Archive for the ‘Holiness’ Category


Consider the Importance of Clothes

Exodus 28:1-2 And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. And thou shalt make holy[1] garments for Aaron thy brother for glory[2] and for beauty[3].

God wanted to establish a relationship with His chosen people. That relationship was governed by God’s holiness and righteousness. God could not relate to His people without a representative, someone who would reflect God’s nature to His people.

God designed the office of Priest to enable this relationship. Aaron, the brother of Moses, was designated the priest, along with his sons.

Priests were nothing new to the Israelites. Melchizedek was a priest in Abraham’s day (Genesis 14:8). Joseph’s sons Manasseh and Ephraim were from his wife Asenath, the daughter of Potiphera, priest of On. Even Moses father-in-law, Jethro, was the priest of Midian.

With the beginning of the Nation of Israel in view, God directed Moses to begin God’s priestly order, founded upon the Commandments which God delivered to Moses. With the earthly Priest Hood, God always had His Son, Jesus Christ in view. Everything about the priesthood, the Tabernacle, the offerings and sacrifices were a shadow of the Heavenly reality (Hebrews 8:5). It was important that the priests reflect God, and in view of the future, the nature of His Son. For Jesus Christ was the substance of all they did.

Colossians 2:17 These are a shadow of the things to come, but the substance belongs to Christ.

While the priests were seen as the “go between” for the Jews with God, this was never His intention. Always in His heart, He wanted an intimate relationship with all of His children. From the beginning God revealed His intention:

Exodus 19:5-6 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation. These are the words that you shall speak to the people of Israel.

God desired His people to realize they could be a kingdom of priests, each possessing that special relationship with God. The link between God and His priests has always been two-fold: believe in God, and obey His Word. The priests were to be living personifications of the reality of Jehovah God, and the power of His Word. As the priests reflected this power to the Jewish people, the words of Malachi would come to pass:

Malachi 2:7 For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the LORD of hosts.”

This is why Exodus 28:1-2 is significant. The garments of the priest are important only as far as the priests follow their intention-for the garments were designed to set the priest apart from that which was common.

What made the priesthood “weighty” to the people, was the perception that they were set apart unto God. The priests had restrictions upon land ownership, because the Lord was their inheritance. The priests were not to be entangled in the business affairs of the world. They were to depend upon the Lord for their sustenance and provisions. The people went to the priests to enquire of the Lord God, for the priests were set apart unto Him. This is what the garments represented, for they were sacred garments, and set the wearer apart from that which was common. The priestly garments were never used for washing the dishes, or cutting wood. The priests were always to respect the Holiness of Jehovah as they administered their office.

This is the reason for God’s scourging of the priesthood in Malachi. They had accepted “common” sacrifices, blind animals, unclean animals, and in so doing had profaned the name of Jehovah before the people. They had “polluted” God by despising the table of the Lord (Malachi 1:6-8). Instead of setting God apart before the people, the priesthood had brought God down to where man could regard Him as nothing special. Honoring Jehovah required nothing special. No real sacrifice was involved. God had become “comfortable” to the people. The priesthood had lost the touch of God by accepting that which was common. The priests had despised the name of God!

Their garments looked glorious and beautiful like normal, but there was no power behind them. God withdraws His power when our worship and service becomes man-centered. As 2nd Timothy 3:5 states, they have a form of godliness, but they deny the power thereof. When you fail to follow the design of God, you reveal your heart, a heart that despises God’s authority over your life.

Our lives are to reflect a heart that has been set apart unto God. A heart that loves God completely. As we walk in love, we are clothed in glory and beauty. The priesthood was to present that reality to God’s children, just as contemporary ministers are to their flock.

Ministers, pastors, preachers and associates are to be set apart unto God. They must spend time before the throne. They must believe in His power. They must long for His Word. No part of their life must be kept from obedience to His Word. Disobedience, no matter how small, reflects a heart that despises the name of God.

Those who serve the Living God do so with an obligation to guard the deposit of God’s Word given to them.

2 Timothy 1:14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.

Disobedience and/or neglect of God’s Word reveals an unbelieving heart. You are snorting, “What a weariness this is!” (Malachi 1:14). God’s name will be exalted throughout the nations, regardless of your obedience or belief.

