Posts Tagged ‘Zechariah’

Christians have a wardrobe of Glory and Beauty…so wear it!

Posted: August 21, 2012 in Beauty, Glory, Grace, Holiness, Jesus Christ
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Consider the Importance of Clothes

Exodus 28:1-2 And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. And thou shalt make holy[1] garments for Aaron thy brother for glory[2] and for beauty[3].

God wanted to establish a relationship with His chosen people. That relationship was governed by God’s holiness and righteousness. God could not relate to His people without a representative, someone who would reflect God’s nature to His people.

God designed the office of Priest to enable this relationship. Aaron, the brother of Moses, was designated the priest, along with his sons.

Priests were nothing new to the Israelites. Melchizedek was a priest in Abraham’s day (Genesis 14:8). Joseph’s sons Manasseh and Ephraim were from his wife Asenath, the daughter of Potiphera, priest of On. Even Moses father-in-law, Jethro, was the priest of Midian.

With the beginning of the Nation of Israel in view, God directed Moses to begin God’s priestly order, founded upon the Commandments which God delivered to Moses. With the earthly Priest Hood, God always had His Son, Jesus Christ in view. Everything about the priesthood, the Tabernacle, the offerings and sacrifices were a shadow of the Heavenly reality (Hebrews 8:5). It was important that the priests reflect God, and in view of the future, the nature of His Son. For Jesus Christ was the substance of all they did.

Colossians 2:17 These are a shadow of the things to come, but the substance belongs to Christ.

While the priests were seen as the “go between” for the Jews with God, this was never His intention. Always in His heart, He wanted an intimate relationship with all of His children. From the beginning God revealed His intention:

Exodus 19:5-6 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation. These are the words that you shall speak to the people of Israel.

God desired His people to realize they could be a kingdom of priests, each possessing that special relationship with God. The link between God and His priests has always been two-fold: believe in God, and obey His Word. The priests were to be living personifications of the reality of Jehovah God, and the power of His Word. As the priests reflected this power to the Jewish people, the words of Malachi would come to pass:

Malachi 2:7 For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the LORD of hosts.”

This is why Exodus 28:1-2 is significant. The garments of the priest are important only as far as the priests follow their intention-for the garments were designed to set the priest apart from that which was common.

What made the priesthood “weighty” to the people, was the perception that they were set apart unto God. The priests had restrictions upon land ownership, because the Lord was their inheritance. The priests were not to be entangled in the business affairs of the world. They were to depend upon the Lord for their sustenance and provisions. The people went to the priests to enquire of the Lord God, for the priests were set apart unto Him. This is what the garments represented, for they were sacred garments, and set the wearer apart from that which was common. The priestly garments were never used for washing the dishes, or cutting wood. The priests were always to respect the Holiness of Jehovah as they administered their office.

This is the reason for God’s scourging of the priesthood in Malachi. They had accepted “common” sacrifices, blind animals, unclean animals, and in so doing had profaned the name of Jehovah before the people. They had “polluted” God by despising the table of the Lord (Malachi 1:6-8). Instead of setting God apart before the people, the priesthood had brought God down to where man could regard Him as nothing special. Honoring Jehovah required nothing special. No real sacrifice was involved. God had become “comfortable” to the people. The priesthood had lost the touch of God by accepting that which was common. The priests had despised the name of God!

Their garments looked glorious and beautiful like normal, but there was no power behind them. God withdraws His power when our worship and service becomes man-centered. As 2nd Timothy 3:5 states, they have a form of godliness, but they deny the power thereof. When you fail to follow the design of God, you reveal your heart, a heart that despises God’s authority over your life.

Our lives are to reflect a heart that has been set apart unto God. A heart that loves God completely. As we walk in love, we are clothed in glory and beauty. The priesthood was to present that reality to God’s children, just as contemporary ministers are to their flock.

Ministers, pastors, preachers and associates are to be set apart unto God. They must spend time before the throne. They must believe in His power. They must long for His Word. No part of their life must be kept from obedience to His Word. Disobedience, no matter how small, reflects a heart that despises the name of God.

Those who serve the Living God do so with an obligation to guard the deposit of God’s Word given to them.

2 Timothy 1:14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.

Disobedience and/or neglect of God’s Word reveals an unbelieving heart. You are snorting, “What a weariness this is!” (Malachi 1:14). God’s name will be exalted throughout the nations, regardless of your obedience or belief.

