Posts Tagged ‘Sins’


Jesus Christ is our Good Samaritan-He was forsaken that we might be loved

One of the hardest verses to understand is in Matthew 27…

And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”  And some of the bystanders, hearing it, said, “This man is calling Elijah.” Matthew 27:46-47

Martin Luther could not understand. He said “How can God forsake God?”

We can see more insight into this as we peer into its Old Testament source:

1 My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning? 2 O my God, I cry by day, but you do not answer, and by night, but I find no rest. 3 Yet you are holy, enthroned on the praises of Israel. 4 In you our fathers trusted; they trusted, and you delivered them. 5 To you they cried and were rescued; in you they trusted and were not put to shame. 6 But I am a worm and not a man, scorned by mankind and despised by the people. 7 All who see me mock me; they make mouths at me; they wag their heads; 8 “He trusts in the Lord; let him deliver him; let him rescue him, for he delights in him!” 9 Yet you are he who took me from the womb; you made me trust you at my mother’s breasts. 10 On you was I cast from my birth, and from my mother’s womb you have been my God. 11 Be not far from me, for trouble is near, and there is none to help. Psalms 22:1-11

Jesus Christ became the most God-Forsaken Man ever born.

I suggest we will never grasp the full meaning of what Christ experienced when he cried out “Eli Eli lama sabacthani.” To fully understand would be so horrible, so frightening, it would make anything you’ve seen in the movies seem tame. That moment was the blackest of the black, the most terrifying of the terrifying, the most awful of the awful, the most horrible of the horrible.

Jesus was forsaken of God, His father, the one whom He had depended upon all His earthly life, the one He had communed with all eternity.

In that black moment on the cross, God the Father turned his back on God the Son.

The word “forsaken” is very strong. It means to abandon, to desert, to disown, to turn away from, to utterly forsake.

Please understand. When Jesus said, “Why have you forsaken me?” it was not simply because he felt forsaken; he said it because he was forsaken.

Literally, truly and actually God the Father abandoned his own Son.

In English the phrase “God-forsaken” usually refers to some deserted, barren locale. We mean that such a place seems unfit for human habitation. But we do not literally mean “God-forsaken” even though that’s what we say. But it was true of Jesus. He was the first and only God-forsaken person in all history.

What about people in Hell? Of course, God abandoned them, but it is not the same as what happened to Jesus,

“because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened”. Romans 1:19-21

God did not abandon them first, it was their choice to ignore God.

No one can ever know what Jesus experienced in that moment, for no one was ever so united with God as Jesus.

Jesus was wailing the fact that He had been abandoned by the one whom He so depended upon. He had even proclaimed that “I and the Father am one”

People condemned to Hell will curse God for all eternity. They rejected Him all their life, and they will reject Him for all eternity!

My prayer is that no one here will smugly say, “I still have time. I’m not done living my life my way. I know Jesus died on the cross for me, but I’m not ready to turn away from my way and give my life to HIm. I have plenty of time for that later.

You are playing with Hellfire-you are rejecting God even as I speak, and you do not know what will happen in the next hour. If you continue to reject God, and he should take your life on the way home, you will spend all eternity cursing God, because you forsook Him. You rejected that still small voice. You rejected His grace. You rejected the Savior’s love.

Jesus said, “My God,” because the Father-Son relationship was broken at that moment.

That is what God did when Jesus died on the cross. He abandoned his own Son. He turned his back, he disowned him, he rejected the One who was called his “only begotten Son.”

Jesus Became Cursed

Why would God do such a thing? Something happened that day that caused a fundamental change in the Father’s relationship with the Son. Something happened when Jesus hung on the cross which had never happened before.

Christ redeemed us from the curse of the law by becoming a curse for us…” Galatians 3:13

Jesus Christ, God’s only begotten son, at that moment became cursed for us.

Why did God turn away?

Imagine that somewhere in the universe there is a cesspool containing all the sins that have ever been commit-ted. The cesspool is deep, dark and indescribably foul. All the evil deeds that men and women have ever done are floating there. Imagine that a river of filth constantly flows into that cesspool, replenishing the vile mixture with all the evil done every day.

Now imagine that while Jesus was on the cross, that cesspool is emptied onto him. See the flow of filth as it settles upon him. The flow never seems to stop. It is vile, toxic, deadly, filled with disease, pain and suffering.