The cry to everyone who seeks the Lord is found in Hebrews 11:6 “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”

Remember, God desired a nation of priests. He wanted all of His chosen ones to enjoy Him. This became reality through Jesus Christ, whose eternal sacrifice on the cross tore open the veil which stood between sinful man and Holy God. Through faith in the work of Christ, His righteousness and justification are imputed to us, enabling us to have relations with Abba Father.

However, the visual image of Aaron’s priestly garments reveals several insights into our relationship with Holy God.

1. There is no relationship unless we agree to be set apart unto Him.

This is the wisdom of the Cross, whereby all those who humble themselves before the cross find salvation and righteousness in Christ. Our relationship with God begins at the cross of Christ. Jesus is the way!

Any attempt to come to God by bringing Him down to our level will be wasted. If our coming to God is man-centered and polluted by our pride, the way to God will be closed to us. The intimacy of Abba, Father will be impossible due to our flesh (Romans 8:8).

2. Our relationship with God is always on the basis of His Glory and Beauty.

We have no glory or beauty of our own. There is nothing intrinsic within us that makes us attractive and winsome to God. The priest stood before the people clothed in the special garments to reflect God’s glory and beauty, not his own. There were no TV personalities on display. God’s glory and beauty took center stage.

A. The Imagery of the Priestly Garments

1. The garments were to set apart the priests from that which was common to that which was sacred.

The Priests were the connection between man and God.

  • Ministers of God are always set apart for God’s use. They are not to be “common” in the true sense of the word. They are always living with the presence of God! God in us makes us sacred!
  • The garments were masculine and feminine in nature. Ministers reflect all of God upon all of God’s people

2.  They were to reflect the ‘weighty’ glory of God which Moses desired to see.

The word “glory” is derived from a Hebrew root that may mean “heavy,” “weighty,” or “numerous, severe” in a physical sense[4]

  • God bestows His glory on man- Psalm 8:5 Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor.
  • Glory is a weighty term-refers to wealth, possessions, honor, prestige.
  • Joseph told his brothers to tell Jacob of all his “glory”
  • The Glory of God brings substance, wealth, purpose, pre-eminence and “weight”.
  • The glory of God is never taken lightly; neither should the minister of God.

Exodus 16:7 and in the morning you shall see the glory of the LORD…

  • God told the complaining Israelites they would see His glory in the morning. When they awoke, they saw the manna falling from heaven, lying on the ground.
  • The manna is a picture of God’s bread of life-the Word of God. In the Word there is glory as we minister it!

Psalm 57:11 Be exalted, O God, above the heavens; let Your glory be over all the earth.

Isaiah 42:8 I am the Lord; that is My name! And My glory I will not give to another, nor My praise to graven images.

The Bible places emphasis on glory in the present and future tenses based upon the possibility of a relationship with the God of glory.

 The priests were to minister on the basis of glory because they enjoyed a “heavy” relationship with God, whereby His glory became their glory through the ministry of the Word!

John 1:14 And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth.

Jesus is the Glory of God!

Jesus in your life opens the Glory of God upon your life!

3.  They were to reflect the beauty bestowed upon man and upon objects that elevate them to the presence of the divine.

Isaiah 55:5 Behold, you shall call a nation that you do not know, and a nation that did not know you shall run to you, because of the LORD your God, and of the Holy One of Israel, for he has glorified you.

God has beautified you. His Glory is revealed in our beauty (that He bestows upon us in Christ)!

God bestows His beauty upon His people, upon their sanctuary, upon those things dedicated to Him!

The basic meaning of pāʾar in the Piel is “to beautify/glorify.” In the six instances of this, the subject of the verb is always God. The recipient is his child(ren), for example, Isaiah 55:5; Psalm 149:4, or his sanctuary (Ezra 7:27; Isaiah 60:7, 13). This thought is carried into the use of pāʾar in the Hithpael (Isaiah 44:23; Isaiah 49:3; Isaiah 60:21; Isaiah 61:3). An additional meaning in this stem is “to boast” as seen in Judges 7:2; Isaiah 10:15. Exodus 8:5,[5]

God is our crown of glory and diadem of beauty!

