Posts Tagged ‘Justification’

What are you Counting on to Overcome Sin?

Posted: May 24, 2010 in Faith, Journey Through the Cross, Justification, New Life, Resurrection, Romans, Salvation, Sin, Uncategorized
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One day, an out-of-work man knocks on the door of a home in an upper-class neighborhood. The lady of the house answers. “Pardon me Ma’am; I’m out of work and looking for any odd jobs that people need done. I’m very handy with everything from repairs to yard work, to painting…”

“Painting?” the woman jumped in.

“Oh, yes, Ma’am! I’m a very careful painter,” the man replied, his face brightening at the realization she could provide him some work.

“I’ll tell you what. My husband just bought some green paint last week to paint the porch out back with, but we haven’t had any time. If you can do a good job, then you can paint it before he gets home and surprise him.

“Now, do a particularly good job and paint the trimmings white also, and I’ll pay you an extra bonus.”

“Oh yes, Ma’am, I’ll do an excellent job!” He was told the paints were also around back in the garage.

A few hours later, the man returns to the door.

“That was quick, did you do a good job?” the woman inquires.

“Oh yes Ma’am, two coats! But there’s something you should know,” the man says.

“That’s not a Porsche, that’s a Mercedes!”

Paul Paints Pictures for us In Romans 6

In Romans 6 Paul is painting a picture, a picture of the present that is based on the past. In verse 5 the painting is of two scenes:

For if we have been united with him in a death like his, we shall certainly be united (planted as one) with him in a resurrection like his.

1. The first painting is of our being united with Christ in His death.

Because of that fact, we see a painting of the future-our resurrection with Jesus! The reality paints the future! Because we KNOW we have died with Christ, we KNOW we shall be resurrected just like Him!

Paul is picturing our union with all that is Jesus Christ. Everything He experienced, we experience by faith. But Paul wants to drive this picture home to the reality of our daily living, not just our future eternity.

2.In verse 6 He pictures a truly unbelievable truth…

We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.

Paul says that our old man, our old ‘Adamic’ self, was actually crucified with Christ, with the result being that we are no longer in bondage to sin. Paul says our fleshly body of sin is rendered powerless, brought to nothing, put out of business, unemployed.

This truth transcends our ‘fleshly’ comprehension. This truth runs contrary to our real-life experience. Sin is very much alive, and something that most of us tolerate, deal with, cope with, resent, you name it, we do it when it comes to this sin nature that plagues our Christian walk. Even Jesus told his disciples that when they pray they should say “Father, forgive our trespasses, as we forgive those who trespass against us.” Jesus even acknowledged that we should daily ask forgiveness of our trespasses.

Paul wants to drive this truth further into our hearts and into our daily walk! He paints a beautiful picture of the reality of our New Life in Christ in verse 7:

For one who has died has been set free from sin.

Set free is (dedikaiōtai)-perfect passive indicative of dikaioō, a word we have seen before in Romans 5. It’s the word we translate “justified”. The word means that because of the blood of Jesus and our faith in what He did, God can declare us righteous. He doesn’t just overlook our sins, He declares there is no sin, we are Holy and Righteous just as God is Holy and Righteous. As Paul wrote in Romans 5:1:

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.

Our faith in the finished work of Christ on our behalf places us before God as sinless and Holy as He is. Why, because we are placed ‘in Christ’ (we are planted as one), His Holy and Righteous Son. Christ’s righteousness becomes our righteousness!

A. Paul wants us to realize that if by faith, we can believe that the blood of Jesus covers our past sins, and our New Birth makes us justified before God,

B. then by faith, our death with Christ justifies us (makes us righteous) and thereby frees us from this sin nature!

  • By faith we are brought into a new birth,
  • By faith we are brought into a new walk, a walk that is freed from the power of sin!

One painting is of the crucified Christ, shedding His blood upon our sins, and making us white as snow. The other painting shows our “old man” hanging with Christ on the cross, and our New man walking free from the chains of sin as we walk hand in hand with our risen Savior!

This is what Paul paints in verse 8:

Now if we have died with Christ, we believe that we will also live with him.

A cartoon read – “Well, I haven’t actually DIED to sin, but I did feel kind of faint once.”

This is not speaking of our life after death with Jesus. This is talking about our lives right now! If this is true, then this will be the reality. If your old man is dead, your new life will be entirely with Jesus Christ. There are no ifs ands or buts.

The Christian walk is not a fleshly or a self-willed walk. Our walk with Christ is to be totally with and by and through the means of Jesus Christ!

PUT ON THE NEW SELF

The believer’s new life imparted to him at the moment of believing is the life of Jesus Christ. We don’t get a piece of Him, we receive His Life!

We live by means of Him. We get every bit of our spiritual life from Jesus Christ!

Paul is not speaking of fellowship with Jesus, he is not speaking of our eternity with Jesus. He is speaking of our LIFE, our LIVING!

If God paints a picture of our eternal life with Him through the Blood of Jesus, why can’t we see the painting of our Living as Jesus because we were crucified with Jesus on the Cross?

Why do we doubt the truth that we have been freed from the power of sin? Why do we doubt that our body (of sin) is unemployed, powerless? Why do we doubt that our old man is really dead?

It is as if Paul is reading our minds as He writes verses 9-12:

9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, to make you obey its passions.

Today we will look at Romans 6:7-12 and will seek to understand the first two steps of deliverance from sin. We will look at Knowing and then we will look at reckoning (or counting upon), and then we will look at the practical way this works in our daily walk.

1. KNOWING THIS

In verse six we read: knowing this, that our old man has been crucified with him.

Knowing is from the greek word “ginosko” which is objective knowledge. The knowledge you learn at school, who the President’s have been, facts about the Civil War, Vietnam War. If someone is acquanted with someone, they know that person

The other word for knowing is “oida”, which is knowledge of a more personal, intimate nature. It is an inward consciousness. It is intuitive knowledge not necessarily known from external sources. You have a gut feeling about someone. A Mom has an intuition about a hurting child.

  • John 8:55 illustrates: But you have not known (ginosko) him. I know (oida) him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word.
  • John 13:7 illustrates: Jesus answered and said unto him, What I do thou knowest (ginosko) not now; but thou shalt understand (oida) hereafter.
  • Hebrews 8: 11: And they shall not teach, each one his neighbor and each one his brother, saying, ‘Know (ginosko) the Lord,’ for they shall all know (oida) me, from the least of them to the greatest.

In Romans 6 verse nine, we find another Knowing, but this time it is from “oida”, meaning an intimate, personal knowledge.

Paul writes that we know personally, intuitively, that Jesus is rasied from the dead, and therefore He will never die again. We know within that Jesus conquered death!

So what we must know personally and intuitively, is that if Jesus conquered death by His resurrection, He also conquered sin by His death! So verse 11 says, when you know this personally, you will know and see that your old man is dead to sin. The King James says you must reckon, others count, others consider.

So, living the new life starts with:

  • Knowing that He died to set us free from sin.
  • Knowing that our old self was nailed to the cross w/Him.
  • Knowing that just as Jesus rose from the dead & will live forever, we have been raised to a new life in him that has no end.
  • Knowing that we live no longer by the tyranny of sin.

Bottom line: Once we know in our heart of hearts (as revealed by the Holy Spirit) that our old man was crucified with Jesus and buried with Him, then we must count on our old man being kept dead to sin. We reckon the old man dead!

The Four Steps of Deliverance

Last week I mentioned there were four steps of deliverance from sin. These are in our Journey in Romans 6, 7 and 8.

  1. Knowing
  2. Reckoning
  3. Presenting ourselves to God
  4. Walking in the Spirit

Here is the connection between believing and knowing. When you read the Word of God, you have a choice: believe or not believe.

“but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” John 20:31

Once you believe, by faith in Jesus Christ, you inwardly KNOW you have eternal life. No matter the doubts, no matter the feelings, no matter what the Devil says, you KNOW Jesus is your Lord and Savior.

“These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.” 1 John 5:13

Believing becomes KNOWING! KNOWING turns into a life – long Believing Jesus Christ.

You don’t leave Jesus at the Cross. You don’t get up from the altar and walk away in your own strength. Your NEW LIFE is Jesus Christ! Your daily walk is a daily walk of BELIEVING JESUS!

Our Belief in the Blood of Jesus results in our KNOWING we are justified before God.

Our Belief in our crucifixion with Jesus Christ results in our KNOWING that our old man is dead to sin, and that we are (JUSTIFIED) freed from the power of sin.

Both Paul and John knew this truth:

  • I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:-20
  • For ye are dead, and your life is hid with Christ in God. Colossians 3:3
  • We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. We know that we are from God, and the whole world lies in the power of the evil one. And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. 1 John 5:18-20

When our belief in Romans 6:6 becomes the inward knowing of Romans 6:9, we are ready to go to the second aspect of deliverance form sin, from verse 11:

2. Count on this (Reckon)

NIV: In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Romans 6:11

KJV: Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Romans 6:11

Phillips: In the same way look upon yourselves as dead to the appeal and power of sin but alive and sensitive to the call of God through Jesus Christ our Lord. Romans 6:1

ESV: So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Romans 6:11

The point is, that if we believe that our salvation is because Jesus is alive, and since He is alive in God, then we must see ourselves as alive in God as well. God would not have us alive in Him if we were still under the power of sin! We are alive in God, and sin has no power over God! Therefore sin has no power over us, because we died to sin and are now alive IN GOD!

How Does Reckoning Work? Reckoning Is Faith In Action!

“You Count Upon Something”

  • This doesn’t just happen! – It is something the believer can & must do daily.
  • Christ’s’ death & resurrection has altered their position & they should live in accordance w/the new reality.
  • He doesn’t say that sin is dead! But that we are to count ourselves as dead to it!

Faith accepts God’s fact. Faith is always founded upon the past. Hope relates to the future. Faith is the substantiating of things hoped for. Because we have faith in what God did in the past, we can have hope in the future.

Jesus said this about faith:

Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. Mark 11:24

Faith believes God has already done it! If you pray hoping God will do something, that is not faith! Faith always relates to the past, that God has already done something. If you say God can, God may, God will, God must, you do not have faith. Faith always says GOD HAS DONE IT!

So when do we have faith in our crucifixion? Not when you say God can, God will, God must crucify me. You have faith in what God has done when you exclaim “Praise God I am crucified!”

Reckoning makes real that which you accept by faith! Because I believe I am crucified with Christ, I am now count myself dead to sin!