When God looked down at his Son, he saw the cesspool of sin emptied on his head. No wonder he turned away from the sight. Who could bear to watch it?

Think of it. All the lust in the world was there. All the broken promises were there. All the murder, all the killing, all the hatred between people. All the theft was there, all the adultery, all the pornography, all the drunkenness, all the bitterness, all the greed, all the gluttony, all the drug abuse, all the crime, all the cursing. Every vile deed, every wicked thought, every vain imagination—all of it was laid upon Jesus when he hung on the cross.

When God looked down and saw his Son bearing the sin of the world, he didn’t see his Son, he saw instead the sin that he was bearing. And in that awful moment, the Father turned away. Not in anger at his Son. No, he loved his Son as much at that moment as he ever had. He turned away in anger over all the sin of the world that sent his Son to the cross. He turned away in sorrow and deepest pain when he saw what sin had done. He turned away in complete revulsion at the ugliness of sin.

When he did that, Jesus was alone. Completely forsaken. God-forsaken. Abandoned. Deserted. Disowned.

There’s an old Southern gospel song called “Ten Thousand Angels.”

He could have called ten thousand angels
To destroy the world and set Him free.
He could have called ten thousand angels,
But He died alone, for you and me.

Jesus, as the Son of God, could have called 10,000 angels to rescue him from the cross. He didn’t do that, and the chorus ends with these words, “But he died alone for you and me.”

Jesus was Altogether Alone

When Jesus bore the sins of the world, he bore them all alone. Christ is now abandoned, the Trinity disjointed, the Godhead broken. The fact that we do not know what those words mean does not stop them from being true. When Jesus cried out, “My God, My God, why have you forsaken me?” he was really and truly forsaken by God.

Have you been redeemed?

By your faith in Jeus Christ, and by turning from your sin to Him, all that vileness, all that stench, all that putrefication of sin is removed. The curse of God’s Law is taken away by Him who became cursed for you.

If you have been redeemed, you have a Blessed Gift that is too Huge to Keep all to yourself.

This is what Jesus read when He began His public ministry:

“THE SPIRIT OF THE Lord IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED, TO PROCLAIM THE FAVORABLE YEAR OF THE Lord.” Luke 4:18-19

Jesus has given us the gift of

  1. The greatest “Good News” anyone could ever receive
  2. Total Freedom and Release from those who have been captured
  3. New Sight to those who have been blinded
  4. Total freedom and release from those held under a oppressing, bruising weight.

Jesus came to touch the abandoned, the forsaken, the captured, the imprisoned, the broken hearted, the beaten, the abused, the blind.  Jesus was willing to be forsaken and cursed so that we could enjoy forever the comfort and presence of God our Fther.

When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them. Isaiah 41:17

Jesus is our ultimate Good Samaritan.

Jesus not only became cursed so that we could be freed from being forsaken and abandoned, crushed and bruised under a weight of sin, He came alongside us, and proclaimed His constant sympathy and support in any and all of our trials.

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. Hebrews 4:15-16

“There,” says he, “see this hand! I am not an high priest that cannot be touched with the feeling of your infirmities. I have suffered, too. I was tempted in all ways like as you are. Look here! these are the scars that prove my commitment to you. They are not only tokens of my love, they are not only sweet forget-me-nots that bind me to love you for ever.

  • They are the evidence of my sympathy. I can feel for you.
  • Look-I have suffered. Has your heart been broken? Has your heart suffered betratal?
  • These scars show that my heart too was broken. I was betrayed. You have my sympathy.

The Sympathy of Christ sustained the martyrs

One of them declared that while he was suffering he fixed his eyes on Christ; and when they were pinching his flesh dragging it off with the hot irons, when they were putting him to agonies so severe that I can not even mention them lest some of you would faint,

“My soul is not insensible but it loves.” “For my eyes are fixed on him that suffered for me, and I can suffer for him; for my soul is in his body; I have sent my heart up to him. He is my brother, and there my heart is. Plough my flesh, and break my bones; smash them with irons, I can bear it all, for Jesus suffered, and he suffers in me now; but he sympathises with me, and this makes me strong.”