Isaiah 28:5 In that day the LORD of hosts will be a crown of glory, and a diadem of beauty, to the remnant of his people,

We are to boast only in His beauty upon us.

Psalm 96:6 Honour and majesty are before him: strength and beauty are in his sanctuary.

The danger comes in thinking the beauty is ours.

Isaiah 20:5 And they shall be dismayed and confounded because of Ethiopia their hope and expectation and Egypt their glory and boast (same word for beauty).

B.  Jesus Christ is our Beauty and Glory

2 Peter 1:16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.

Jude 1:25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

1. We are to put on Christ!

Galatians 3:27 For as many of you as were baptized into Christ have put on Christ.

He is our beauty!

      • He is the Rose of Sharon, the lily of the valley, the bright and morning star!
      • John 17:22 The glory that you have given me I have given to them, that they may be one even as we are one,
      • John 17:10 All mine are yours, and yours are mine, and I am glorified in them.

His Word is our Glory

      • His Word set us apart!
      • John 17:17 Sanctify them in the truth; your word is truth.

His Word in us brings Glory to God

      • John 15:7-8 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples.

2. The Word of God makes us beautiful and crowns us with His Glory!

Isaiah 62:2-3 The nations shall see your righteousness, and all the kings your glory, and you shall be called by a new name that the mouth of the LORD will give. You shall be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of your God.

Zechariah saw a vision of a priest named Joshua in Zechariah 3. Joshua was clothed in filthy rags, and Satan was at his side, accusing him before Holy God. Joshua was not wearing the garments of glory and beauty. He was not fit to serve according to Satan. And Satan was right, but next we see the grace of God. An angel commands those around Joshua to remove the filthy garments, and clothe him in the holy priestly garments of glory and beauty. His iniquity has been removed by the grace of God. In addition, he is given a holy diadem or turban to wear upon his head. The significance of this turban is revealed in chapter 14, verse 20, for on the turban is symbolic of the priest being “Holiness unto the Lord,” for in that day even the horses will be holiness unto the Lord. Exodus 28:36 records that a gold plate inscribed with “Holiness unto the Lord” was placed upon the turban which the priest wore.

So God’s Grace restores the standing of the priest through cleansing and the right clothing. But God’s grace does not end there. Zechariah has another vision in chapter 4, and now he sees the power and provision of God for the rebuilding of the Temple. The Holy Spirit is poured out upon the priesthood, so that “not by might, nor by power but by my Spirit, saith the Lord of Hosts!” The Grace of God enables those who once were covered in filthiness to have an intimate relationship with their Creator God, and to be clothed in power from on high, such that they are to build the very dwelling place of God on the earth, His Temple! Verse seven presents a beautiful picture of the mountains (obstacles) becoming a plain such that Zerubbabel is able to hoist the final headstone of the Temple and cry out “Grace Grace!”

We live and breathe and build in the Grace of God! One day we will rejoice in heaven and cry Grace, Grace, for we will praise Christ “who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.” (Rev 1:5-6)

 

 

 

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[1] qōdeš: A masculine noun meaning a holy thing, holiness, and sacredness. The word indicates something consecrated and set aside for sacred use only; it was not to be put into common use, for if it was, it became profaned and common (ḥôl), not holy. Warren Baker and Eugene Carpenter, The Complete Word Study Dictionary – Old Testament, (Chattanooga, TN: AMG Publishers, 2003), WORDsearch CROSS e-book.

[2] kābôd, ‏כָּבֹד‎ kābōd: A masculine singular noun meaning honor, glory, majesty, wealth. This term is commonly used of God (Ex. 33:18; Ps. 72:19; Isa. 3:8; Ezek. 1:28); humans (Gen. 45:13; Job 19:9; Ps. 8:5[6]; 21:5[6]); and objects (1 Sam. 2:8; Esth. 1:4; Isa. 10:18), particularly of the ark of the covenant (1 Sam. 4:21, 22).Warren Baker and Eugene Carpenter, The Complete Word Study Dictionary – Old Testament, (Chattanooga, TN: AMG Publishers, 2003), WORDsearch CROSS e-book.