The Two greatest facts in history are:

  1. All Our Sins Are Dealt With By The Blood
  2. We Ourselves Are Dealt With By The Cross

Barriers to Reckoning

  • Doubt of the divine facts

The devil comes to us and says, there is something stirring inside you. How can you say you are dead to sin? God deals directly with our sins by blotting them out with the blood of Jesus. But God deals with our sin nature in an indirect way. He doesn’t remove the sin nature, he doesn’t remove this sinful flesh, he simply kills the go between, our “old self.”

We don’t have victory over sin, wed on’t overcome our sin, only Christ has done that. What we do have is the power to be delivered from sin. That power is by reckoning what God has done in the past as true in our present.

Our daily choice is what facts to count on and live by: the facts of our daily experiences or the mightier fact that we are “IN CHRIST” and our old man is crucified in Him.

What facts are you placing your faith in?

Faith is the substantiating of things hoped for, the vidence of things unseen! How do you substantiate something? We substantiate things everyday.

I hold up a white towel. It is already white, but my eyes look at it and communicate with my brain to substantiate that it is white. Now if the socks are navy blue I may have to go outside in the sunlight to substantiate that they are not black, but indeed are navy blue.

You cannot substantiate divine things with your fleshly sight or touch.There is only one way to substantiate the invisible things of God – by faith. Faith makes the real things (even though they be invisible) of God become real in my experience!

Faith substantiates to me the things of Christ!

To faith, God’s Word is true, to a doubting mind not illumined by the Holy Spirit, it is not true, but a lie!

Whatever contradicts the truth of God’s Word we are to regard as a lie of the devil.

The devil will work overtime to convince you that you are not dead to sin, and that God’s Word is a lie. Reckoning is done not based on experience but on the basis of what God says!

  • 2 Cor 5:7 for we walk by faith, not by (appearances) sight.

Fact, Faith and Experience are walking on top of a wall. Fact walked steadily on, turning neither to the right or the left, and never looking behind. Faith followed, and all went well as long as he kept his eyes focused upon Fact.; but as soon as he became concerned about Experience and turned to see how he was getting on, he lost his balance and tumbled off the wall, taking Experience with him.

The same thing happened to Peter. As long as he focused on the fact that Jesus Christ was walking on the water, he was fine. When he started to feel the wind and the waves, he took his eyes off the fact of Jesus Christ and let the experience of the wind blow him over into the water. That is why Jesus said, “O ye of little faith!”

3. Let the Knowing be Applied by Counting

God doesn’t remove the sin nature that we inherit from Adam. He doesn’t remove our flesh. God removes the intermediary, the catalyst, our old man. If we do not know this, if we do not reckon this, then we will attempt to handle our sin nature in the wrong ways.

We Focus on sin nature

If we focus our attention on the sin nature, or the devil, or evil, or whatever we want to call it, we will constantly trying to resist sin in our own strength.  Our focus on trying to resist sin will just further enslave us to it. It like trying to break a bad habit; the more you try to quit or overcome, the more you end up doing it. So your guilt emotions run back and forth between saying you’re sorry to doing the sin, and at some point you either give up trying to quit, or you get hardened and say well that’s just me, why fight it?

Either way, sin wins. The sin nature cannot be overcome. That is not God’s way!

We Focus on the Flesh

Some people focus their attention on the flesh. These are the folks who set up a system of rules. These are your “legalistic” Christians. These are the ones who don’t drink, don’t smoke, don’t dance, don’t chew and who don’t go with girls that do. Their constant attention is upon conquering the desires of the flesh. These are the Christians who see their walk as a struggle between the black dog and the white dog.

This is not God’s way either. Either way of fighting sin will produce failure, defeat, legalism, pride, a fleshly walk. If you overcome a sin or a bad habit, then you say look what I did. You may throw in a “by the grace of God”, but inwardly you are thinking “I beat this!”

So for most Christians who walk in the flesh, the Christian life is one of constant battles with what you think you must do to be a Christian.

You force yourself to do this or that, read your Bible, go to church, maybe even get on your knees once in a while and pray. You are not living the Christian life. You are not living the LIFE that Jesus died to give you. You are doing the best that you can to look like a Christian.

God neither eradicates the root of sin within nor suppresses the body without!

We Focus on Christ

  • What is true of Christ is to be true of us.

The divine principle is that God has done the work in Christ and not in us as individuals. The all-inclusive death and the all-inclusive resurrection of God’s Son were accomplished fully without us in the first place.

The history of Christ is to become the experience of the Christian. We have no spiritual experience apart from Him. We were crucified with Him, we were quickened, raised, and set by God in the heavenlies “in Him” and we are complete “in Him” (Rom 6:6, Eph 2:5,6; Col 2:10)

God purposed to include us in Christ.

To think you can experience anything of God apart from Him is wrong, and self-focused. Your spiritual experience is only entering into His history and His experience.

At a couple of points in my life I felt that I died to my old man.  The experience I had gone through was earth-shattering, stripping me of any self-esteem, of any dreams, any self-respect. On a couple different occasions my world came to an end. Through God’s grace I accepted what God was doing and died to what I wanted. I willingly accepted my execution.  But my spiritual experience was not unique to me. God had simply brought me to a point where I shared what Christ had already done.

None of us can boast in our experiences, because we have simply entered into what Christ has already done.

Even our salvation is not given to us apart from what He has done in Christ.

“He that hath the Son has life”

Your spiritual growth, your spiritual walk, your spiritual deliverance from sin, nothing is yours alone. It is all as you enter into what Christ has already done!

Since salvation has crucified our old man, sin is annulled, it has no power over our old man, and therefore, the body of sin is unemployed. We have a new King reigning in our body, the Grace of Jesus Christ:

Romans 5:21 (ESV) so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

When you are born again, the Holy Spirit places a NEW KING on the throne of your heart and life. King Jesus comes into your life, removes the power of the old self, and brings you new life in HIM!

  • Doe Jesus always stay on our throne? No, He does not !By our choice!
  • Does He want to always be on your throne? Yes He Does! And we will see from His Word how this can be possible!

A floor lamp is connected to a wall outlet. The light is possible because of the electricity that flows from the outlet up through the cord into the light bulb. Just so, a sinner has this old man, this nature of Adam that is under the domination of Sin. Remove the old man, and Sin no longer has a conduit to appeal to the man’s flesh! When a new believer understands that the old man is truly dead, that he has been crucified on the cross, it presents an entirely NEW WAY of praying when faced with the temptation of sin!

Our prayers should confess confidence in the fact that the old man is dead, that he was crucified and buried, and that now we are in Christ.

Is your every breath an expression of the fact that your new life is totally dependent upon Jesus Christ? Or do you depend upon this dead old man, have you got him on life support and are dragging him around with you?

The Christian walk is not a weekend with some guy named Bernie. You are dead. The old man is dead. Now everything you have is in Jesus Christ! Every spiritual experience He has experienced. He has already overcome sin, and if you die to the old man, whatever He has experienced will be your experience.

You simply believe. Let your faith in what He has accomplished rule your walk. Don’t walk by sight. If you do, you will allow your experiences to dictate what you believe. You’ll be like the scientist that sees the fossils, sees the rock strata, and conclude that God could not have made the world in six day.

But God said He did. Who will you believe? Will you place your faith in the facts as God has stated them, or will you walk by sight?

Faith in the facts becomes the substantiating of the unseen.

As you believe what God has said, you will see that indeed, that sin that always bothered you, all of a sudden, it has no effect upon you. You simply saw that Christ had already overcome it. You entered into the experience of Jesus Christ. By faith, you substantiated that what is unseen is definitely true.

You first knew it, then you really knew it, then you counted on it! He is faithful!

God’s way is to get us weaker and weaker until we finally see that Jesus has put our old man to death on the cross. God delivers us from sin, not by strengthening our old man but by crucifying him; not by helping him do anything but by removing him from the scene of action.

For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh— Philippians 3:3

That no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:  That, according as it is written, He that glorieth, let him glory in the Lord. 1 Corinthians 1:29-31

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 2 Corinthians 12:9

Do you want the power of Christ in your life? Do you want to experience deliverance from sin? Count on what He has already done for you. There can be no confidence in your flesh or your abilities. There can only be a counting upon His strength. In fact, glory in your weaknesses, and know His power!

Your old man is dead. This you must come to know deep in your heart and spirit. Once you see it, then count on it, and by faith enter into the spiritual victories that have already been won by Jesus Christ. His life must be your life. Your life is dead. Jesus lives in your stead!

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All Through Jesus

Posted: May 4, 2010 in Faith, god, Gospel of Christ, Grace, Joy, Justification, Life, Peace, Power of God, Righteousness, Romans, Trials
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Paul Harvey told about a 3-year-old boy who went to the grocery store with his mother. Before they entered the grocery store she said to him, “Now you’re not going to get any chocolate chip cookies, so don’t even ask.” She put him up in the cart & he sat in the little child’s seat while she wheeled down the aisles. He was doing just fine until they came to the cookie section. He saw the chocolate chip cookies & he stood up in the seat & said, “Mom, can I have some chocolate chip cookies?” She said, “I told you not even to ask. You’re not going to get any at all.” So he sat back down.

They continued down the aisles, but in their search for certain items they ended up back in the cookie aisle. “Mom, can I please have some chocolate chip cookies?” She said, “I told you that you can’t have any. Now sit down & be quiet.”

Finally, they were approaching the checkout lane. The little boy sensed that this may be his last chance. So just before they got to the line, he stood up on the seat of the cart & shouted in his loudest voice, “In the name of Jesus, may I have some chocolate chip cookies?” And everybody round about just laughed. Some even applauded.

And, according to Paul Harvey, due to the generosity of the other shoppers, the little boy & his mother left with 23 boxes of chocolate chip cookies.

In this note, we are going to discover all the boxes of chocolate chip cookies God gives us through His Son, Jesus Christ!

Let’s read Romans 5:1-11 in the Phillips translation, and perhaps we can get a glimpse of all we have through Jesus Christ:

“Since then it is by faith that we are justified, let us grasp the fact that we have peace with God through our Lord Jesus Christ. Through him we have confidently entered into this new relationship of grace, and here we take our stand, in happy certainty of the glorious things he has for us in the future. This doesn’t mean, of course, that we have only a hope of future joys – we can be full of joy here and now even in our trials and troubles. Taken in the right spirit these very things will give us patient endurance; this in turn will develop a mature character, and a character of this sort produces a steady hope, a hope that will never disappoint us. Already we have some experience of the love of God flooding through our hearts by the Holy Spirit given to us. And we can see that it was while we were powerless to help ourselves that Christ died for sinful men. In human experience it is a rare thing for one man to give his life for another, even if the latter be a good man, though there have been a few who have had the courage to do it. Yet the proof of God’s amazing love is this: that it was while we were sinners that Christ died for us. Moreover, if he did that for us while we were sinners, now that we are men justified by the shedding of his blood, what reason have we to fear the wrath of God? If, while we were his enemies, Christ reconciled us to God by dying for us, surely now that we are reconciled we may be perfectly certain of our salvation through his living in us. Nor, I am sure, is this a matter of bare salvation – we may hold our heads high in the light of God’s love because of the reconciliation which Christ has made.