The cry to everyone who seeks the Lord is found in Hebrews 11:6 “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”

Remember, God desired a nation of priests. He wanted all of His chosen ones to enjoy Him. This became reality through Jesus Christ, whose eternal sacrifice on the cross tore open the veil which stood between sinful man and Holy God. Through faith in the work of Christ, His righteousness and justification are imputed to us, enabling us to have relations with Abba Father.

However, the visual image of Aaron’s priestly garments reveals several insights into our relationship with Holy God.

1. There is no relationship unless we agree to be set apart unto Him.

This is the wisdom of the Cross, whereby all those who humble themselves before the cross find salvation and righteousness in Christ. Our relationship with God begins at the cross of Christ. Jesus is the way!

Any attempt to come to God by bringing Him down to our level will be wasted. If our coming to God is man-centered and polluted by our pride, the way to God will be closed to us. The intimacy of Abba, Father will be impossible due to our flesh (Romans 8:8).

2. Our relationship with God is always on the basis of His Glory and Beauty.

We have no glory or beauty of our own. There is nothing intrinsic within us that makes us attractive and winsome to God. The priest stood before the people clothed in the special garments to reflect God’s glory and beauty, not his own. There were no TV personalities on display. God’s glory and beauty took center stage.

A. The Imagery of the Priestly Garments

1. The garments were to set apart the priests from that which was common to that which was sacred.

The Priests were the connection between man and God.

  • Ministers of God are always set apart for God’s use. They are not to be “common” in the true sense of the word. They are always living with the presence of God! God in us makes us sacred!
  • The garments were masculine and feminine in nature. Ministers reflect all of God upon all of God’s people

2.  They were to reflect the ‘weighty’ glory of God which Moses desired to see.

The word “glory” is derived from a Hebrew root that may mean “heavy,” “weighty,” or “numerous, severe” in a physical sense[4]

  • God bestows His glory on man- Psalm 8:5 Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor.
  • Glory is a weighty term-refers to wealth, possessions, honor, prestige.
  • Joseph told his brothers to tell Jacob of all his “glory”
  • The Glory of God brings substance, wealth, purpose, pre-eminence and “weight”.
  • The glory of God is never taken lightly; neither should the minister of God.

Exodus 16:7 and in the morning you shall see the glory of the LORD…

  • God told the complaining Israelites they would see His glory in the morning. When they awoke, they saw the manna falling from heaven, lying on the ground.
  • The manna is a picture of God’s bread of life-the Word of God. In the Word there is glory as we minister it!

Psalm 57:11 Be exalted, O God, above the heavens; let Your glory be over all the earth.

Isaiah 42:8 I am the Lord; that is My name! And My glory I will not give to another, nor My praise to graven images.

The Bible places emphasis on glory in the present and future tenses based upon the possibility of a relationship with the God of glory.

 The priests were to minister on the basis of glory because they enjoyed a “heavy” relationship with God, whereby His glory became their glory through the ministry of the Word!

John 1:14 And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth.

Jesus is the Glory of God!

Jesus in your life opens the Glory of God upon your life!

3.  They were to reflect the beauty bestowed upon man and upon objects that elevate them to the presence of the divine.

Isaiah 55:5 Behold, you shall call a nation that you do not know, and a nation that did not know you shall run to you, because of the LORD your God, and of the Holy One of Israel, for he has glorified you.

God has beautified you. His Glory is revealed in our beauty (that He bestows upon us in Christ)!

God bestows His beauty upon His people, upon their sanctuary, upon those things dedicated to Him!

The basic meaning of pāʾar in the Piel is “to beautify/glorify.” In the six instances of this, the subject of the verb is always God. The recipient is his child(ren), for example, Isaiah 55:5; Psalm 149:4, or his sanctuary (Ezra 7:27; Isaiah 60:7, 13). This thought is carried into the use of pāʾar in the Hithpael (Isaiah 44:23; Isaiah 49:3; Isaiah 60:21; Isaiah 61:3). An additional meaning in this stem is “to boast” as seen in Judges 7:2; Isaiah 10:15. Exodus 8:5,[5]

God is our crown of glory and diadem of beauty!

Isaiah 28:5 In that day the LORD of hosts will be a crown of glory, and a diadem of beauty, to the remnant of his people,

We are to boast only in His beauty upon us.