[3] tiphʾārāh: A feminine noun meaning beauty, glory. Isaiah used the word to denote the so-called beauty of finery that would be snatched away by the Lord (Isa. 3:18). The word was used in a similar manner in Ezekiel to denote that which the people trusted in other than God, in addition to what would be stripped away (Ezek. 16:17; 23:26). The making of priestly garments and other apparel brought glory to Aaron and his sons, giving them dignity and honor (Ex. 28:2, 40). Wisdom was portrayed as giving a garland of grace and a crown of splendor in Proverbs (Prov. 4:9); Zion was told that it will be a crown of splendor in the Lord’s hand (Isa. 62:3); and in the book of Jeremiah, the king and queen were told that the crowns would fall from their heads (Jer. 13:18). The word was used in Deuteronomy to describe how God would recognize His people (Deut. 26:19). In Lamentations, it was used in an opposite manner to describe the splendor of Israel that was thrown down from heaven to earth in the Lord’s anger (Lam. 2:1). Deborah used the word to describe the honor or glory of a warrior which would not be Barak’s because he handled the situation wrongly (Judg. 4:9).Warren Baker and Eugene Carpenter, The Complete Word Study Dictionary – Old Testament, (Chattanooga, TN: AMG Publishers, 2003), WORDsearch CROSS e-book.

[4] Carpenter Eugene E. and Comfort Philip W., Holman Treasury of Key Bible Words: 200 Greek and 200 Hebrew Words Defined and Explained, (Nashville, TN: Broadman & Holman, 2000), WORDsearch CROSS e-book, 72.

[5] R. Laird Harris, Gleason L. Archer, Bruce K. Waltke, ed., “1726: ‏פָּאַר‎,” in Theological Wordbook of the Old Testament, (Chicago: Moody Press, 1980), WORDsearch CROSS e-book, 713.


Most  people have seen “Achmed the Dead Terrorist” with comedian Jeff Dunham

  • He is known for yelling, “Silence! I kill you!” to Dunham and people in the audience
  • His favorite Christmas song is “Jingle Bombs”.
  • When Jeff mentions that Achmed appears to be dead because he’s a skeleton, Achmed responds, “It’s a flesh wound.”
  • When Dunham inquires as to how he died, Achmed explains his incompetence with explosives, by saying that they both suffer from “premature detonation.”

Achmed went to a Doctor for an examination. The Doctor examines Achmed and says it looks like he has scoliosis, and orders an X-Ray. Achmed says, “why don’t you just take a Polaroid?”

Paul wants us to see the Polaroid of our Body the way God Sees it: And He wants us to answer this question – Who’s Got  Your Body? Paul presents foundational truth about our body and we must allow that truth to replace our experience.

Whatever contradicts the truth of God’s Word is to be  regarded as the Devil’s Lie, not because it may not be in itself a very real fact to our senses, but because God has stated a greater fact before which the other must eventually yield. Nee NCL p 75.

The body (flesh) is sin’s special sphere of operation. Man is a slave to sin because his body is sin’s puppet. The moment the body is disengaged or disemployed from sin, we cease to be sin’s slave. Our body is liberated from sin’s power and influence. The old man is crucified to release the body from the dominion of sin. With sin’s partner, the old man, crucified, and the new man taking its place, sin’s power over the body is broken.

Let’sl look at what God wants us to do with this body, this flesh. He wants us to believe what His Word says is true. If you recall, we looked at Romans 6 verse 6 and discovered that is our old man was crucified with Christ. Then we looked at Romans 6:11 and saw how we are to count (or reckon) on our old man being dead. The Christian life is not to be a life of following rules, or fleshly struggling to overcome sin. The Christian life is lived in the Grace of God and in His power. God has provided our deliverance rom sin, not by abolishing it, not by removing our flesh, but by removing the old man!

Now we continue on in Romans starting at verse 12, and we discover a new command:

1. COMMAND…

(6:12) Believer’s are commanded to not let sin rule over their bodies. This is a forceful command.