Don’t Overlook the Excitement of Paul. The New Living Translation reveals it in verse 11:

“So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God.”

We have a WONDERFUL NEW RELATIONSHIP with God through Jesus!

Martin Luther wrote…In the whole Bible there is hardly another chapter which can equal this triumphant text!

W E Vine observes that the fifth chapter shows what we have THROUGH CHRIST, while the sixth shows us what we are IN CHRIST. “THROUGH CHRIST” is the keynote of chapter five. Chapter 5 unfolds the subjects of the effects of the death and resurrection of Christ…(as Paul so richly described in Romans 3:21-25). (Vine, W. Collected writings of W. E. Vine. Nashville: Thomas Nelson

Romans is a book of supernatural logic which is knitted together with a fine thread of “therefore’s” (term of conclusion)…

  • Therefore of giving over – Ro 1:24
  • Therefore of condemnation Ro 3:20
  • Therefore of justification – Ro 5:1
  • Therefore of no condemnation – Ro 8:1
  • Therefore of dedication – Ro 12:1

Paul reveals the main thrust of Romans in chapter 1, verses 16-17: “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

The gospel of Jesus Christ is the means of our DAILY salvation, whereby the righteousness of God becomes our righteousness!

The Power of God is on Display

Paul began Romans with the Power of God on display, the power to bring sinful man into a right and righteous relationship with God! Romans 5 reveals that this is all TROUGH Jesus Christ and how marvelous the benefits of that Right Relationship are! The result of Chapter 5 is that God now puts His Children of Faith on Display!

The word “therefore” reaches back to the contents of chapter four — therefore being justified (made righteous-the righteousness of God), not by works (1-8), not by rituals (9-12), not by obedience to the law (13-25), but by faith (our belief in the truth of God), we have peace. Your works, your rituals, even your following the law will never bring peace to your heart and soul.

All that follows from the 5th chapter, 1st verse to the end of the 8th chapter describes the fruit or results of justification, the inheritance of those who are justified. Having been justified by faith, that which Paul now discusses, chapters 6, 7 and 8, shall be true of us.

We must fully understand and envision what Christ has done for us if we are to live the Christian life that Paul will detail in Romans 6,7 and 8!

THEREFORE (Through Faith in Jesus Christ):

I. The Reality of Justification by Faith

To begin with, Paul sees justification as an accomplished work, “Therefore being justified,” or “since we are justified.” Justification is not hypothetical, not just a vague possibility, but a present reality for him who trusts in JESUS CHRIST. Justification is:

1. A legal declaration of righteousness. It isn’t that a sinner is merely made to ‘feel’ righteous in a subjective way. Rather, God “declares” the sinner to be objectively righteous in a forensic or judicial sense — regardless of his or her feelings.

2. A genuine righteousness.

  • God doesn’t simply decide to overlook the sinner’s sinfulness and “pretend” that he or she is righteous when that really isn’t the case;
  • He doesn’t simply “cover up” the sinner with the righteousness of Jesus in such a way as to conceal his or her real condition of sinfulness from His eyes — as though simply covering him or her with a “righteousness” coating.
  • When God justifies a sinner, He declares that sinner to be made really, genuinely, completely righteous, because that sinner is “in Christ.”

3. An imputation of righteousness.

  • To “impute” something means to ‘attribute’ it or ‘credit’ it to something or someone else.
  • If, for example, I had a ‘zero’ balance in my checking account, I would draw some money out of my savings account and have it “imputed” or “credited” or “attributed” to my checking account.
  • The only way that the checking account could have cash value is if it is “imputed” into it from another account.
  • When God justifies a sinner, he or she is not made “righteous” on the basis of anything that they do — nor on the basis of anything God enables them to do.
  • God completely “imputes” genuine righteousness to them — “attributing” it to them, or “crediting” it to their account.

4. A righteousness through faith as opposed to works.

  • Sinners are not “justified” on the basis of their faith — or on the basis of any other work they could do, for that matter.
  • They’re declared righteous before God on the basis of two things: that their sins were placed onto Jesus when He died on the cross; and that His perfect obedience and righteousness imputed to them — He became sin for them (and died in their place); and they became the righteousness of God in Him.
  • Faith isn’t the cause of justification;
  • Faith is the means by which the sinner comes into possession of that imputed righteousness.

As it says of Abraham in Gen. 15:6, when God made the promise to him that, even though he was childless, he would one day have as many children as the stars in heaven, “Then he believed the LORD; and He reckoned it to him as righteousness

Paul reinforces the proof of justification with three strong propositions:

  • Verse 6, “For when we were yet without strength, in due time Christ died for the ungodly.”
  • Verse 8, “while we were yet sinners, Christ died for us.”
  • Verse 10, “When we were enemies, we were reconciled to God by the death of his Son.”

II. The Results of Justification by Faith

1.  Peace with God

Romans 5:1 (KJV) Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

A sign in front of a church said, “If life is a puzzle, look here for the missing peace” and spelled that last word p-e-a-c-e!

“It means to be in a relationship w/God in which all hostility caused by sin has been removed!”(Shepherds Notes, p 33)

ἔχωμεν- let us have (Word Studies)= let us grasp the fact that we have peace with God through our Lord Jesus Christ.

Peace (eirene from verb eiro = to join or bind together that which has been separated) literally pictures the binding or joining together again of that which had been separated or divided and thus setting at one again, a meaning convey by the common expression of one “having it all together”.

  • “For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace” (Ephes. 2:14-15).
  • “And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven” (Col. 1:20).
  • harmonized relationship between God and man (Vine’s).

D L Moody..A great many people are trying to make peace, but that has already been done. God has not left it for us to do; all we have to do is to enter into it

2.  Continuous Access to God’s Grace (place of privilege)

Romans 5:2a (KJV) By whom also we have access by faith into this grace wherein we stand…

It is only through Christ that we have access into this grace. The word “access” (prosagōgēn) means to bring to, to move to, to introduce, to present. The thought is that of being in a royal court and being presented and introduced to the King of kings. Jesus Christ is the One who throws open the door into God’s presence. He is the One who presents us to God, the Sovereign Majesty of the universe. POSB

It can refer to one’s “introduction” into a relationship or it can refer to “ongoing access” in an existing relationship. Paul’s use of the same term in Ephesians 2:18; 3:12 seems to suggest that what is in view in Romans 5:2 is continued access to God, and not so much on the initial introduction into the relationship.

A. Wonderful Grace

He hasn’t merely reconciled us to Himself and then left it up to us to keep ourselves in that state. He has placed us “in Christ”; and in Him, we have been made “the righteousness of God” And being in that state of righteousness, it’s only by His grace that we stay that way!

B. Continuous Access

  • Through Jesus Christ His Son, we “have obtained (place of continuous access to God).
  • We are not left to ourselves to keep from wandering in and out of God’s favor all the time. We’ve been introduced to a state of favor before Him through Christ; and in Christ, it’s in this state of favor that, by being in Christ, we forever “stand”!
  • Paul wrote to the Galatian church about this very issue.
    • The Christians in Galatia were fearful that, even though they were brought into God’s favor by His grace, they needed to keep the old Jewish ceremonies of the Old Testament in order to stay in God’s favor.
    • Paul wrote to them very strongly and urged them not to place themselves under those rules and ceremonies.
    • “Are you so foolish?”, he asked them; “Having begun by the Spirit, are you now being perfected by the flesh?” (Gal. 3:3).
    • “It was for freedom that Christ set you free,” he reminded them; “therefore keep standing firm and do not be subject again to a yoke of slavery” (5:1).

3.  Hope of the Glory of God

Romans 5:2b (KJV) …and rejoice in hope of the glory of God.

We have a Whole New Outlook.

We now share together with Christ in His glory. We know that when He appears, we will be like Him, because we will see Him just as He is” (1 John 3:2).That prospect comes from being “in Christ”. Jesus Himself prayed to the Father, “The glory which You have given Me I have given to them, that they may be one, just as we are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me” (John 17:22-23). It’s not called a “hope” because we merely hope it will happen. Paul’s meaning is that it’s a “hope” in the sense of a certain expectation;

Romans 8:29-30, “whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.”

Those whom God has justified will also be glorified!

I heard about an old, saintly Christian gentleman who said, “I may not be much to look at right now; but one day, I’m goin’ on parade!!”

4.  Rejoicing in Trials

Romans 5:3-5a (KJV) 3 And not only so, but we glory in tribulations also: knowing that tribulation(thilipsis-pressure) worketh patience(endurance, constancy); 4 And patience, experience(dokimos-approved); and experience, hope: 5 And hope(elpis-anticipate with confidence) maketh not ashamed…

Tribulation = word that means to “squeeze” or “press” something; Picture of pressing circumstances or distressing hardships. “It describes distress that is brought on by outward circumstances.” Look at the way God uses the “pressure times” in the life of someone that He has declared “righteous” before Him.

A. Tribulations produce “perseverance” or “patient endurance”.

  • Endurance-constancy
  • They produce the quality of learning to trust in God and wait upon Him, relying upon His strength in the knowledge that He has nothing in mind for us but our good.
  • “The capacity to endure calmly, confidently, & w/o complaint.” (J. Sidlow Baxter, Awake My Heart, p. 180)
  • Tribulation is a thorny tree, but it yields sweet fruit.
  • A guitar string only fulfills its purpose when it is removed from its old package, stretched as tight as it will go, & then plucked!
  • When a storm comes at sea, a ship turns to face the tempest. If the vessel allows the storm to hit its side, it will capsize. If it turns its back to the storm, the storm will drive it wherever the wind blows. Only in facing the storm is the ship safe.

God is not punishing us.

  • All our punishment has already gone onto Christ, and He took our punishment for us.
  • And what’s more, His righteousness before God was placed to our account.
  • What a difference between the man who crosses the finish line and the one who drops out of the race ten yards from the tape, between the fighter who fights until the bell rings and the one who throws in the towel

We are Justified with God, so there’s nothing left to think about our troubles and trials but as things that our sovereign God permits to come upon us in order to make us grow into the glorious image of Christ that He has predestined us “in Him” to be.

