and the carpals or between the two rows of carpal bones, either proximal to or through the strong band like flexor retinaculum and the various intercarpal ligaments. Although a nail in either location in the wrist might pass between the bony elements and thereby produce no fractures, the likelihood of painful periosteal injury would seem great. Furthermore, the driven nail would crush or sever the rather large median nerve. The stimulated nerve would produce excruciating bolts of fiery pain in both arms. Although the severed median nerve would result in paralysis of a portion of the hand, ischemic contracture and impalement of various ligaments by the iron spike might produce a claw like grasp.

Most commonly, the feet were fixed to the front of the stipes by means of an iron spike driven through the first or second inter metatarsal space, just distal to the tarsometatarsal joint. It is likely that the deep peroneal nerve and branches of the medial and lateral plantar nerves would have been injured by the nails. Although scourging may have resulted in considerable blood loss, crucifixion per se was a relatively bloodless procedure, since no major arteries, other than perhaps the deep plantar arch, pass through the favored anatomic sites of transfixion.

Tetanic Spasm

The major effect of crucifixion, beyond the excruciating pain, was a marked interference with normal respiration, particularly exhalation. The weight of the body, pulling down on the outstretched arms and shoulders, would tend to fix the intercostal[3] muscles in an inhalation state and thereby hinder passive exhalation.  Accordingly, exhalation was primarily diaphragmatic, and breathing was shallow. It is likely that this form of respiration would not suffice and that hypercapnia[4] would soon result. The onset of muscle cramps or tetanic spasms[5], due to fatigue and hypercapnia, would hinder respiration even further.

The resulting position on the cross sets up a horrific sequence of events which results in a slow, painful death. Having been pinned to the cross, the victim now has an impossible position to maintain.

With the knees flexed at about 45 degrees, the victim must bear his weight with the muscles of the thigh. However, this is an almost impossible task-try to stand with your knees flexed at 45 degrees for 5 minutes. As the strength of the legs gives out, the weight of the body must now be borne by the arms and shoulders. The result is that within a few minutes of being placed on the cross, the shoulders will become dislocated. Minutes later the elbows and wrists become dislocated. The result of these dislocations is that the arms are as much as 6-9 inches longer than normal.

With the arms dislocated, considerable body weight is transferred to the chest, causing the rib cage to be elevated in a state of perpetual inhalation. Consequently, in order to exhale the victim must push down on his feet to allow the rib muscles to relax. The problem is that the victim cannot push very long because the legs are extremely fatigued. As time goes on, the victim is less and less able to bear weight on the legs, causing further dislocation of the arms and further rising of the chest wall, making breathing more and more difficult.

• …all my bones are out of joint; my heart is like wax; it is melted within my breast; Psalm 22:14

The result of this process is a series of catastrophic physiological effects. Because the victim cannot maintain adequate ventilation of the lungs, the blood oxygen level begins to diminish and the blood carbon dioxide (CO2) level begins to rise. This process sets up a vicious cycle of increasing oxygen demand-which cannot be met-followed by an ever increasing heart rate. The rising CO2 level stimulates the heart to beat faster in order to increase the delivery of oxygen and the removal of CO2. Due to the shallow breathing, the victim’s lungs begin to collapse in small areas, causing hypoxia and hypercapnia. A respiratory acidosis^[6], with lack of compensation by the kidneys due to the loss of blood from the numerous beatings, resulted in an increased strain on the heart, which beats faster to compensate. After several hours the heart begins to fail, the lungs collapse and fill up with fluid, which further decreases oxygen delivery to the tissues. The blood loss and hyperventilation combines to cause severe dehydration. Over a period of several hours the combination of collapsing lungs, a failing heart, dehydration, and the inability to get adequate oxygen supplies to the tissues cause the eventual death of the victim. The victim, in effect, cannot breath properly and slowly suffocates to death. In cases of severe cardiac stress, such as crucifixion, a victim’s heart can even burst. This process is called “Cardiac Rupture.”

The actual cause of death by crucifixion was multifactorial and varied somewhat with each case, but the two most prominent causes probably were hypovolemic shock and exhaustion asphyxia. Other possible contributing factors included dehydration, stress-induced arrhythmias, and congestive heart failure with the rapid accumulation of pericardial and perhaps pleural effusions. Crucifracture (breaking the legs below the knees), if performed, led to death from asphyxia within minutes.

His Last Words

Spasmodically, Jesus was able to push Himself upward to exhale and bring in life-giving oxygen. It was undoubtedly during these periods that He uttered the seven short sentences that are recorded.

He suffered hours of limitless pain, cycles of twisting, joint-rending cramps, intermittent partial asphyxiation, and searing pain as tissue was torn from His lacerated back from His movement up and down against the rough timbers of the cross. Then another agony began: a deep crushing pain in the chest as the pericardium, the sac surrounding the heart, slowly filled with serum and began to compress the heart.

The prophecy in Psalm 22:14 was being fulfilled: “I am poured out like water, and all my bones are out of joint, my heart is like wax; it is melted in the midst of my bowels.”

The end was rapidly approaching. The loss of tissue fluids had reached a critical level; the compressed heart was struggling to pump heavy, thick, sluggish blood to the tissues, and the tortured lungs were making a frantic effort to inhale small gulps of air. The markedly dehydrated tissues sent their flood of stimuli to the brain. Jesus gasped His fifth cry: “I thirst.” Again we read in the prophetic psalm: “My strength is dried up like a potsherd; my tongue cleaveth to my jaws; and thou has brought me into the dust of death” (Psalm 22:15 KJV).

Jesus was offered a second drink, which He accepted. It is ‘pocsa’, a sour wine popular at that time. Jesus accepted this drink because of two important images. The drink was given on the “stalk of a hyssop plant”. Remember that these events occurred at the Feast of the Passover. During this feast, hyssop was used to apply the blood of the Passover lamb to the wooden doorposts of the Jews. It is interesting the end of this hyssop stalk pointed to the blood of the Perfect Lamb which was applied to the wooden cross for the salvation of all mankind.

In addition, the wine vinegar is a product of fermentation, which is made from grape juice and yeast. The word literally means “that which is soured” and is related to the Hebrew term for “that which is leavened”. (Holmans) Yeast or leaven, is a Biblical symbol of sin. When Jesus took this drink, (i.e. a drink which was “leavened”) it is thus symbolic of His taking the sins of the world into His body.

After this last drink, His body was now in extremis, and He could feel the chill of death creeping through His tissues. This realization brought forth His sixth word, possibly little more than a tortured whisper: “It is finished.” His mission of atonement had been completed. Finally, He could allow His body to die. With one last surge of strength, He once again pressed His torn feet against the nail, straightened His legs, took a deeper breath, and uttered His seventh and last cry: “Father, into Your hands I commit My spirit.”

While the crucifixion is horrible to our physical senses, we will never understand the spiritual agony of Hell that Jesus experienced for us upon the cross. There is no graphic display that can impress upon our senses the wrath of God upon Jesus Christ. He drank of God’s Wrath against our sin! Wrath that was meant for us, to be experienced in an eternity of Hell, Jesus experienced in a moment. God experienced Hell for you and me! That is love that cannot be defined, only experienced! Do you know His Love? Has He changed your life?

This is a Compilation from the following Sources:

Dr. C Truman David, “The Crucifixion”,, New Wine Magazine, April 1982. Originally published in Arizona Medicine, March 1965, Arizona Medical Association.

The Agony of Love by Dr. Mark Eastman

http://www.frugalsites.net/jesus/crucifixion.htm

Medical Aspects of the Crucifixion of Jesus Christ, Compiled by David Terasaka, M.D. ©1996.