  1. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Romans 6:12

1. We Must Not Let Sin Reign

(basileuetō): have authority, rule, control, occupy, hold sway, prevail over him. The present tense is used, so the idea is a continuous attitude and behavior.

  • “Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame” (1 Cor. 15:34).
  • “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1).

Our bodies are dying (mortal-thnetos). Our bodies are unemployed (body of sin annulled Rom 6:6)

2. We Must Not Obey (To yield to a superior command or force) sin in its lusts (epithumiais).

The word means strong desire or craving and passion. The pull of sin is sometimes strong, very strong. All men know what it is to lust after things, after more and more, whether it be money, property, security, position, pleasure, fun, or fleshly stimulation. The true believer must not yield to these pulls. He must not let the lusts of his eyes and flesh rule and regulate his mind and behavior. He must not let lust order his life. He must not obey sin in its lusts, in its cravings and desires and passions. He must resist the lusts of his “mortal body.”

  • “And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell” (Matthew 5:29).
  • “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live” (Romans 8:13).
  • “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof” (Romans 13:14).
  • “That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God” (1 Peter 4:2).

2. PRESENT…

vs 13: Present yourselves to God

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. Romans 6:13

1. (6:13)  Body is an instrument (hóplon)

The body is not the source of sin, but the Bible says and man’s experience proves that the body is the instrument of sin, the organ which sin uses to manifest and satisfy itself. But Romans 6:6 says our body is unemployed, it is annulled, put out of action when it comes to the power of sin. Now our bodies are free to be instruments fit for the Master!

2.  (6:13) We Must Not Present The Members Of Our Body To Sin.

The word “present” (paristēmi) means to offer; to put at the disposal of; to give; to grant; to turn over to. Some translations use yield, but that implies a passive action. The idea is much more active in its intent. You are to present your bodies to God as instruments for His use. The believer is not to allow the members of his body to be instruments or tools of unrighteousness. If he takes a member of his body and uses it as an instrument or tool of unrighteousness, he sins.

“Do Not Present” is in the imperative, which means it is a command, a command in the present, which means we must always be aware that we do not present ourselves as instruments of sin. Therefore, we must be vigilant in watching who we serve.

But the “present yourselves to God” is in the aorist tense, which means a onetime action that you make. It is not something you do over and over. Just as the golden vessels were presented to the Lord one time, just as Samuel was presented by his mother one time, so you must at one time present your members unto God, for Him to use as He sees fit. God will then be responsible for your body. From that day we must watch who we are yielded too, and lest we forget, God will constantly remind us.

3. We Present Ourselves To God.

Note a significant fact: in the Greek this is not written in the present tense, but in the aorist tense. This simply means the believer is to make a one-time decision for God, a once-for-all dedication of his life to God. We do not just yield- that has the idea of ‘passive surrender’! No, we actively present ourselves to God as His New Creation!

The presentation of your life to God is to be sincere and genuine—a one time decision. You are to yield yourself—your body, your life, all that you are—to God; and your decision is to be a permanent, one time decision.

We present our members to God as instruments of righteousness. Turn the members of your body over to God: your eyes, ears, mouth, tongue, hands, feet, mind—all your members. Every part of your body is to be given over as an instrument or tool to do righteousness.

Present to God as one who has passed from death to life. God doesn’t want the old man, God wants our new life! Our flesh is unemployed, so He wants to employ it, but We must consciously present it to Him!

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1-2).

3. LEARN…

(6:14-15) Sin does not dominate true believers. We are under grace and not under the law.

For sin will have no dominion over you, since you are not under law but under grace. What then? Are we to sin because we are not under law but under grace? By no means! Romans 6:14-15

1. Struggling to Keep the Law is an act of the Flesh

The believer is constantly aware that he fails and comes short of the law. He struggles and strives, wrestles and grapples, works and labors to obey; but his experience is full of tension and pressure, disappointment and discouragement. The person under law never lives a victorious life, for he is constantly coming short of God’s glory and perfection. The defeated Christian is relying upon his flesh and self-will to overcome sin.

  • This is not God’s Way!

God’s way is the power of His Grace!