The martyr St. Procopius thus spoke to the tyrant who tortured him: “Torment me as you like; but know at the same time, that nothing is sweeter to the lover of Jesus Christ than to suffer for his sake.”7

St. Gordius, Martyr, replied in the same way to the tyrant who threatened him death: “Thou threatenest me with death; but I am only sorry that I cannot die more than once for my own beloved Jesus.”8

In your suffering beloved, think of Jesus

  • When you are sweating, think of his bloody sweat.
  • When you are bruised, think of the whips that tore his flesh.
  • When you are hampered by aches and pains, think of Him falling under the weight of the cross.
  • When you are suffering from some life-threatening disease, think of Him on the cross, gasping for each breath as he feels the agony of the nails against his bones and flesh.
  • When it seems that God has hidden His face from you for a little while, think of Jesus crying out “My God, my God, why hast thou forsaken me!”

This is why he wears his wounds in his hands, that he may show that he sympathises with everything that you go through. If by faith you have been born again, you will never ever face this life alone. You will never ever be forsaken. The risen Son of God dwells in you. He is your Elder Brother. He is your comforter. He is your King. He is your High Priest!

Jesus Christ wears His wounds to show us that suffering is an honorable thing.

  • To suffer for Christ is glory. Men will say, “It is glorious to make others suffer.”
  • It is glorious to be trodden on, glorious to be crushed, glorious to suffer.

This is hard to learn. But we see it in our glorified Lord. His wounds are his glory, and his sufferings are part of the drapery of his regal robe. The only degree that God gives to his people is the degree of “Masters in tribulation.” If you would be one of God’s nobles you must be knighted. Men are knighted with a blow of the sword. The Lord knights us with the sword of affliction; and when we fight hard in many a battle, he makes us princes of the kingdom of heaven. We are dukes and lords in the kingdom of God, not through honor of man, but through dishonor of man, not through joy, but through suffering, and grief, and agony, and death. (with thanks to Spurgeon)

The Jewels of a Christian are our afflictions!

  • Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. 2 Thessalonians 1:4
  • that no one be moved by these afflictions. For you yourselves know that we are destined for this. 1 Thessalonians 3:3

The Crown of a Christian is to share in love the afflictions of those around you. The challenge before us has been to Love our Neighbor. And to Love our Neighbors, we must be willing to take up their afflictions and sufferings as our own!

We do not close our eyes and pass them by!

We get close enough to look them in the eye and say Jesus Loves You! I will help you in the name of Jesus Christ, the one who gave His life for me when I was afflicted!

Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, Colossians 1:24

Becoming a Good Samaritan simply involves getting close enough to people to see their hurts, their pains, their afflictions, their struggles. Then you make those struggles your own in the name of Jesus Christ!

Jesus was afflicted on my behalf. When I abandoned God, He was there for me!

There are thousands of people in our neighborhood who are struggling under the weight of their sin, that are blinded, that are bruised and broken, that are imprisoned by their own selfishness and rebellion from God.

Do we forsake them. Do we abandon them? Do we say a prayer for them and walk on?

Did Jesus do that for you? Did He simply say God bless you and walk on by?

No! No! He looked into the deepest blackest crevices of your sinful heart and said “I Love you!” I willingly gave my back to the Roman soldiers on your behalf. I willingly laid my hands and feet upon the cross for you! I gave my life for you!

Who will you pass by today that inwardly is bruises, inwardly held captive, inwardly is lost and feeling abandoned?

Will you get close enough to se their needs? Will you get close enough to share their afflictions? Will you get close enough to show them the scars of Jesus Christ!

Please remember that the Good Samaritan did not view the man by the side of the road as a project; he viewed him as a son of God in need of help. The relationship was key in that situation, and I pray that it remains key for us today.

I read the story of a father whose young son was killed in a tragic accident. In grief and enormous anger, he visited his pastor and poured out his heart. He said, “Where was God when my son died?” The pastor paused for a moment, and with great wisdom replied, “The same place he was when his Son died.”

This cry from the cross is for all the lonely people of the world. It is for the abandoned child … the widow… the divorcee struggling to make ends meet … the mother standing over the bed of her suffering daughter … the father out of work … the parents left alone … the prisoner in his cell … the aged who languish in convalescent homes … wives abandoned by their husbands … singles who celebrate their birthdays alone.