Psalm 96:6 Honour and majesty are before him: strength and beauty are in his sanctuary.

The danger comes in thinking the beauty is ours.

Isaiah 20:5 And they shall be dismayed and confounded because of Ethiopia their hope and expectation and Egypt their glory and boast (same word for beauty).

B.  Jesus Christ is our Beauty and Glory

2 Peter 1:16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.

Jude 1:25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

1. We are to put on Christ!

Galatians 3:27 For as many of you as were baptized into Christ have put on Christ.

He is our beauty!

      • He is the Rose of Sharon, the lily of the valley, the bright and morning star!
      • John 17:22 The glory that you have given me I have given to them, that they may be one even as we are one,
      • John 17:10 All mine are yours, and yours are mine, and I am glorified in them.

His Word is our Glory

      • His Word set us apart!
      • John 17:17 Sanctify them in the truth; your word is truth.

His Word in us brings Glory to God

      • John 15:7-8 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples.

2. The Word of God makes us beautiful and crowns us with His Glory!

Isaiah 62:2-3 The nations shall see your righteousness, and all the kings your glory, and you shall be called by a new name that the mouth of the LORD will give. You shall be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of your God.

Zechariah saw a vision of a priest named Joshua in Zechariah 3. Joshua was clothed in filthy rags, and Satan was at his side, accusing him before Holy God. Joshua was not wearing the garments of glory and beauty. He was not fit to serve according to Satan. And Satan was right, but next we see the grace of God. An angel commands those around Joshua to remove the filthy garments, and clothe him in the holy priestly garments of glory and beauty. His iniquity has been removed by the grace of God. In addition, he is given a holy diadem or turban to wear upon his head. The significance of this turban is revealed in chapter 14, verse 20, for on the turban is symbolic of the priest being “Holiness unto the Lord,” for in that day even the horses will be holiness unto the Lord. Exodus 28:36 records that a gold plate inscribed with “Holiness unto the Lord” was placed upon the turban which the priest wore.

So God’s Grace restores the standing of the priest through cleansing and the right clothing. But God’s grace does not end there. Zechariah has another vision in chapter 4, and now he sees the power and provision of God for the rebuilding of the Temple. The Holy Spirit is poured out upon the priesthood, so that “not by might, nor by power but by my Spirit, saith the Lord of Hosts!” The Grace of God enables those who once were covered in filthiness to have an intimate relationship with their Creator God, and to be clothed in power from on high, such that they are to build the very dwelling place of God on the earth, His Temple! Verse seven presents a beautiful picture of the mountains (obstacles) becoming a plain such that Zerubbabel is able to hoist the final headstone of the Temple and cry out “Grace Grace!”

We live and breathe and build in the Grace of God! One day we will rejoice in heaven and cry Grace, Grace, for we will praise Christ “who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.” (Rev 1:5-6)

 

 

 

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[1] qōdeš: A masculine noun meaning a holy thing, holiness, and sacredness. The word indicates something consecrated and set aside for sacred use only; it was not to be put into common use, for if it was, it became profaned and common (ḥôl), not holy. Warren Baker and Eugene Carpenter, The Complete Word Study Dictionary – Old Testament, (Chattanooga, TN: AMG Publishers, 2003), WORDsearch CROSS e-book.

[2] kābôd, ‏כָּבֹד‎ kābōd: A masculine singular noun meaning honor, glory, majesty, wealth. This term is commonly used of God (Ex. 33:18; Ps. 72:19; Isa. 3:8; Ezek. 1:28); humans (Gen. 45:13; Job 19:9; Ps. 8:5[6]; 21:5[6]); and objects (1 Sam. 2:8; Esth. 1:4; Isa. 10:18), particularly of the ark of the covenant (1 Sam. 4:21, 22).Warren Baker and Eugene Carpenter, The Complete Word Study Dictionary – Old Testament, (Chattanooga, TN: AMG Publishers, 2003), WORDsearch CROSS e-book.