B. Perseverance produces “proven character.” (Reveals what we really are inside.)

  • Dokimos-approved coinage, approved soldier

The difficult times of life don’t make us into anything different — they just show us to be what we really are. If someone comes out of their trials a bitter person, it’s because, deep within, they were already bitter in the first place — and the circumstance simply proved their true character. If someone comes out of their trials with a sense of confidence in God, giving praise to Him for what He has done, it’s because God developed perseverance in them through the exercise of their faith in Him — and the circumstance simply proved their true character.

C. Proven character produces “hope”.

  • Confident Anticipation that it will be worth it all!
  • This “hope” is the praise we’ll receive from Jesus for having been faithful to Him — even while undergoing a time of trial; His “Well done!”
  • This is a hope that “does not disappoint”, as it says in verse 5, “because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.”
  • It’s a hope that already has a guarantee of victory to it because He already loves us! All this, because He has declared us righteous in Christ!!
    • The present in no way jeopardizes the future (5:5).
    • Paul’s emphasis here is that in light of justification and the indwelling Spirit, God can actually use our difficult experiences in life to work a deeper hope in us—i.e., a deeper longing for him and desire to experience him.

5.  Confidence in God’s Love for us

Romans 5:5b-8 (KJV) 5 … the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

A.God Loves us the Same as His Son

“O righteous Father, although the world has not known You, yet I have known You; and these have known that you sent Me; and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them” (17:25-26).

In fact, Jesus even prayed that the extent of God’s great love for us would become clearly known; “… that the world may know,” He prayed, “that You sent Me, and loved them, even as You have loved Me” (John 17:23).
How can we help but gasp when we read that — that the Father loves us as much as He loves His own Son Jesus!!

Billy Graham said: “When we preach atonement, it is atonement planned by love, provided by love, given by love, finished by love, necessitated because of love. – When we preach the resurrection of Christ, we are preaching the miracle of love. When we preach the return of Christ, we are preaching the fulfillment of love.”

B. The Love of God is the Hope of the Weak and Powerless

Hope always burns brightly in those whose character has been developed through overcoming trials.

  • Paul is not talking about the objective love of God shown to us in the cross (3:25; 5:8), but rather the subjective apprehension (i.e., in our hearts) of God’s love. For Paul this is primarily an emotional experience with a force greater than the doubt inflicted through trials (cf. Phil 4:6-7).
  • Hope is not the tuition we pay as we enroll in the school of adversity. Rather, it is the diploma awarded to those who by the grace of God do well on the tests.

Priest and poet George Herbert wrote in The Temple (1593-1633), “He who lives in hope dances without music.”

How do we experience this great love as displayed by Jesus? We experience it as the Holy Spirit makes it known in our hearts. He literally “shed’ the love of God into our lives. As we place our faith in the blood of Jesus, the Love of God flows into our hearts and lives.!

  • There is a saying among Italian sculptors, who often miss the chisel and hit their own hands with the hammer: “When the blood flows out, the mastery enters.”
  • It was so with Jesus. It was his death on Calvary that made him the master of our souls. “There is power in the blood.”

6.  A Living Salvation

Romans 5:9-10 (KJV) 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

A. Saved by His Life: we will also be completely saved from sin and death by Christ’s resurrection life and our union with him

Salvation is not a one time thing that happens by our faith in a past action. Salvation is an ongoing process which is undertaken by our LIVING SAVIOR! His live becomes our life! His righteousness becomes our righteousness! Our Salvation will be consummated when our physical bodies are resurrected! Then we can truly say, “O death, where is your sting?”

If He so loved us when we were still sinners — which is the far greater thing; then now that we’ve been declared righteous by Him out of His love for us, He will surely spare us from His wrath against sin — which is the lessor thing. Just as God is gracious and ready to forgive, He is also just and is fully prepared to pour out His wrath on sinners that will not receive His merciful offer, but who continue to defiantly rebel against Him.

B. There Will be A Judgment

He declares His own character to Moses in this way: “The LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty upunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations” (Exodus 34:6-7).

This gives us cause to stop and remember that while He is always and ever ready to forgive any sinner that cries out to Him, “God, be merciful to me, the sinner!”; He still remains a holy God and will not put up with sin. To those who will not turn from their sins and receive His gracious offer of “justification by faith”, there remains this warning of His wrath.

7.  Friendship with God

Romans 5:11 (KJV) And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

A. Our New Life in our Living Savior allows us to offer praise to God

“But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for once you were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy” (1 Peter 2:9-10).

B. Our New Life in our Living Savior allows us to Rejoice in our Relationship with God

Revelation 7:15-17; “… they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. They will hunger no longer, nor thirst anymore; nor will the sun beat down on them, nor any heat; for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes.”

C. Our New Life in our Living Savior allows us to enjoy the experience of ever-satisfying, ever-thrilling, ever-expanding fellowship with Him for all eternity.

  • John 10:10 (ESV) The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
  • John 17:3 (ESV) And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.
  • John 15:14-15 (ESV) 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

The Three Phases of Redemption

In these short eleven verses, Paul gives us the three phases of our redemption:

1. Justification, (freedom from guilt, imputation of righteousness);
2. Sanctification, the operation of righteousness and grace received when justified, which results in Christian growth
3. Glorification – the resurrection of our glorified body to dwell with God for all eternity

  • Justification, the beginning of the Christian experience;
  • Sanctification, the development of the Christian experience;
  • Glorification, the consummation of the Christian experience.

The Pit and the Pendulum

Edgar Allen Poe wrote a horrifying story set in a dungeon during the Spanish Inquisition.He takes us beneath a castle into a horrible dark, rat-infested dungeon. There we find an unnamed man who has been tried and found guilty.The stench of death and human feces is overpowering. He can hear tha rats scampering all around him. He tries to search the dungeon to see if there is a way of escape, but it’s too dark. He stumbles around and nearly falls into a huge pit in the center of the cell. He is knocked unconscious. When he wakes up, he realizes that he is strapped into a torture device that houses a swinging, razor-sharp pendulum. The pendulum gradually lowers closer and closer to his heart. The man goes mad as he watches the pendulum grow near.

He uses his free hand to wipe the remains of his last meal onto the strap that sits between his body and the pendulum. This attracts the rats, and they chew through the strap, freeing him. As soon as he stands, the pendulum is raised and the iron walls— which have been heated to a dangerous level—close in on him. The hero is forced closer to the pit’s opening. Just before he falls, General Lasalle’s French army arrives and rescues him.

Our enemy Satan has thrown mankind into a dark miserable dungeon of sin. He makes us godless, senseless, faithless, heartless, ruthless, worthless and powerless. He binds us with our sins, he tortures us, and he is constantly pushing us into the pit of his Hell.

We are absolutely powerless to escape, to try to save ourselves. The walls are closing in, and all seems lost,

“When we were utterly helpless, Christ came at just the right time and died for us sinners. For… God showed his great love for us by sending Christ to die for us while we were still sinners…Romans 5:6-8 (NLT)

God has given us so much, so that we can have so much!

III. The Life of Jesus is our Salvation

1 John 5:11-12 “And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.”

Because He Lives and through our faith in Him, we know we have:

  1. Peace with God
  2. Continuous Access to God’s Grace
  3. Hope of the Glory of God
  4. Rejoicing in Trials
  5. Confidence in God’s Love for us.
  6. A Living Salvation
  7. Friendship with God

Are you content to hear the swooshing of the pendulum blade as it inches closer and closer to your heart? Do you enjoy the rats of sin? Do you enjoy the stench of death and decay? God wants you to enjoy Him, to enjoy His Love, His peace, His grace, His friendship. And it is all freely given to you through His Son, Jesus Christ! It is all yours by believing in God’s Word! Believe God, and it will be counted to you as Righteousness!

The Revelation of the Resurrection

Posted: April 5, 2010 in Conqueror, Devil, Jesus Christ, Journey 2010, Journey Through the Cross, Resurrection, Righteousness, Romans
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We celebrate the Resurrection of Jesus Christ each Easter. It certainly is a moving story of the sinless Son of God who is brutally beaten and then murdered by nailing him to a cross and then allowing him to slowly suffocate as he struggles to breath, all the time feeling the pain of those iron spikes, all that is holding his body up.

We know the story of Peter denying that he even knew Jesus, of the diciples running away, of the ladies going early Sunday morning to anoint the body of Jesus, only to find the great stone rolled away and the body missing. We know that the angels said to the women “why do you look for the living among the dead?”, and then how Jesus appears to Mary and then the disciples. We know the story of doubting Thomas and how when Jesus said “Put your finger here and see my hands, and Thomas said “My Lord and My God!

We know the story of the disciples walking on the road to Emmaus, and how they did not recognize the stranger who joined them. When they stopped to eat, and the stranger broke bread, they knew He was Jesus. We also know that after 40 days Jesus was with his disciples one last time. The last thing the disciples said to Jesus was: “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” Acts 1:6-11 (ESV)

That is the Power Point Version of the story of Easter, the Resurrection of Jesus Christ from the dead.

I don’t want to focus on the story of Easter. You have heard that story many times before. I want to focus on the Revelation of Easter – specifically, what did the Resurrection Reveal?

We have been looking at Romans, with the intent of taking a Journey through the cross. In our Journey so far we have seen that the Power of God is this Gospel, the death, burial and resurrection of Jesus Christ. This Gospel Alone is the Power of God unto salvation.

The reason that the Gospel is needed is that man has done three things:

  1. refused to honor God as His God,
  2. refused to allow God into his life by giving Him thanks,
  3. man has become vain or self-centered in his thinking.

As a result, man has been given over to the lusts that lurk in his naturally wicked heart, he has become corrupt in his emotions and behavior, and he has become upside down in his thinking. Bottom line, man is a messed up sinner.

Furthermore, we see from chapter two, that no matter how good man thinks he is, it is not good enough for God. God has declared that we are unrighteous. We are not “right”. Even the Jews, who are blessed by God, Paul writes:

What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, as it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” Romans 3:9-12 (ESV)

The problem with God’s creation, with man, is that the one thing God made in His own image, you and me, mankind, has become worthless because of sin, because of our disobedience. You may sit there thinking, “I’ve never been one of those ‘corrupt’ sinners. Please realize as Charles Hodge wrote:

“If we have never loved Him supremely, if we have never made it our purpose to do His will, if we have never made His glory the end of our actions, then our lives have been an unbroken series of transgressions. Our sins are not to be numbered by the conscious violations of duty; they are as numerous as the moments of our existence.” Hodge

The Truth is, that ever since Adam and Eve, this world has not been RIGHT! God’s Righteous Creation was corrupted by three things:

  • SATAN
  • SIN
  • DEATH

If God is to set this world RIGHT, Someone must deal with these three corruptors!