This is the word from the cross for you. No one has ever been as alone as Jesus was. You will never be forsaken as he was. No cry of your pain can exceed the cry of his pain when God turned his back and looked the other way.

  • He was forsaken that you might never be forsaken.
  • He was abandoned that you might never be abandoned.
  • He was deserted that you might never be deserted.
  • He was forgotten that you might never be forgotten.

Are you determined to continue to be a Good Samaritan? Then allow the crown of Christ’s sufferings to puncture the bubble wrap which insulates your life from the forsaken people all around you. Jesus himself became forsaken that they could hear the Good News! Jesus Saves!

Then seek out the forsaken, the captive, the downtrodden. The message of Jesus is for them. That is the message that brought you to new life, for you once were forsaken!

Now, go and walk as the Son of God!

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Paul Harvey told about a 3-year-old boy who went to the grocery store with his mother. Before they entered the grocery store she said to him, “Now you’re not going to get any chocolate chip cookies, so don’t even ask.” She put him up in the cart & he sat in the little child’s seat while she wheeled down the aisles. He was doing just fine until they came to the cookie section. He saw the chocolate chip cookies & he stood up in the seat & said, “Mom, can I have some chocolate chip cookies?” She said, “I told you not even to ask. You’re not going to get any at all.” So he sat back down.

They continued down the aisles, but in their search for certain items they ended up back in the cookie aisle. “Mom, can I please have some chocolate chip cookies?” She said, “I told you that you can’t have any. Now sit down & be quiet.”

Finally, they were approaching the checkout lane. The little boy sensed that this may be his last chance. So just before they got to the line, he stood up on the seat of the cart & shouted in his loudest voice, “In the name of Jesus, may I have some chocolate chip cookies?” And everybody round about just laughed. Some even applauded.

And, according to Paul Harvey, due to the generosity of the other shoppers, the little boy & his mother left with 23 boxes of chocolate chip cookies.

In this note, we are going to discover all the boxes of chocolate chip cookies God gives us through His Son, Jesus Christ!

Let’s read Romans 5:1-11 in the Phillips translation, and perhaps we can get a glimpse of all we have through Jesus Christ:

“Since then it is by faith that we are justified, let us grasp the fact that we have peace with God through our Lord Jesus Christ. Through him we have confidently entered into this new relationship of grace, and here we take our stand, in happy certainty of the glorious things he has for us in the future. This doesn’t mean, of course, that we have only a hope of future joys – we can be full of joy here and now even in our trials and troubles. Taken in the right spirit these very things will give us patient endurance; this in turn will develop a mature character, and a character of this sort produces a steady hope, a hope that will never disappoint us. Already we have some experience of the love of God flooding through our hearts by the Holy Spirit given to us. And we can see that it was while we were powerless to help ourselves that Christ died for sinful men. In human experience it is a rare thing for one man to give his life for another, even if the latter be a good man, though there have been a few who have had the courage to do it. Yet the proof of God’s amazing love is this: that it was while we were sinners that Christ died for us. Moreover, if he did that for us while we were sinners, now that we are men justified by the shedding of his blood, what reason have we to fear the wrath of God? If, while we were his enemies, Christ reconciled us to God by dying for us, surely now that we are reconciled we may be perfectly certain of our salvation through his living in us. Nor, I am sure, is this a matter of bare salvation – we may hold our heads high in the light of God’s love because of the reconciliation which Christ has made.

Don’t Overlook the Excitement of Paul. The New Living Translation reveals it in verse 11:

“So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God.”

We have a WONDERFUL NEW RELATIONSHIP with God through Jesus!

Martin Luther wrote…In the whole Bible there is hardly another chapter which can equal this triumphant text!

W E Vine observes that the fifth chapter shows what we have THROUGH CHRIST, while the sixth shows us what we are IN CHRIST. “THROUGH CHRIST” is the keynote of chapter five. Chapter 5 unfolds the subjects of the effects of the death and resurrection of Christ…(as Paul so richly described in Romans 3:21-25). (Vine, W. Collected writings of W. E. Vine. Nashville: Thomas Nelson

Romans is a book of supernatural logic which is knitted together with a fine thread of “therefore’s” (term of conclusion)…

  • Therefore of giving over – Ro 1:24
  • Therefore of condemnation Ro 3:20
  • Therefore of justification – Ro 5:1
  • Therefore of no condemnation – Ro 8:1
  • Therefore of dedication – Ro 12:1

Paul reveals the main thrust of Romans in chapter 1, verses 16-17: “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

The gospel of Jesus Christ is the means of our DAILY salvation, whereby the righteousness of God becomes our righteousness!