[3] tiphʾārāh: A feminine noun meaning beauty, glory. Isaiah used the word to denote the so-called beauty of finery that would be snatched away by the Lord (Isa. 3:18). The word was used in a similar manner in Ezekiel to denote that which the people trusted in other than God, in addition to what would be stripped away (Ezek. 16:17; 23:26). The making of priestly garments and other apparel brought glory to Aaron and his sons, giving them dignity and honor (Ex. 28:2, 40). Wisdom was portrayed as giving a garland of grace and a crown of splendor in Proverbs (Prov. 4:9); Zion was told that it will be a crown of splendor in the Lord’s hand (Isa. 62:3); and in the book of Jeremiah, the king and queen were told that the crowns would fall from their heads (Jer. 13:18). The word was used in Deuteronomy to describe how God would recognize His people (Deut. 26:19). In Lamentations, it was used in an opposite manner to describe the splendor of Israel that was thrown down from heaven to earth in the Lord’s anger (Lam. 2:1). Deborah used the word to describe the honor or glory of a warrior which would not be Barak’s because he handled the situation wrongly (Judg. 4:9).Warren Baker and Eugene Carpenter, The Complete Word Study Dictionary – Old Testament, (Chattanooga, TN: AMG Publishers, 2003), WORDsearch CROSS e-book.

[4] Carpenter Eugene E. and Comfort Philip W., Holman Treasury of Key Bible Words: 200 Greek and 200 Hebrew Words Defined and Explained, (Nashville, TN: Broadman & Holman, 2000), WORDsearch CROSS e-book, 72.

[5] R. Laird Harris, Gleason L. Archer, Bruce K. Waltke, ed., “1726: ‏פָּאַר‎,” in Theological Wordbook of the Old Testament, (Chicago: Moody Press, 1980), WORDsearch CROSS e-book, 713.

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Jesus the True Light of Conflict

Posted: December 6, 2010 in Curse, Jesus Christ, light, True Light, Uncategorized
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Making decisions in the dark can lead to some regrettable consequences. Back in the days before electricity, a tight-fisted old farmer was taking his hired man to task for carrying a lighted lantern when he went to call on his best girl. “Why,” he exclaimed, “when I went a-courtin’ I never carried one of them things. I always went in the dark.” “Yes,” the hired man said wryly,” and look what you got!”

Have you ever held your Bible in you hand and thought, there is no way I can understand this! There is simply too much in here. How can I even begin to understand it all? I must admit, it seems every week I am thinking exactly that. I keep bringing my thoughts back to this one thought: The Bible is not a history book, it is not an anthropology book, it is not even a religious guidebook. The Bible is the message of God seeking and redeeming men women and children who see His light and respond to His light and walk in His light. That is why so little of the history of the world is not mentioned in the Bible. That is why it is not organized into neat chronological stories. It isn’t about what we can figure out with our little brains. It is all about God and His light. The Bible is written to move us to seek His light.

For you save a humble people, but the haughty eyes you bring down. For it is you who light my lamp; the Lord my God lightens my darkness. Psalms 18:27-28

Of course we can’t understand it all! But does that mean we give up reading it, loving it? I will never completely understand my wife. Does that mean I give up trying?

We seek after the light because we love the light! Do you sincerely want the light of God in your life?

For with you is the fountain of life; in your light we see light. Psalms 36:9

This Christmas we are focusing on the “True Light” of Christmas, the birth of our Savior, God in flesh, Jesus Christ. He is the “True Light” of Christmas.

As our world becomes increasingly secular, there will be the danger of relegating Jesus to a display, a manger scene, when in reality HE desires no other recognition than to be Lord of your heart and life. He desires to be your light and life. He does not want to be trotted out every December. He does not want to be honored just on Christmas Eve. Jesus desires to light your life every day of your life. That will take a commitment on your part, a commitment which Satan will do everything in his power to obstruct.

The Scriptural foundation for our study this morning.

  • Jesus declared, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” John 8:12
  • “As long as I am in the world, I am the light of the world.” John 9:5
  • “…whoever sees me sees him who sent me. I have come into the world as light, so that whoever believes in me may not remain in darkness“. John 12:45-46
  • In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 2 Corinthians 4:4
  • That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Ephesians 1:17-19

John in Chapter one of his Gospel declared that Jesus is the True Light, and His light is the life of men, and darkness will not overcome it. However, that does not mean that the darkness does not try. In fact, a survey of history reveals how the darkness has tried to obliterate the true light.

At the very time, John wrote his gospel there was a falling away from Jesus Christ. People were questioning the deity of Jesus Christ in the flesh. They were saying that He only became God when the Spirit came upon Him at his baptism.