The Revelation of Easter

Easter is more than a story, it is The Revealing of the Righteousness of God!

As we will read in a moment, when Jesus stepped through that doorway of his tomb, when he looked up and saw the the sunlight breaking over the horizon, it was more than a miracle, it was more than a triumphal moment for the Son of God. In that moment God revealed something to all of mankind for all of eternity. God revealed His righteousness!

You may say that that is no big deal. If I were to ask each of you, you would tell me you believe in the Righteousness of God. Yet, many of you really have doubts.

We equate righteousness with being right, and many times in our lives we have experienced things or seen things that we feel in our heart are not right, not just, or just not fair. And that  causes us to question this God who is supposed to be righteous, supposed to be loving

When you experience the death of an infant or a child, when you are in a horrible auto accident, or perhaps another kind of accident; when we hear of the tragedies other Christians are experiencing such as torture, rape, and even death, we think “why God”? Is that how you show your righteousness?

When greed is allowed to multiply, when corruption grows, when terrorists do what terrorists do and seem to get away with it, we wonder about the righteousness of God. We even wonder about His power in this world.

Sure, we have heard about His mighty miracles in the past, but why isn’t He doing this in my life? Why is He allowing this torment in my life? Why won’t He set this situation right? After all, you’ve been good, you say your prayers, even read your Bible.

Job

Once there was a man who experienced all sort of tragedies, the death of his children, the theft of everything he owned, the loss of his health. Even his friends turned on him. He questioned the righteousness of God in a huge way. He even pleaded with God for a chance to confront Him, and plead his case that God was wrong. Finally, God appears

I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes.” Job 42:5-6 (ESV)

Instead of pleading and questioning, he repented, he was silent, he was in awe!

We can question God all we want. We can ignore God all we want. But the truth is that God is Righteous, and today we celebrate how He revealed His righteousness – in the resurrection of Jesus Christ.

David

David, who was on the run from King Saul for over 10 years, even though he had done nothing wrong, could write:

Ps 71:15: “My mouth will tell of your righteous acts, of your deeds of salvation all the day, for their number is past my knowledge.”

Whatever your questions and doubts about God and what He has done inyour life, one day you will know that He is and has always dealt with you in His righteousness:

Rev 15:4: “Who will not fear, O Lord, and glorify your name? For you alone are holy.  All nations will come and worship you, for your righteous acts have been revealed.”

Have You Experienced the Righteousness of God?

We must embrace the truth that God is righteous and His righteousness has been revealed and in fact been made available to us through the resurrection of His Son.

The question I want each of us to answer is this: Have you experienced the Righteousness of God?

In Job 9:2, Job asked: “How should a man be right before God?”

His answer concluded that because God is the kind of God He is, there was no way he could ever approach Him? How can I ever be right with Him? How can I ever get an audience with Him? How can I ever have a relationship with such a God… so mighty, so holy, so powerful? That’s the question. Can a man be right with a God like that? Can a man have a right relationship with that holy, infinite, mighty God? And that is the question answered by our text and the answer is – yes, yes, yes!

Paul makes plain the Revelation of the Resurrection in Romans 3:21-26

But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. Romans 3:21-26 (ESV)

What does the Righteousness of God Mean?

Dikaiosúnē, righteousness, meanss conformity to the claims of a higher authority and stands in opposition to anomía, lawlessness. Righteousness describes the character and the quality of God Himself. His character, his conduct, his actions his word, everything that God does, thinks, allows is according to who He is-righteous. His creation, his design,is all consistent with who He is-righteous.

Righteous is a state of being that cannot do wrong, cannot do that which is not righteous.

“This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all” (1 Jn. 1:5).

Righteousness is God. God is the Definition of Righteousness

But what makes the Resurrection so Powerful, is that while it Revealed to us the Righteousness of God, that revelation was not just for show, it was to reveal something even more awesome than coming back from the dead, it revealed that the Righteousness of God can be ours! We can be Righteous!!!!

When Job asked “How can any man be righteous before God? God answers back – behold the Resurrection!

If you desire, as Job did, an audience with God, if you desire to spend your eternity with God, then you must be as Righteous as God is, otherwise He considers you to be “NOT RIGHT” and lawless!

So the question is not whether you have experienced the Righteousness of God, but is actually Are You as Righteous as God?

If not, then you will not spend eternity with Him. You will continue to be corrupted by Death and Satan for all eternity!

God demands our righteousness if we are to have a relationship of “worth” with Him. God himself is our standard of righteousness, so if we are to be righteous, we must share the very righteousness that belongs to God!

You ask,  Can I Really be Righteous? Ephesians declares that we are to “put on the new self, created after the likeness of God in true righteousness and holiness”.   Ephesians 4:24 (ESV) God says that it is indeed possible to experience His righteousness. Indeed, we can even “put on” a new self, created in true righteousness and holiness based upon God Himself!

So when Jesus tells us in John 6:33 to “seek first the kingdom of God and his righteousness” he is telling us that we can indeed experience the righteousness of God!

There are Four Truth’s about becoming Righteous:

1.  It Does Not Come by Legalism

verse 21 says, it’s apart from the law. And here Paul uses the word “law” to refer to legalism, legal effort, law keeping on a human level. It is a part from any works of man. It is apart from any goodness of man, any religiosity, any spiritual ritual, any innate quality of man. It’s apart from any legalism in the sense that you on your own can live up to the law of God and satisfy God.

Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. Galatians 3:21 (ESV)

2.  It Comes By Revelation

God reveals it to you. It is witnessed by the Old Testament. The whole Old Testament was to show men that they couldn’t be righteous on their own. Even Jesus when he preached reaffirmed that God’s Standard is righteousness. He even made it harder showing that lust, lieing, stealin is not just an outward act, but it is an inward thing to. Even Jesus wanted His disciples to know that in themselves they could not be righteous.

Jesus wanted them to see that God would bring His righteousness to them. So the way to respond to the Sermon on the Mount is to cry out, I’m unclean, I can’t keep those commands, I need you, I need the power of Your Resurrection in my life.

3.  It Comes By Faith

Verse 22: “This righteousness of God is by faith.” In other words, it doesn’t come by works, it comes by faith. And those two are distinct. Works is something you do, it is an effort that you do embark on. Faith is something God does and you believe it, you accept it, you trust in it. It is done by Him and you accept that He did it and you don’t have to add anything to it.

On the cross Jesus said it is finished. He had accomplished the work of salvation, it was done. And the Bible simply says if you believe, you’re redeemed…. if you believe that He finished the work, if you believe in the significance of what He did, who He was and dying on the cross and rising from the dead, that’s all that’s necessary. He did it all, you need only believe it. It is acquired by faith. “If thou shalt confess Jesus as Lord and believe in thine heart that God has raised Him from the dead,” Romans 10:9 and10, “thou shalt be saved, for with the heart man believeth unto salvation.”

Isaiah 61:10 “I will greatly rejoice in the Lord and my soul shall be joyful in my God, for He hath clothedme with the garments of salvation, He hath covered me with the robe of righteousness.”

God makes us Righteous, ONLY GOD!

The Righteousness of God was revealed to us in the Resurrection, it is totally apart from our works, it is built upon revelation, it is acquired by simple faith. The final amazing thing is:

4.  It is a Gift Available to All

Verse 22 says: “Even the righteousness of God which is by faith in Jesus Christ, unto all them, who are believing.” The provision is made for anyone who believes.

DO I REALLY NEED THE RIGHTEOUSNESS OF GOD? Is it important that we are made righteous like God? It is eternally important:

because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” Acts 17:31 (ESV)

The Resurrection is the Revelation that We can be Righteous!

By raising Christ from the dead, God not only revealed His righteousness to you and me, but He also assured us that we will one day be judged as to whether we were righteous or not! The Resurrection demonstrated to the world that the ONLY righteousness that God will accept is His righteousnesss. And He manifested that Righteousness in the Resurrection of His Son.

How Does the Resurrection Reveal God’s Righteousness to ME?

Paul in just a few short verses uses three distinct pictures to reveal exactly what the Resurrection means to you and me. There are three words that picture what the Resurrection represents to you and me.

The words are Justified or Justification, Redemption and Propitiation. Volumes have been written to define these words, but simply put they picture three things. These three pictures explain how the Righteousness of God can be revealed to your life.

A Courtroom

for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, Romans 3:23-24 (ESV)

Picture a courtroom where a man who has committed a heinous crime is about to have his verdict read. The gallery is thinking this is a slam dunk. The devil was the Prosecuting Attorney. He is the one bringing the charges. He believes he has a claim on this man’s soul! The verdict seems simple.There was no evidence offered in his defense. Even his own widowed mother testified that he was a horrible person. The devil had witness after witness that testified to his horrible crimes. The devil is laughing with delight, for he believes another soul is in his grasp!

The judge, even after hearing all the horrible testimonies, announced to the courtroom: NOT GUILTY! You are free to go!

But the judge goes beyond the simple Not Guilty. The Judge declares him to be righteous. He doesn’t simply ignore the evidence, he erases it.

When God justifies us, he doesn’t close His eyes and pretend we are righteous. He makes us righteous. It is a transformation.

The devil immediately stands up and cries “This is a travesty.  He has killed, he has stolen, he has lied” How can you say you are righteous and  declare that this lowlife is righteous like you?

At that point, the courtroom shakes, a huge stone is rolled away, and out steps the Resurrected Jesus Christ!

He walks up to the man, embraces him, and says, “He has my righteousness! He is my brother, he simply put his life in my hands”

The devil shuts up, he has no other accusations. The man walks out, in the arms of His Savior!

The Resurrection brings God’s Righteousness to our hearts simply by our faith in the truth of Jesus Christ. By faith, God makes us righteous. We are no longer condemned men and women. We are actually made righteous. We are transformed into new creations.

If we believe that God is just saying we are righteous when we’re not, then conversion isn’t a transformation it’s just God sort of fooling Himself. But being born again is a true “making righteous”. We are made right with God… an actual acquittal, an actual imputation of righteous nature granted to us. And it is all a gift freely given.