The Power of God is on Display

Paul began Romans with the Power of God on display, the power to bring sinful man into a right and righteous relationship with God! Romans 5 reveals that this is all TROUGH Jesus Christ and how marvelous the benefits of that Right Relationship are! The result of Chapter 5 is that God now puts His Children of Faith on Display!

The word “therefore” reaches back to the contents of chapter four — therefore being justified (made righteous-the righteousness of God), not by works (1-8), not by rituals (9-12), not by obedience to the law (13-25), but by faith (our belief in the truth of God), we have peace. Your works, your rituals, even your following the law will never bring peace to your heart and soul.

All that follows from the 5th chapter, 1st verse to the end of the 8th chapter describes the fruit or results of justification, the inheritance of those who are justified. Having been justified by faith, that which Paul now discusses, chapters 6, 7 and 8, shall be true of us.

We must fully understand and envision what Christ has done for us if we are to live the Christian life that Paul will detail in Romans 6,7 and 8!

THEREFORE (Through Faith in Jesus Christ):

I. The Reality of Justification by Faith

To begin with, Paul sees justification as an accomplished work, “Therefore being justified,” or “since we are justified.” Justification is not hypothetical, not just a vague possibility, but a present reality for him who trusts in JESUS CHRIST. Justification is:

1. A legal declaration of righteousness. It isn’t that a sinner is merely made to ‘feel’ righteous in a subjective way. Rather, God “declares” the sinner to be objectively righteous in a forensic or judicial sense — regardless of his or her feelings.

2. A genuine righteousness.

  • God doesn’t simply decide to overlook the sinner’s sinfulness and “pretend” that he or she is righteous when that really isn’t the case;
  • He doesn’t simply “cover up” the sinner with the righteousness of Jesus in such a way as to conceal his or her real condition of sinfulness from His eyes — as though simply covering him or her with a “righteousness” coating.
  • When God justifies a sinner, He declares that sinner to be made really, genuinely, completely righteous, because that sinner is “in Christ.”

3. An imputation of righteousness.

  • To “impute” something means to ‘attribute’ it or ‘credit’ it to something or someone else.
  • If, for example, I had a ‘zero’ balance in my checking account, I would draw some money out of my savings account and have it “imputed” or “credited” or “attributed” to my checking account.
  • The only way that the checking account could have cash value is if it is “imputed” into it from another account.
  • When God justifies a sinner, he or she is not made “righteous” on the basis of anything that they do — nor on the basis of anything God enables them to do.
  • God completely “imputes” genuine righteousness to them — “attributing” it to them, or “crediting” it to their account.

4. A righteousness through faith as opposed to works.

  • Sinners are not “justified” on the basis of their faith — or on the basis of any other work they could do, for that matter.
  • They’re declared righteous before God on the basis of two things: that their sins were placed onto Jesus when He died on the cross; and that His perfect obedience and righteousness imputed to them — He became sin for them (and died in their place); and they became the righteousness of God in Him.
  • Faith isn’t the cause of justification;
  • Faith is the means by which the sinner comes into possession of that imputed righteousness.

As it says of Abraham in Gen. 15:6, when God made the promise to him that, even though he was childless, he would one day have as many children as the stars in heaven, “Then he believed the LORD; and He reckoned it to him as righteousness

Paul reinforces the proof of justification with three strong propositions:

  • Verse 6, “For when we were yet without strength, in due time Christ died for the ungodly.”
  • Verse 8, “while we were yet sinners, Christ died for us.”
  • Verse 10, “When we were enemies, we were reconciled to God by the death of his Son.”

II. The Results of Justification by Faith

1.  Peace with God

Romans 5:1 (KJV) Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

A sign in front of a church said, “If life is a puzzle, look here for the missing peace” and spelled that last word p-e-a-c-e!