That is why He was inspired to write:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. John 1:1-5

After a beautiful gospel that presents Jesus Christ in His deity, John concludes with this assurance:

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. John 20:30-31

However, he questions continued and grew more intense. The doubts about the deity of Jesus spread. Many years later John wrote once more, offering his personal assurance:

In I John:

That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete. This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 1 John 1:1-7

He adds the weight of his own testimony, and bears witness to the life and light of God manifested to the disciples through the Son-Jesus Christ. John declares that the message that Jesus proclaimed to him was that God is light and in Him is no darkness at all. Our fellowship with God MUST be based on our walk in His light. If we walk in darkness, we have no fellowship with God. But praise God, the blood of Jesus cleanses us from all sin, so that we can walk with God in His light!

That is why John concludes His book with an even greater declaration than that which closed out his gospel. Not only can we have Life in Jesus Christ, but also John declares:

I write these things to you who believe in the name of the Son of God that you may know that you have eternal life. … We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. We know that we are from God, and the whole world lies in the power of the evil one. 20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. Little children, keep yourselves from idols. 1 John 5:13-21

  • Are you really desiring to be in God’s purpose;
  • Do you really seek to know what that purpose is, and to be found in it?
  • Everything depends upon whether you have such a concern. Your desire will determine whether you are simply here to increasing your knowledge about spiritual things or whether you are here because of your strong desire to be in God’s purpose, the eternal purpose of God.
  • Are you prepared to commit yourselves to the Lord and to living completely according to His purpose?

From the very beginning God has sought people to fellowship with Him, to walk with Him. However, because God is light, fellowship could only be in the light of His righteousness. For in Him is no darkness at all.

ADAM & EVE

God walked with Adam and Eve in the cool of the evening.

However, Adam and Eve loved darkness, and chose to rebel. Their fellowship was lost, their eyes were changed. Now instead of seeing only the light, they saw darkness. Their eyes were blinded by the darkness of sin.

God responds with Abel and the altar. The altar dealt with the darkness of sin and allowed the Light of God into their relationship.

Cain ignored the light and offered that which was cursed. His blindness then led him to murder his brother.

From their experience, we conclude this foundational truth of our relationship with God.

  1. Fellowship with God is only possible through the light
  2. Fellowship is only possible through the removal of the curse of sin.
  3. The removal of the curse requires a sacrifice.

These truth’s are confirmed as we trace the history of the conflict between darkness and God’s Light

From Abel to Noah

From Abel to Noah the darkness becomes more intense and deliberate. The earth – which is the Lord’s – is taken possession of by man for his own ends.

God says, “you like darkness?” How would you like 40 days and 40 nights of rain? Every living creature is destroyed except those saved by the ark.

Emerging from the judgment, Noah builds an altar and offers sacrifice, and in so doing declares, in intent and effect: “The earth” (the renewed earth) “is the Lord’s, and the fullness thereof” (Ps. 24:1).

God has fellowship with man again. Light is returned to the world through the altar. Sin was judged by the death of the flood.

However, darkness returns all too soon. Even Noah is an agent when he gets drunk.

Babel

Babel is built by men desperate for a god of their own making, desperate to prevent a future judgment. Babel is cursed by God, and under that curse men are scattered to the four corners of the earth. Then, when, it would appear that the testimony of God has disappeared from the earth, God finds a man willing to obey Him, willing to follow the light.

Abraham

Abraham responds to God’s call. “The God of glory appeared unto our father Abraham, when he was in Mesopotamia” or (when he was in darkness) – (Acts 7:2).

The God of glory APPEARED, showed Himself. Abraham had his eyes opened to see the God of glory and all the great redemptive work of God went forward through Abraham on that basis.

Their fellowship was secured when Abraham is willing to sacrifice his own son to Jehovah. The altar is once again in view, and Abraham walks in the light of God, and a new nation of God followers begins.

Israel in Egypt

God remembers his people in bondage in Egypt. In the light of the burning bush, God calls Moses to deliver them and lead them to God’s Promised Land.

God once again sets forth the Altar. In the midnight darkness of Egyptian homes a wail is heard as the angel of death slays all the firstborn males. Yet in the Jewish homes, there is the light of God, for He has seen the blood and passed over them.

His people are redeemed and led across the Red Sea on dry ground.

God leads them with fire. He has fellowship with them in the Tent of Testimony.