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord. Romans 6:23 (ASV)

JUSTIFY MEANS TO PRONOUNCE AND TREAT AS RIGHTEOUS. It is vastly more than being pardoned; it is a thousand times more than forgiveness. You may wrong me and then come to me; and I may say, “I forgive you.” But I have not justified you. I cannot justify you. But when God justifies a man, He says, “I pronounce you a righteous man. Henceforth I am going to treat you as if you have never committed any sin.” Justification means sin is all past and gone — wiped out — not merely forgiven, not merely pardoned; it means clearing the slate and setting the sinner before God as a righteous man, as if he had never sinned, as if he were as righteous as the Lord Jesus Christ Himself. Dr. Alva McClain in “Romans, the Gospel of God’s Grace, p. 107

The Resurrection reveals that our Justification and our Rightousness must be totally by Jesus Christ. We cannot stand on anything that we have done, for it is all sin, it is all as filthy rags. We are made righteous only when we place our faith and trust in the Righteous One-Jesus Christ. We are clothed in His righteousness.

The Resurrected Christ has made us Right by transforming us into His Righteousness and freeing us from the claims of Satan

A SLAVE MARKET

and are justified by his grace as a gift, through the redemption that is in Christ Jesus, Romans 3:24 (ESV)

The only way we can become Righteous as God is through the gift of Redemption by Jesus Christ.

Imagine you had been kidnapped, held in a dungeon. You are being held by none other than Satan himself. He sends for you and declares you to be his slave, on the basis of God’s Word!

“Truly, truly, I say to you, everyone who commits sin is the slave of sin.” (Jn 8:34)

You are a sinner, and because you are a sinner, the wages of your sin are death by becoming his slave for all eternity. As you stand there, bound in the chains of your sins, suddenly the gates of hell are shaken, a huge stone is rolled away, and out steps the Resurrected Jesus Christ.

He points his finger at that old Devil and says Stop! He must go free! Immediately the chains fall off and evaporate into thin air.

The Old Devil Reaches out to Grab you, but Jesus says STOP!

I have paid the price for his sins! Here look at my hands, look at my feet! I have taken his place on the Cruel Cross and I have paid the price of his sins with my own Blood. He has trusted in me with his heart and soul, and he has been redeemed!

That old devil throws a fit, but Jesus takes your hand and together you rise to heaven!

  • Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— Galatians 3:13 (ESV)
  • You were bought with a Price! (I Cor 6:20)
  • who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. Titus 2:14 (NIV)
  • “To redeem them that were under the law, that we might receive the adoption of sons” (Galatians 4:5).
  • “Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:28).
  • “For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time” (1 Tim. 2:5-6).

A dignified looking lady once approached the great preacher Dr. G. Campbell Morgan and said,
“Dr. Morgan, I don’t like to hear about the blood. It is repulsive to me and offends my esthetic nature.”
Dr. Morgan replied, “I agree with you that it is repulsive, but the only thing repulsive about it is your sin and mine.”

It is repulsive to man, but it is through His blood that we have redemption. The Resurrected Christ has made us right by freeing us from the chains of sin.

A SACRIFICE

Verse 25 & 26: God has appointed him as the means of propitiation, a propitiation accomplished by the shedding of his blood, to be received and made effective in ourselves by faith. God has done this to demonstrate his righteousness both by the wiping out of the sins of the past (the time when he withheld his hand), and by showing in the present time that he is a just God and that he justifies every man who has faith in Jesus Christ. Romans 3:25-26 (Phillips NT)

The wages of sin is death (Rom 6:23)

Most of us have seen a movie with the natives believing some god is angry with them. They believe the only way to appease their god is to offer a human sacrifice.

God hates sin. It is not right. It is not righteous. God cannot tolerate anyone who has even one sin. He requires death, he requires a sacrifice. God loves us, but His righteousness means he cannot tolerate sin, in fact, he must prosecute sinners, he must judge them.

That is why he set out a system of sacrifices for the Jewish people. His righteousness demanded a covering of their sin. The Law spelled out in great detail the method of atoning for the sins of Israel. Atoning is a word similar to propitiation.

Jesus became our sacrifice, our propitiation.

He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. 1John 2:2

Jesus himself become the satisfaction, that’s the word hilasterion, the propitiation. It means “a place where sins are blotted out.” It means that God’s righteous requirements are satisfied because your sins are blotted out.

It was used to refer to the Mercy Seat, when the priest went in the Day of Atonement, Yom Kippur, and sprinkled the blood on the Mercy Seat, that was the place where sins were blotted out … and Christ became the place where sins are blotted out. He became the kapporeth, the Mercy Seat. He, by His blood, provided satisfaction. And so we are redeemed by the precious blood of Jesus Christ, a lamb without spot and without blemish.

So picture yourself before God Almighty. You sins have made you wretched before him and His righteousness demands your death. A death that will last for all eternity in Hell. But just before you are to be carried away into eternal torment, an earthquake is felt, the huge stone is rolled away and Jesus Christ appears. He instantly goes to you and takes you in his arms and looks back at God and says, He is mine, his sins are blotted out. God immediately smiles. Instead of the stench of your sins filling his nostrils, there is the aroma of His Son. Where there was rotting sin, there is cleanness, righteousness. He is pleased He can be loving, He can take you to heaven. His righteous demands have been satisfied, because the Blood of Jesus has satisfied the righteous demands of God upon your life.

  • The Resurrected Christ has made us right by freeing us from the wrath of God that demanded our death
  • The Righteousness of God becomes our righteousness because of the Resurrection of Jesus Christ.

The Resurrection is the Proof that Jesus Finished the Job. It is Finished because I have Conquered!

Jesus Christ set everything RIGHT! He satisfied the Righteous Demands of Holy God. He empowered all those who believe to possess the righteousness of God. He covered our sins, satisfying God’s demands, He purchased us from the devil, from death and from sin by His Blood, and He became our righteousness, enabling us to partake of the righteousness of God!

Jesus Made Everything Right so He Could Reveal the Righteousness of God

When Jesus stepped forth from that Tomb, He declared to God and the world that He had set things right again.

  • He is our Propitiation and through His sacrifice made us right with Death.
  • He is our Redeemer and through His blood made us right with Sin
  • He is our Justifier and by His Righteousness becoming ours, he has made us right with Satan.
  • His resurrection revealed the Righteousness of the Father, and freed us from sin, from death and from Satan!

HAVE YOU BEEN MADE RIGHT WITH GOD BY FAITH?

  • In verse 22 we see a little word mentioned: This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, Romans 3:22 (NIV)
  • In verse 25 we see that same little word: whom God put forward as a propitiation by his blood, to be received by faith.
  • In verse 26 we see that little word again: “It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.”

The Reason the Resurrection can transform you from a sinner bound for Hell into a Righteous Saint bound for heaven is by faith in what Jesus Christ did for you on the Cross. When Jesus said “It is finished” by faith you say “AMEN”

Faith is rest, not toil. It Is Not Your Faith That Saves You. It means you turn away from all you think you need to do to gain God and simply rest in what Jesus did for you.

  • He freed you from the devil’s condemnation in the court room,
  • He freed you from slavery to sin,
  • He freed you from the wrath of death in hell.

There is nothing more you can do to be righteous before God.

Faith is total dependence upon Jesus Christ. Faith enables you to see and lay hold of Him who is invisible!

An orphaned boy was living with his grandmother when their house caught fire. The grandmother, trying to get upstairs to rescue the boy, perished in the flames. The boy’s cries for help were finally answered by a man who climbed an iron drainpipe and came back down with the boy hanging tightly to his neck.

Several weeks later, a public hearing was held to determine who would receive custody of the child. A farmer, a teacher, and the town’s wealthiest citizen all gave the reasons they felt they should be chosen to give the boy a home. But as they talked, the lad’s eyes remained focused on the floor. Then a stranger walked to the front and slowly took his hands from his pockets, revealing severe scars on them. As the crowd gasped, the boy cried out in recognition. This was the man who had saved his life. His hands had been burned when he climbed the hot pipe. With a leap the boy threw his arms around the man’s neck and held on for dear life. The other men silently walked away, leaving the boy and his rescuer alone. Those marred hands had settled the issue.

Many voices are calling for our attention. Among them is the One whose nail-pierced hands remind us that He has rescued us from sin and its deadly consequences. To Him belongs our love and devotion. -D. C. Egner  (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

What do you think of the Resurrection? Is it just a story?

Are you ready to place your life in the nail-scarred hands of Jesus Christ?

Journey Through the Cross: Tour One – Preparation

Posted: February 15, 2010 in Cross, Journey Through the Cross, Romans, Uncategorized
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“The epistle to the Romans is the true masterpiece of the New Testament and the very purest gospel, which is well worth and deserving that a Christian man should not only learn it by heart, word for word, but also that he should daily deal with it as the daily bread of men’s souls. It can never be too much or too well read or studied, and the more it is handled the more precious it becomes, and the better it tastes” (Martin Luther).

Paul wrote this letter about 56 A. D. when he was in the city of Corinth, before his trip to Jerusalem. Written to a church he hoped to visit soon. Paul had not yet visited the church in Rome. He wanted to go there and he prayed that God would make this visit possible (Rom. 1:10-12; 15:23-24). This makes the letter to the Romans unique. Most of Paul’s other letters were written to churches where he had personally ministered. But here was a church (the church at Rome) where Paul had not been and where Paul had not taught.

So the Book of Romans was preparation for when Paul would arrive in Rome.

Here in the book of Romans Paul gives a doctrinal preview of the content of his teaching ministry. What Paul unfolds in these 16 chapters is nothing less than a doctrinal masterpiece.

  • What is being a Christian all about?
  • What are the central truths of Christianity?
  • What is the gospel really?
  • What formed the foundation of Apostle Paul’s preaching wherever he went?

Influence of Romans

To find the answer to all these questions we turn to the greatest doctrinal book in the New Testament — the epistle of Paul to the Romans.

A group of scholars once made a list of the fifteen greatest books, books that were great based upon their beneficial influence upon humanity. Included in this list were John Wesley’sJournal, Luther’s 95 Theses, Augustine’s City of God and John Bunyan‘s Pilgrim’s Progress.

  • As his Journal reveals, Wesley was an unsaved preacher until he read the book of Romans and understood God’s way of salvation.
  • Luther, a Catholic monk, was greatly influenced by Romans 1:17, “The just shall live by faith,” which opened his eyes to the truth of justification by faith.
  • Augustine’s City of God was founded on his study of the Book of Romans.
  • Bunyan’s Pilgrim’s Progress was written after reading the Book of Romans in prison.  It became the best selling book of all time, next to the Bible.