“It means to be in a relationship w/God in which all hostility caused by sin has been removed!”(Shepherds Notes, p 33)

ἔχωμεν- let us have (Word Studies)= let us grasp the fact that we have peace with God through our Lord Jesus Christ.

Peace (eirene from verb eiro = to join or bind together that which has been separated) literally pictures the binding or joining together again of that which had been separated or divided and thus setting at one again, a meaning convey by the common expression of one “having it all together”.

  • “For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace” (Ephes. 2:14-15).
  • “And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven” (Col. 1:20).
  • harmonized relationship between God and man (Vine’s).

D L Moody..A great many people are trying to make peace, but that has already been done. God has not left it for us to do; all we have to do is to enter into it

2.  Continuous Access to God’s Grace (place of privilege)

Romans 5:2a (KJV) By whom also we have access by faith into this grace wherein we stand…

It is only through Christ that we have access into this grace. The word “access” (prosagōgēn) means to bring to, to move to, to introduce, to present. The thought is that of being in a royal court and being presented and introduced to the King of kings. Jesus Christ is the One who throws open the door into God’s presence. He is the One who presents us to God, the Sovereign Majesty of the universe. POSB

It can refer to one’s “introduction” into a relationship or it can refer to “ongoing access” in an existing relationship. Paul’s use of the same term in Ephesians 2:18; 3:12 seems to suggest that what is in view in Romans 5:2 is continued access to God, and not so much on the initial introduction into the relationship.

A. Wonderful Grace

He hasn’t merely reconciled us to Himself and then left it up to us to keep ourselves in that state. He has placed us “in Christ”; and in Him, we have been made “the righteousness of God” And being in that state of righteousness, it’s only by His grace that we stay that way!

B. Continuous Access

  • Through Jesus Christ His Son, we “have obtained (place of continuous access to God).
  • We are not left to ourselves to keep from wandering in and out of God’s favor all the time. We’ve been introduced to a state of favor before Him through Christ; and in Christ, it’s in this state of favor that, by being in Christ, we forever “stand”!
  • Paul wrote to the Galatian church about this very issue.
    • The Christians in Galatia were fearful that, even though they were brought into God’s favor by His grace, they needed to keep the old Jewish ceremonies of the Old Testament in order to stay in God’s favor.
    • Paul wrote to them very strongly and urged them not to place themselves under those rules and ceremonies.
    • “Are you so foolish?”, he asked them; “Having begun by the Spirit, are you now being perfected by the flesh?” (Gal. 3:3).
    • “It was for freedom that Christ set you free,” he reminded them; “therefore keep standing firm and do not be subject again to a yoke of slavery” (5:1).

3.  Hope of the Glory of God

Romans 5:2b (KJV) …and rejoice in hope of the glory of God.

We have a Whole New Outlook.

We now share together with Christ in His glory. We know that when He appears, we will be like Him, because we will see Him just as He is” (1 John 3:2).That prospect comes from being “in Christ”. Jesus Himself prayed to the Father, “The glory which You have given Me I have given to them, that they may be one, just as we are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me” (John 17:22-23). It’s not called a “hope” because we merely hope it will happen. Paul’s meaning is that it’s a “hope” in the sense of a certain expectation;

Romans 8:29-30, “whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.”

Those whom God has justified will also be glorified!

I heard about an old, saintly Christian gentleman who said, “I may not be much to look at right now; but one day, I’m goin’ on parade!!”

4.  Rejoicing in Trials

Romans 5:3-5a (KJV) 3 And not only so, but we glory in tribulations also: knowing that tribulation(thilipsis-pressure) worketh patience(endurance, constancy); 4 And patience, experience(dokimos-approved); and experience, hope: 5 And hope(elpis-anticipate with confidence) maketh not ashamed…

Tribulation = word that means to “squeeze” or “press” something; Picture of pressing circumstances or distressing hardships. “It describes distress that is brought on by outward circumstances.” Look at the way God uses the “pressure times” in the life of someone that He has declared “righteous” before Him.