The Conquest of Palestine

Next, we have His people led by Joshua who is following the Captain of the Hosts. Their very entrance into the Promised Land must be across the Jordan River, which symbolizes death in both the Old and New Testaments. Once they cross, an altar is made as a monument. It symbolizes the death of the Jews to their flesh and sin and their new life of fellowship with the light of God. Their very first victories reveal that this is to be God’s battle, in God’s strength, under God’s Laws. If they go their own way or rely on their own strength, they will suffer judgment and defeat!

Judges and Kings

From here commences the long and infamous history of Israel’s descent into darkness. What had been intended to be a Kingdom of God and God’s light became a nightmare of the darkness of sin. Repeatedly they departed and deviated from God’s light.

Even though sacrifices were made, the heart of the people was dark and far from God.

God stirred men to bring His people back, men such as Hezekiah and Josiah. However, the heart of the entire nation was never stirred back to the light of God’s word. When the leader died, the apostasy set in and deepened.

First the Northern and then the Southern Kingdoms were captured and led into captivity. The nation was obliterated, the Temple, the Altar were destroyed. The darkness appears to have overcome the light of God.

Yet God reveals His light through Daniel, Shadrach, Meshach and Abednego. They are faithful to the light of God; they sacrifice their lives to him on the altar of fire and lions. After Daniels prayer, God moves in a handful of remnant, people who still look to the light of God.

We read about this remnant in Ezra, Nehemiah, Haggai and Zechariah. It is a great time of revival and restoration, but the darkness creeps back.

Malachi

There is more apostasy, rebellion, until we get the terrible conditions recorded in Malachi, leading up to the awful announcement:

You are cursed with a curse, for you are robbing me, the whole nation of you. Malachi 3:9

How black and dark things were! Were they ever worse? Yet God is not defeated; the light is not obscured; for, in the midst of the blackness, there is that which represents the most blessed victory:

Then they that feared Jehovah spoke often one to another; and Jehovah observed [it], and heard, and a book of remembrance was written before him for them that feared Jehovah, and that thought upon his name. 17 And they shall be unto me a peculiar treasure, saith Jehovah of hosts, in the day that I prepare; and I will spare them as a man spared his own son that serves him. Malachi 3:16-17

Malachi closes, and for four hundred years, there is darkness and chaos. Surely now the testimony has ceased and faithfulness has disappeared? Surely now the Lord has lost everything? The darkness has conquered the light?

LUKE

Now we take up the book that Luke wrote to his friend Theophilus. Luke brings into our view a certain priest

Zechariah and his wife Elizabeth

“And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. Luke 1:6

We also find Mary, to whom the angel Gabriel said:

“Thou that are endued with grace, the Lord is with thee”. Luke 1:28

There was also Simeon and Anna:

Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. Luke 2:25-32

And there was one Anna, a prophetess… she… spoke of him to ALL THEM THAT WERE LOOKING for the redemption of Jerusalem. Luke 2:36, 38.

Even in the midst of great darkness, God has always had a faithful remnant who seeks HIS LIGHT! Listen to their Witness:

  • Zechariah:  “because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” Luke 1:78-79
  • Mary: “And his mercy is for those who fear him from generation to generation. Luke 1:50
  • Simeon: “Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel”.Luke 2:31-32

Throughout history, no matter how deep the darkness, no matter the degree of blindness, there has been a remnant, a peculiar treasure, a group of jewels who have sought the light of God! Even when there has been no written revelation, they have seen that

1. “God is light, and in him is no darkness at all” (1 John 1:5)

2. The Kingdom of God is the rule of Divine light.

In the New Jerusalem, the heaven in which we shall one day dwell, it is recorded:

And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day—and there will be no night there. Revelation 21:23-25

Birth of Jesus – FOCAL POINT OF CONFLICT

The Birth of Jesus was the revelation of God’s Light in human form. However, what made His light so intense, so beautiful, was that the manger they laid Jesus upon represented the altar that God requires for us to walk in His light.

For Jesus was not born to reign as a King, or Serve as a Priest, He was born to die. He was born to deal for once and for all the mighty deathblow to the prince of darkness.

While we sing of Peace and Silent Nights, the birth of Jesus was a focal point of intense conflict. For God has been set against the darkness from the very creation.

God has always attacked the Darkness

Genesis 1 opens with “Darkness upon the face of the deep”. God did not just look at that darkness and call out in a soft voice: ‘Let us have some light.’ I believe that God attacked the darkness by boldly declaring ‘Let there be light!’ Darkness is contrary to my nature.