Among the greatest books of the world, four which come near the top of the list were all directly influenced by the Book of Romans.

Has the Book of Romans changed your life? When was the last time you read through Romans?

Although Paul knows many of the people to whom he is writing, he did not found the church, and he has never been to Rome. So he has some work to do in the first 17 verses to introduce himself and his agenda. The “gospel” ties together Romans 1:1-17, and, indeed, the entire letter. In the introduction, Paul features both the content and the power of the gospel that unites Jewish and Gentile believers in Rome.

The object of the apostle in writing to this church was to explain to them the great doctrines of the gospel. His epistle was a “word in season.” Himself deeply impressed with a sense of the value of the doctrines of salvation, he opens up in a clear and connected form the whole system of the gospel in its relation both to Jew and Gentile.

Preparation for the Journey

Whenever I take a trip, I like to prepare myself so I can make the most of my time in the place I’m going. There are three things which you should study about your destination if you are to get the most of your time there:

  1. The Personality (of the people)
  2. The Places (what should we see)
  3. The Pillars (make it a desirable destination)

I. THE PERSONALITY OF ROMANS

The following terms must be understood if we are to understand the personality of Romans. Paul’s approach to these terms are nothing short of foundational to understanding the true Gospel of Jesus Christ. I am certain that most of us do not understand these terms the way Paul wants us to.

A. The LAW –  78x in 51 verses

  • For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. Romans 2:13 (ESV)

The Law is not to be understood in terms of  “Thou shall and thou shall not’s“. We commonly think that laws are obeyed and satisfied by works, whether your heart is in it or not. But God’s Law makes its demands not on your works but on the depths of your heart and does not let the heart rest content in works.

God calls all of us liars in Ps 116:11, because none of us keep the law from the depths of our heart. We all have an aversion to good and a craving for that which is forbidden. If our heart does not freely desire righteousness, our heart has not set itself on God’s Law. Regardless of outward good works, the appearance of an honorable life, our heart is sinful and deserving of the wrath of Righteous Holy God.

Romans  Two is pointed at the Jews, who are proud of their outward holiness. But Paul says that they are all sinners, and that only does of the law are justified in the sight of God. He reveals that no matter their outward obedience, there is none that truly obey. On the contrary, he says to them, “You teach that one should not commit adultery, and you commit adultery. You judge another in a certain matter and condemn yourselves in that same matter, because you do the very same thing that you judged in another.”

  • You who boast in the law dishonor God by breaking the law. Romans 2:23 (ESV)

It is as if he were saying, “Outwardly you live quite properly in the works of the law and judge those who do not live the same way; you know how to teach everybody. You see the speck in another’s eye but do not notice the beam in your own.”

You keep the Law (selfish motivations) outwardly out of fear of punishment or love of reward. You do everything as though you are chained-without free desire and love of the Law. If the Law did not exist you would be relieved, you would rejoice. In fact, Paul says (in Romans 5) that the Law causes sin to increase. This is because a person becomes more and more and enemy of the Law the more it demands of him what he can’t possibly do.

In Romans Seven, Paul says the Law is “spiritual”. What he means is that it were physical, it could be satisfied by your works. Since it is spiritual, no one can satisfy the law unless everything you do springs from the depths of your heart. But no one can have such a heart except the Spirit of God, who gives us a New Heart which has a heartfelt longing for the law and does everything not through fear or coercion, but from a new free and willing heart!

Only by a new heart energized by the Holy Spirit can one fulfill the Spiritual Law. Otherwise we remain an enemy of the Law by nature.

You must get used to the idea that it is one thing to do the works of the law and quite another to fulfill it. The works of the law are everything that a person does or can do of his own free will and by his own powers to obey the law. But because in doing such works the heart abhors the law and yet is forced to obey it, the works are a total loss and are completely useless.

That is what St. Paul means in chapter 3 when he says, “No human being is justified before God through the works of the law.”

Fulfilling the Law of God

To fulfill the Law means to actively obey and do its work lovingly and freely, as if there was no Law. The Law is the expression of the character of God. The only way to fulfill the Law is through possessing the love and character of God in your heart and being!

Paul says that only the Holy Spirit can fill us with this Divine Love: “God’s love has been poured into our hearts through the Holy Spirit who has been given to us”. Romans 5:5 (ESV)  But the Spirit is given only in, with, and through faith in Jesus Christ, as Paul says in his introduction to Romans. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” Romans 1:17 (ESV)

Faith alone makes the Love and Righteousness of God reality in our hearts. Faith alone fulfills the righteousness of the Law. Good works that proceed from faith alone are the only works that satisfy the demands of the Law.

The Law as Paul sees it: The Law is Spiritual – the revealed Character of Holy God.

B. SINS and SIN  – 48x – 41 verses

In Romans Paul deals with our sins, and then he deals with our sin. Sins refers to the external works of the body and soul. Sins of omission and commission. Sin refers to those forces within us that move us to do the sins. Sin is from the depth of our wicked heart with all its powers and inclinations.

The root and source of our sins is the sin nature that comes with being “in (the unbelief) of Adam”. The Holy Spirit and the Scriptures see into the heart, to the root source of sins, and that is our sin nature, which is founded in unbelief in the depth of the heart.

Just as faith alone makes us just and brings the Spirit and the desire to do good external works, so it is only unbelief which sins and exalts the flesh and brings desire to do evil external works.

That’s what happened to Adam and Eve in Paradise (cf. Genesis 3). That is why unbelief is called sin by Christ, as he says in John, chapter 16, “The Spirit will judge the world because of sin, because it does not believe in me.”

  • Sin is the nature we possess that causes us to not believe.
  • Sins are what result as a result of our unbelieving sin nature.

In Romans, Paul will show us how God can deal with our sins, and also our sin!

C. Grace and Gifts – 21x – 18 verses

  • and are justified by his grace as a gift, through the redemption that is in Christ Jesus, Romans 3:24 (ESV)

Grace is the active force in our lives which makes us completely just before God. God’s grace is not divided into bits and pieces, as are the gifts, but grace takes us up completely into God’s favor for the sake of Christ, our intercessor and mediator, so that the gifts may begin their work in us.

By this, we understand chapter 7, where Paul portrays himself as still a sinner, while in chapter 8 he says that, because of the incomplete gifts and because of the Spirit, there is nothing damnable in those who are in Christ. Because our flesh has not been killed, we are still sinners, but because we believe in Christ and have the beginnings of the Spirit, God so shows us his favor and mercy, that he neither notices nor judges such sins.

God’s grace allows Him to deal with us according to our position in Christ until our flesh is completely redeemed.

  • Grace is the Loving Power of God displayed in our daily lives
  • Gifts are the pieces of God’s grace that we often reject or neglect, and can lead us to miss or refuse God’s Grace.

D. FAITH – 40x – 35 verses

  • Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Romans 5:2 (ESV)

Faith is not that human illusion and dream that some people think it is. When they hear and talk a lot about faith and yet see that no moral improvement and no good works result from it, they fall into error and say, “Faith is not enough. You must do works if you want to be virtuous and get to heaven.” The result is that, when they hear the Gospel, they stumble and make for themselves with their own powers a concept in their hearts which says, “I believe.” This concept they hold to be true faith. But since it is a human fabrication and thought and not an experience of the heart, it accomplishes nothing, and there follows no improvement.

Faith is a work of God in us, which changes us and brings us to birth anew from God (cf. John 1). It kills the old Adam, makes us completely different people in heart, mind, senses, and all our powers, and brings the Holy Spirit with it. Faith places us IN CHRIST. Faith keeps us abiding in Christ. We live the exchanged life by THE FAITH of the Son of God, who loved me and gave himself for me.

“What a living, creative, active powerful thing is faith! It is impossible that faith ever stop doing good. Faith doesn’t ask whether good works are to be done, but, before it is asked, it has done them. It is always active. Whoever doesn’t do such works is without faith; he gropes and searches about him for faith and good works but doesn’t know what faith or good works are. Even so, he chatters on with a great many words about faith and good works.” Martin Luther

  • Faith is the living, unshakeable confidence in God’s grace.

This kind of trust in and knowledge of God’s grace makes a person joyful, confident, and happy with regard to God and all that He does. Through faith, a person will do good to everyone without coercion, willingly and happily; he will serve everyone, suffer everything for the love and praise of God, who has shown him such grace. It is as impossible to separate works from faith.

Through faith a person becomes sinless and eager for God’s commands. Thus he gives God the honor due him and pays him what he owes him.

Faith comes only through the word of God, the Gospel, that preaches Christ: how he is both Son of God and man, how he died and rose for our sake. Paul says all this in chapters 3, 4 and 10.

That is why faith alone makes someone just and fulfills the law; faith in God’s promises sees the Power of the Holy Spirit in our daily lives. Faith opens our will and want to to do those ‘good works’ which God designed us for. Then good works proceed from faith itself. That is what Paul means in chapter 3 when, after he has thrown out the works of the law, he sounds as though the wants to abolish the law by faith. No, he says, we uphold the law through faith, i.e. we fulfill it through faith.

For we hold that one is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since God is one—who will justify the circumcised by faith and the uncircumcised through faith. Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Romans 3:28-31 (ESV)

  • Faith makes the Vitality and Power of God real in our daily living.

E. FLESH (CARNAL) 23x – 19 verses and SPIRITUAL (SPIRIT)

  • For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. Romans 7:18 (ESV)

You must not understand flesh here as denoting only immorality or spirit as denoting only the inner heart. In Romans, Paul not only calls every human being ‘flesh’ but also everthing done by human beings in their own strength or in their own devices “fleshly”. Those living in the flesh can be sinners as well as saints. Anything done apart from the Spirit of God is walking in the flesh and not the Spirit. In Romans 8, Paul says that, through the flesh, the law is weakened. He says this, not of the immoral, but of all sins, most of all of unbelief, which is the most spiritual of sins. Unbelief destroys the SPIRITUAL life of any believer.

  • But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. Romans 7:6 (KJV)

I have come to the conclusion that a true Jew is not the man who is merely a Jew outwardly, and a real circumcision is not just a matter of the body. The true Jew is one who belongs to God in heart, a man whose circumcision is not just an outward physical affair but is a God-made sign upon the heart and soul, and results in a life lived not for the approval of man, but for the approval of God. Romans 2:28 (Phillips NT)

A person is spiritual who has been born of the Holy Spirit, and lives in and by the Spirit. Outward righteousness is a result of the inward spirit of God producing the life and character of God.