  • “For mine iniquities are gone over mine head: as a heavy burden they are too heavy for me” (Psalm 38:4).
  • “For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me” (Psalm 40:12).
  • “For I acknowledge my transgressions and my sin is ever before me” (Psalm 51:3).

2.  We Are Under Grace, Not Under Law.

God is not a legal judge hovering over you to punish you every time you sin by breaking a particular law.

What does being under grace mean? It means that the believer accepts the grace of God demonstrated in Jesus Christ. The believer accepts the righteousness, the sinless perfection of Christ as his own righteousness. The believer identifies his life with the life of Christ,

God counts the faith of the believer as the righteousness of Jesus Christ.

  • How do we keep from serving sin and from living under sin and from displeasing God?
  • How do we live under grace day by day?
  • How do we live under God’s favor all of the time?
  • How can we please God and receive His approval and acceptance?

And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.” 1 Corinthians 1:30-31

We must constantly keep before us the glorious truth that we are under God’s grace.

God is our Father, and we have become true children of God’s. We are only accepted and beloved in Jesus Christ. We abide in Jesus Christ. As long as we abide, we bear fruit. If we fail to abide by faith, we do not bear fruit.

We have need of daily cleansing. There are presumptuous sins, there are sins of omission and commission. Jesus said we will need our feet washed as we travel this earth. Sin will be around us, but sin does not have control over us.

“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9).

3.  Are We Allowed To Continue In Sin?

Can we sin and sin and keep on expecting God to forgive and forgive? Scripture shouts: God forbid! Then Scripture argues that a true child of God must not continue in sin. Why does the true child of God not sin? Why does he keep away from sin?

⇒  Because the grace of Christ indwells us!

“For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee” (Psalm 5:4).

⇒  Because we turned to God in order to get away from sin and its shame and destruction.

He did not turn to God in order to have the freedom to sin, but to be set free from the enslavement and habits of sin, to break the bondage and consequences of sin.

  • “What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death” (Romans 6:21).
Sin is not to dominate the believer

We as Children of God must learn something: sin will not and does not dominate the true believer. There are three reasons.

1.  God is not a legal judge hovering over the child to punish him every time he sins by breaking a particular law. The child is not under such frightening dominion.

2.  God is a gracious and loving Father. He cares and suffers long with growing children. When His child falls into sin, God is long-suffering, ever willing to forgive His erring child—if the child will only come and ask forgiveness and turn from his sin (Luke 17:3-4; 1 John 1:9).

3.  God is a teaching Father who disciplines. He exhorts His child not to fall into the dominating trap of sin (cp. Hebrews 12:5-11; 1 John 2:1-2).

The truth of our NEW LIFE in Christ is that we live in and experience the power of grace!

4. KNOW

vs 16: Know that you can only serve one master

Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? Romans 6:16

1.  You Can Serve Only One Master, Sin Or God.

The word “servant” (doulos) means slave. A person is either the slave of sin or of God, and there is a very simple test to tell which master a person serves. Do you yield to sin, that is, serve sin? or do you yield to God, that is, serve God? Either sin is your master or God is your Master. You either yield to sin or you yield to God. This does not mean that you become sinless and perfect, but that…

  • you do not plan to sin.
  • you depend upon the life of Jesus
  • you diligently seek to make God the Master of your life by obeying Him.
  • you study God’s Word so that you will know His commandments and can obey Him.
  • you walk in open confession before God, talking to Him all day long, ever gaining an unbroken fellowship with Him as the Master of your life.

2. You walk in the flesh, or you walk in the Spirit!

You either walk by sight, or your walk by faith!

  • “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. Matthew 6:24 .
  • “Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin” (John 8:34).
  • “A double minded man is unstable in all his ways” (James 1:8).
  • “While they [the carnal or fleshy] promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage” (2 Peter 2:19).

5. REMEMBER…

vs. 16-17 Remember your decision to obey

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness. Romans 6:17-18

1. Remember Your Decision. You Chose Righteousness.

  • Note the stated fact: believers “were the servants of sin.”

You used to yield to sin, all kinds of sin ranging from…

language and media
⇒  immoral thoughts to adultery.
⇒  simple thoughts of pride to drunkenness.
⇒  simple acts of selfishness to stealing.
⇒  self-centeredness from eating to what you buy and what you do.
⇒  hurting and using people

You obeyed God! Not in your flesh, not just obedience to a bunch of rules, but you obeyed from your heart!