In 2 Corinthians 4:4, listen to the stern tone of Paul’s voice as he cries out:

“The god of this age has blinded the minds of the unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. 2 Corinthians 4:4

This darkness is the work of the devil, and God is adamantly against it.

The Redemptive message of God’s Word is that the Light will overcome the darkness through the altar, through sacrifice, through removal of the curse!

Jesus declared this about Abraham to the Jews:

“Your father Abraham rejoiced that he would see my day. He saw it and was glad.” John 8:56

The Jews were in darkness, their eyes blind to the truth of Jesus, and took up stones to kill Jesus. They refused the light of God, just as their fathers had before them, and their fathers before that.

Abraham saw the light of Jesus Christ!

Satan does not want our eyes open to see the True Light of Jesus Christ. He wants us to relegate him to a pretty story, a beautiful manger scene. However, God wants us to see the conflict that is raging between the darkness and the True Light.

This conflict is ever at our door, for by nature we love the darkness rather than the light. Look at God’s own people to see how easily they became blind to God!

Where do you stand? Where does your family stand? Are you with the faithful remnant? Are you ever looking to the True Light of God? Are you daily dying on the altar, the altar of death to the flesh, the altar of death to sin?

Are you daily looking to the True Light by looking to His Word, by seeking His light in prayer?

On the other hand, are you so rushed at Christmas time that Satan has stolen the True Light from your life. Are you so busy and stressed that you have no time for the True Light?

The supreme work of Satan is not to get good people to do bad things, not to drag good people into the cesspool of sin, nor does he drag young men and women into moral corruption, nor does he make infidels and atheists. These are only byproducts of Satan’s supreme work! His supreme work is to blind us!

Take away the blindness, open our eyes to the True Light, and all this will be dealt with. Satan wants to keep us in the dark as to the True Light! The True Light is the most fatal thing to the kingdom of Satan. Paul put it simply:

“LEST the light of the gospel of the glory of Christ should shine.”

Satan says:

‘If those people get the light of the gospel of the glory of Christ, MY kingdom is gone. The battle is over for me. I am lost.’

Satan will do anything to keep us from having light.

This is why Paul prays in Ephesians that the eyes of our understanding would be enlightened. The darkness is ever around us.

Paul mentioned those who are “darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.” Ephesians 4:18

You may be thinking, ‘Well, we are not in the dark. We are saved people.’

  • That is exactly what the Jews were thinking. What happened to their Temple? What happened to their Holy City?
  • That is exactly what the seven churches were saying, yet every one of their candlesticks is removed today. Today Turkey is covered with the darkness of Satan.

If we want to keep walking in the True Light, we must realize it will only come with sacrifice and conflict. Satan is opposed to the light!

Divine light is POSITIVE.

You cannot have Divine light and be neutral. If God has shined into your heart to give the light of the knowledge of the glory of God in the face of Jesus Christ,

Your life is a challenge to the kingdom of Satan, and his attitude to you will be: ‘We will get you out as soon as we can!’

You will find that Satan will stop at nothing to quench that light. You see, Jesus being the True Light of Christmas is not just a pretty story or Bible theory;

It is a menace to the kingdom of Satan.

Are you walking in the True Light of Jesus Christ? Then your very existence disturbs the kingdom of Satan.

Isaiah 60:1-2

Arise, shine, for your light has come, and the glory of the Lord has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you and his glory will be seen upon you.

We love seeing the Nativity scene. We use it to decorate our homes. We even set them up in our front yard. But understand this. That was no simple manger that nestled the head of baby Jesus. That manger was the altar of sacrifice, the means of our fellowship with the Light of God. It was the means of the defeat of sin and Satan. That manger meant the death of God’s only begotten Son.

1. We must constantly be on guard against the darkness entering our life.

2. Realize that Satan’s number one goal is to bring dullness and/or darkness into your life, so that the Word of God has no effect.

3. Disobedience, disregard, doubt, distraction all work to dull our eyes to the light of God’s Word.

4. The Light of God only enters our life through the altar. We must die to our desires, we must lay aside our pride, we must humble ourselves to God’s sovereign will.

5. We must desire the Light of God’s Word more than Life itself.

6. We must daily seek the Light of God’s Word! We must ask for it! We must set our heart upon it!