  • So then, a person is “flesh” who, inwardly and outwardly, lives only to do those things which are of use to the flesh and to temporal existence.
  • A person is “spirit” who, inwardly and outwardly, lives only to do those things which are of use to the spirit and to the life to come.

F. Unbelief and Belief

The very foundation of sin coming upon man was unbelief. Adam and Eve believed the deception rather than the Word of God. If they had only believed what God had said, they would have lived in eternal bliss.

Jesus defined sin as unbelief. God defined sin as going your own way. It is unbelief that leads us to go our own way. Unbelief in Romans reaches far beyond simple belief in Jesus as your Savior. Essential for being born again, yes,  but belief is essential for your very LIFE as a son of God. Your belief in the Word of God is foundational to your LIFE here and now and for all eternity.

Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Romans 6:8-11 (ESV)

Paul uses Old Testament illustrations to convey the Truth of Romans. He points out Abraham, who did not stumble at the promises of God by unbelief. His belief is what made him righteous before God. His believing the promises of God is what gave him LIFE here on earth and in all eternity.

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness. Romans 4:20-22 (KJV)

In Romans, Paul lays out the truth of the gospel of Christ, and that truth doesn’t end at the cross, it goes through the cross to affect not only our sins, but our sin nature. We are made righteous by our belief in the promises of God. That belief does not stop at the cross. It does not stop at being born again. Belief in the Promises of God’s Word is to be a daily thing whereby we are made righteous every day. We are given LIFE every day. Not life in the flesh, but life in the Holy Spirit of God!

  • UNBELIEF-anything -thought, person, thing that keeps the Power of God from your life.
  • BELIEF – is reflected in the daily manifestation of fruit in your heart and life.

Summary of the Personality of Romans

Romans is the richest possible teaching about what a Christian should know: the meaning of law, Gospel, sin, punishment, grace, faith, justice, Christ, God, good works, love, hope and the power of the cross. We learn how we are to act toward everyone, toward the saints and the sinners, toward the strong and the weak, friend and foe, and toward ourselves. Paul bases everything firmly on Scripture and proves his points with examples from his own experience and from the Prophets, so that nothing more could be desired. Therefore it seems that Paul, in writing this letter, wanted to compose a summary of the whole of Christian and evangelical teaching which would also be an introduction to the whole Old Testament. Whoever takes this letter to heart possesses the light and power of the Old Testament. Therefore each and every Christian should make this letter the habitual and constant object of his study.

II. THE PLACES OF ROMANS

1. The Gospel of Salvation

The introduction (1:1-17) delineates the theme of the book of Romans, which is the gospel of God. This is the content of the introduction. Our next tour will explore this Gospel which was so important to Paul.

  • Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, including you who are called to belong to Jesus Christ, Romans 1:1-6 (ESV)
  • Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— to the only wise God be glory forevermore through Jesus Christ! Amen. Romans 16:25-27 (ESV)

2. Condemnation—the Need of Salvation

Following the introduction, we have the section on condemnation (1:18—3:20) that unveils to us the need of God’s salvation. We all are hopeless and helpless cases and are under God’s condemnation. We need God’s salvation.

3. Justification—The Accomplishment of Salvation

The third section, justification (3:21—5:11), reveals the accomplishment of God’s salvation. Related to this matter of justification we have three other items—propitiation, redemption, and reconciliation. We will cover these terms when we come to chapter 3. At this point I will only say a brief word. God’s justification depends upon the redemption of Christ. Without the redemption of Christ, God has no way to justify sinners. Therefore, justification depends upon redemption, and redemption has one major aspect—propitiation. Propitiation is the major structure of redemption. Propitiation is the major part of the redemption of Christ because, as sinners, we owed God a great deal. We were held by God to pay this debt, and this caused a tremendous problem. That problem has been resolved by Christ as our propitiatory sacrifice. Since this propitiation has solved our problems with God, we have been redeemed. Based upon the redemption of Christ, God can easily and lawfully justify us. Thus, justification depends upon redemption, and the major part of redemption is propitiation. What, then, is reconciliation? Reconciliation is the issue of justification. God’s justification issues in reconciliation. All of this has been accomplished. Hallelujah! Although you may not be clear about all of these words at present, you can say to the Lord, “Lord, I don’t understand all these terms, but I praise You that everything has been accomplished.”

Justification brings us to God. In fact, it not only brings us to God, but also into God. Therefore, we may have the full enjoyment of God. The King James Version says, “We joy in God” (Rom. 5:11). We not only joy in God; we enjoy God. God is our enjoyment. This is justification.

4. Sanctification—the Life-process in Salvation

Following this, we have sanctification (5:12—8:13). How great it is to be in God and to enjoy God!  After being justified, we need to be sanctified.

What does it mean to be sanctified? We use the illustration of tea. If we put tea into a glass of plain water, the water will be “teaified.” At best, we are plain water, although we are actually not plain, but dirty. Even if we are plain water, we lack the tea flavor, the tea essence, and the tea color. We need the tea to come into our very being. Christ Himself is the heavenly tea. Christ is in us. Hallelujah!

God is progressively revealed throughout the book of Romans:

  • In chapter 1 He is God in CREATION,
  • In chapter 3 God in REDEMPTION,
  • In chapter 4 God in JUSTIFICATION,
  • In chapter 5 God in RECONCILIATION,
  • In chapter 6 God in IDENTIFICATION.
  • In chapter 8 God in US.

Christ is in us (Rom. 8:10)! He is no longer merely in creation, redemption, justification, reconciliation, and identification, but He is now within us, in our spirit. Christ is in us doing a transforming and sanctifying work, just as the tea, when put into the water, works the element of tea into it. Eventually, the water will be wholly “teaified.” It will have the appearance, the flavor, and the taste of real tea. If I serve you some of this beverage, I will be serving you tea, not plain water.

  • Have you been JUSTIFIED?

You should all reply, “Hallelujah! We have been justified because Christ has accomplished redemption. God has reconciled us and we are now enjoying Him.”

  • Have you been SANCTIFIED?

If some of you married men claim to be sanctified, what would your wives say? “He may be justified, but it is doubtful he is sanctified.” Or you might say”maybe a little bit… or maybe he is improved, but I do not think he is sanctified yet.” I am not talking about being improved, but being sanctified—that is to have the very character of Christ worked into our very being, just as the essence, flavor, and color of the tea are worked into the water. This is sanctification. And every born again Christian should learn that he indeed is sanctified.

5. Glorification—the Purpose of Salvation

The next section in the book of Romans is GLORIFICATION (Rom. 8:14-39), unveiling the purpose of God’s salvation. Following sanctification, there is the need of glorification. Our body needs to be glorified. Although a brother may be quite saintly, his body needs to be glorified because of its physical defects and limitations. When the Lord Jesus comes, we will be glorified. Presently, I must wear thick, peculiar eyeglasses, but when the Lord comes I will be glorified. We shall not only be justified and sanctified; we shall be glorified, that is, our body shall be redeemed. Glorification is the full redemption of our body.

This glorification reveals the purpose of God’s salvation. The purpose of God’s salvation is to produce many brothers to Christ. Originally, Christ was the only begotten Son of God. Now the only begotten Son has become the firstborn Son. We ourselves will be processed into the many brothers of Christ and the many sons of God. He is the firstborn Son, and we, the many sons, are His many brothers. This is the purpose of God’s salvation.

6. Selection—the Economy of Salvation

After glorification, we come to selection which reveals the economy of salvation (Rom. 9:1—11:36). God has a purpose and an economy. His economy is for the fulfillment of His purpose. God is very wise and He arranges everything for the fulfillment of His purpose. He knows what He is doing. He knows who are His chosen people and He knows when His chosen people should be called. In relation to God, selection is for the accomplishment of His purpose; in relation to us, selection is our destiny.

7. Transformation—the Life-practice in Salvation

After this, we have the section on transformation, unfolding the life-practice in salvation (Rom. 12:1—15:13). In this section we see the life-practice of all that has been produced by the life-process. Whatever is produced in the section on sanctification is practiced in the section on transformation. Eventually, sanctification becomes transformation. In one sense, we are in sanctification; in another sense, we are also in transformation. We are in the process of life and in the practice of life that we may have the Body life with a proper private life. Every aspect of the proper Christian life and church life is included in this section on transformation. While we are being sanctified, we are also being transformed from one form into another form and from one shape into another shape. Praise the Lord! We are all under the life-process of sanctification for the life-practice of transformation.

8. Conclusion—the Ultimate Consummation of Salvation

The last section of the book of Romans is the conclusion, indicating the ultimate consummation of salvation (Rom. 15:14—16:27). The ultimate consummation of God’s salvation is the churches—not just the Body, but the local churches as the expressions of the Body. Hallelujah! The book of Romans begins with the Gospel of God and concludes with the local churches. In Romans, we do not have the local church in doctrine but the local churches in practice.

III. THE PILLARS OF ROMANS

The major structures of the book of Romans are three— salvation, life, and building.

A. Salvation

The first major structure of Romans is salvation, revealed in 1:1—5:11 and 9:1—11:36. Salvation includes propitiation, redemption, justification, reconciliation, selection, and predestination. In eternity past God predestinated us. Then He called us, redeemed us, justified us, and reconciled us to Himself. Thus, we have full salvation.

We need to differentiate between redemption and salvation. Redemption is what Christ accomplished in the eyes of God. Salvation is what God has wrought upon us based upon the redemption of Christ. Redemption is objective, and salvation is subjective. When redemption becomes our experience, it becomes salvation.

B. Life

Salvation is for the life unfolded in 5:12—8:39. In this section the word life is used at least seven times and, according to chapter 8, this life is four-fold. This Eternal Life or Life with God, begins not when we die but when we are born again!

C. Building

In the last part of Romans, 12:1—16:27, we have the building, the Body with all of its expressions in the local churches. Salvation is for life, and life is for building. Thus, the three major structures of Romans are salvation, life, and building.

Finally:

Why is our Tour through Romans called Journey Through the Cross?

Paul is all about this New Life that is the result of the Power of the Gospel of Christ.

For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” Romans 8:13-15 (ESV)

Such is the Power of this New Life we have through the Gospel of Christ that Paul makes this BOLD declaration:

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” Romans 1:16-17 (ESV)

He boldly declares the power of the Cross of the Gospel in Romans 6. The Truth of Romans 6 is only experienced as we Journey Through the Cross:

We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. Romans 6:4-6 (ESV)

Our Journey through the Cross is a Journey into the New Life that is in Jesus Christ