  • “And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment” (1 John 3:23).
  • “Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven” (Matthew 7:21).

2. Note The Result: We Are Freed From Sin.

They are counted righteous by God, not sinful. God sees believers as righteous people, not as sinners. Therefore, believers are freed from sin and its consequences. God does not charge believers with sin; He does not lay sin against them. Believers are freed from the accusation of sin, and they shall never be charged with sin. God has freed them from sin through His Son, the Lord Jesus Christ (cp. Romans 8:33-34).

We become the servant of righteousness. Once we truly know God’s glorious love, we are driven to serve God in appreciation for what God has done for us in Christ Jesus. We are driven to be the servant of God by living righteously and godly in this present world.

6. DO…

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. For when ye were the servants of sin, ye were free from righteousness. Romans 6:19-20

1. Do Serve God With The Same Fervor That You Served Sin.

Your body was a slave to sin because your old man was very much alive. All the old man could do was influence your body to sin. Sin held sway over our old man, so our dress, our attitudes, our speech and our thoughts all give way to the bondage of sin. Our thinking gets so upside down that we think everything we do is OK! We ‘justify’ ourselves, our actions, our attitudes and our words. But we are enemies of God.

Sin always produces more sin. As Romans 1 illustrated, sin is a downward spiral that results in our world being turned opposite of what God’s view is. Sin enslaves. Sin becomes a binding chain that produces habits that we simply ‘tolerate’ and even accept. “iniquity unto iniquity” – Iniquity issuing in an abiding iniquitous state

2. Present Your Members As Slaves To Righteousness That Work Holiness

“Let righteousness work holiness” (hagiasmon). The word means sanctification or holy. The believer is to yield the parts of his body to serve righteousness, and he is to let righteousness sanctify him more and more. He is to live righteously and become more and more holy like God.

When you served sin, you were free from righteousness: you were not credited with righteousness. You did not have the opportunity to live righteously before God. But now you have obeyed God; you have believed. Now you have the opportunity to live righteously, so begin to serve God with the same fervor and energy with which you were serving sin. Let righteousness enslave you and become the bondage and habit of your life.”

  • “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof” (Romans 13:14).
  • “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (Galatians 5:16).
  • “And they that are Christ’s have crucified the flesh with the affections and lusts” (Galatians 5:24).
  • “Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry” (Col. 3:2-5).
  • “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul” (1 Peter 2:11).
  • “That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God” (1 Peter 4:2).

7. QUESTION…

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. Romans 6:21-22

1.  Question if there is any fruit in sin. (Of Course Not!)

The true believer is ashamed of his past sin.

  • “And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself” (Genesis 3:10).
  • “And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens” (Ezra 9:6).

The fruit of sin is death. The fruit of sin is not good; there is nothing good about it. Sin corrupts, destroys, and dooms all who seek its fruits. This should always be remembered by men.

David struggled with this:

Behold, these are the wicked; always at ease, they increase in riches. All in vain have I kept my heart clean and washed my hands in innocence. For all the day long I have been stricken and rebuked every morning. If I had said, “I will speak thus,” I would have betrayed the generation of your children. But when I thought how to understand this, it seemed to me a wearisome task, until I went into the sanctuary of God; then I discerned their end. Truly you set them in slippery places; you make them fall to ruin. How they are destroyed in a moment, swept away utterly by terrors! Psalms 73:12-19

2.  Real Fruit Belongs To Believers Who Are Slaves Of God.

We are “set free” from the corruption of sin by justification in Jesus Christ. Through the blood of Jesus, we are justified in God’s sight. We are declared as righteous as Jesus Christ because we are IN Christ the glorious love of God. We now owe our new life to God himself. Our members are His, set apart as Holy just as the Temple vessels were.

We now bear the fruit of that leads to sanctification and eternal life.

  • “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John 15:5).
  • “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death” (Romans 8:2).
  • “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Cor. 7:1).
  • “And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: to the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints” (1 Thes. 3:12-13).

Bearing The Glorious Hope And End Of Eternal Life.

  • “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36).
  • “And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together” (John 4:36).
  • “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24).

8.  CONSIDER…

v 23: the wages of sin vs. the gift of God, of eternal life.

Death (thanatos): the basic meaning of death is separation. “Death never means extinction, annihilation, non-existence, or inactivity.”

Sin deserves death for two very clear reasons. Sinners Live their lives without God, so they will Live their Eternities without God.

1.  Sin ignores and denies God

  • Acts against His nature.
  • Acts in the interest of man.

2.  Sin is rebellion against God.

  • It is rejecting God, ignoring God, disobeying God, denying God,
  • It refuses to Give God His proper place in our life.

They have no part of God.  They are to be banished from God’s sight.They are to be separated from God’s presence forever. They will experience the wrath of God that Jesus experienced for them on the Cross.

As a laborer receives his wages, so sinners shall receive their wages. Each and every day you ignore God and refuse Jesus Christ, you are storing up God’s wrath upon your life. Just as it would be unjust not to pay the laborer, it would be unjust not to pay sinners for their work.

In fact, if sinners did not receive their just punishment, it would be the most gross injustice to His Son, Jesus Christ. Why? Because God would be saying to His Son; your death didn’t mean a thing. Your pain, your suffering, your very life was all a waste. When you experienced Hell for the sake of sinners, it did not mean a thing, becasue I’m going to let them into heaven anyway! Ghastly thought!

Sinners must receive their just wages. Sinners must die; They must be banished forever from the presence of God.

  • “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12).
  • “Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death” (James 1:15).
  • “Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power” (2 Thes. 1:9).
  • “The soul that sinneth, it shall die. (Ezekiel 18:20).

3.  The gift of God is eternal life.

Note that eternal life is not the payment of wages. A man cannot work for and earn eternal life. It is the gift of God, and it is only through Jesus Christ our Lord

  • “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).
  • “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life” (Titus 3:5-7).

Have you Presented Your Body to God?

Consecration begins when we realize the old man is dead-knowing, reckoning, presenting.

When we know our old man is crucified, then we reckon ourselves dead to sin, and alive unto God. Giving myself to Him naturally follows, for we realize that my newness of life is based upon His resurrection, and indeed my very life is in Him! When we realize that Jesus is our very life, then we naturally give Him everything!

Unless I pass through death, there is nothing to consecrate to Him, there is nothing God can accept, for God has condemned my old man to the cross.

Consecration (presenting) means that I consider my whole life as belonging to Him.

Money in my pocket -if it is mine, I can do whatever I want. If it belongs to another, then the money is in my trust, and I cannot buy what I please.

How many of us realize that because Christ is risen, we are alive “unto God and not unto ourselves.

We belong to another, and we dare not squander a cent of our money, a second of our time or any of our mental or physical powers on anything other than what the Lord wants!

What is Holiness?

When we give ourselves wholly to Christ, that is holiness. We do not become holy by the eradication of something evil within. We become holy by being separated unto God! We have gone to the Cross and discovered not only must we kneel at the feet of Jesus and let His blood cover our sins and cloth us with His righteousness.

Our Journey does not end there, it only begins. For the next step is to join Him on the cross and realize that our old man was crucified with Him that we should no longer serve sin. Once we know that our old man was crucified, we count on it, we reckon it to be true in our life.

Then we present ourselves to Jesus. We don’t give Him any of the old man, that is dead. We give him our unemployed body, our hands, our feet, our face, our self, and we say, put these to work as you see fit. All the old Jim Tompkins is dead, and the life I now life is Jesus living through me.

I give myself to you alone, with my one desire being to know you and to walk with you on the course you have chosen for me. I want nothing for myself! I want everything for God!

Then you can say with Paul, I have finished my course (2 Tim 4:7)

You can say “I know that the will of God is good and acceptable and perfect for me!” (Rom 12:2)

  • How can a tailor make you a suit without the fabric?
  • How can a builder build you a house without the building materials?

We cannot expect the Lord to live out His life in us if we do not give Him our lives in which to live!

Will you present yourselves to God?