A. Tribulations produce “perseverance” or “patient endurance”.

  • Endurance-constancy
  • They produce the quality of learning to trust in God and wait upon Him, relying upon His strength in the knowledge that He has nothing in mind for us but our good.
  • The capacity to endure calmly, confidently, & w/o complaint.” (J. Sidlow Baxter, Awake My Heart, p. 180)
  • Tribulation is a thorny tree, but it yields sweet fruit.
  • A guitar string only fulfills its purpose when it is removed from its old package, stretched as tight as it will go, & then plucked!
  • When a storm comes at sea, a ship turns to face the tempest. If the vessel allows the storm to hit its side, it will capsize. If it turns its back to the storm, the storm will drive it wherever the wind blows. Only in facing the storm is the ship safe.

God is not punishing us.

  • All our punishment has already gone onto Christ, and He took our punishment for us.
  • And what’s more, His righteousness before God was placed to our account.
  • What a difference between the man who crosses the finish line and the one who drops out of the race ten yards from the tape, between the fighter who fights until the bell rings and the one who throws in the towel

We are Justified with God, so there’s nothing left to think about our troubles and trials but as things that our sovereign God permits to come upon us in order to make us grow into the glorious image of Christ that He has predestined us “in Him” to be.

B. Perseverance produces “proven character.” (Reveals what we really are inside.)

  • Dokimos-approved coinage, approved soldier

The difficult times of life don’t make us into anything different — they just show us to be what we really are. If someone comes out of their trials a bitter person, it’s because, deep within, they were already bitter in the first place — and the circumstance simply proved their true character. If someone comes out of their trials with a sense of confidence in God, giving praise to Him for what He has done, it’s because God developed perseverance in them through the exercise of their faith in Him — and the circumstance simply proved their true character.

C. Proven character produces “hope”.

  • Confident Anticipation that it will be worth it all!
  • This “hope” is the praise we’ll receive from Jesus for having been faithful to Him — even while undergoing a time of trial; His “Well done!”
  • This is a hope that “does not disappoint”, as it says in verse 5, “because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.”
  • It’s a hope that already has a guarantee of victory to it because He already loves us! All this, because He has declared us righteous in Christ!!
    • The present in no way jeopardizes the future (5:5).
    • Paul’s emphasis here is that in light of justification and the indwelling Spirit, God can actually use our difficult experiences in life to work a deeper hope in us—i.e., a deeper longing for him and desire to experience him.

5.  Confidence in God’s Love for us

Romans 5:5b-8 (KJV) 5 … the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

A.God Loves us the Same as His Son

“O righteous Father, although the world has not known You, yet I have known You; and these have known that you sent Me; and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them” (17:25-26).

In fact, Jesus even prayed that the extent of God’s great love for us would become clearly known; “… that the world may know,” He prayed, “that You sent Me, and loved them, even as You have loved Me” (John 17:23).
How can we help but gasp when we read that — that the Father loves us as much as He loves His own Son Jesus!!

Billy Graham said: “When we preach atonement, it is atonement planned by love, provided by love, given by love, finished by love, necessitated because of love. – When we preach the resurrection of Christ, we are preaching the miracle of love. When we preach the return of Christ, we are preaching the fulfillment of love.”

B. The Love of God is the Hope of the Weak and Powerless

Hope always burns brightly in those whose character has been developed through overcoming trials.

  • Paul is not talking about the objective love of God shown to us in the cross (3:25; 5:8), but rather the subjective apprehension (i.e., in our hearts) of God’s love. For Paul this is primarily an emotional experience with a force greater than the doubt inflicted through trials (cf. Phil 4:6-7).
  • Hope is not the tuition we pay as we enroll in the school of adversity. Rather, it is the diploma awarded to those who by the grace of God do well on the tests.

Priest and poet George Herbert wrote in The Temple (1593-1633), “He who lives in hope dances without music.”

How do we experience this great love as displayed by Jesus? We experience it as the Holy Spirit makes it known in our hearts. He literally “shed’ the love of God into our lives. As we place our faith in the blood of Jesus, the Love of God flows into our hearts and lives.!

  • There is a saying among Italian sculptors, who often miss the chisel and hit their own hands with the hammer: “When the blood flows out, the mastery enters.”
  • It was so with Jesus. It was his death on Calvary that made him the master of our souls. “There is power in the blood.”

6.  A Living Salvation

Romans 5:9-10 (KJV) 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

A. Saved by His Life: we will also be completely saved from sin and death by Christ’s resurrection life and our union with him

Salvation is not a one time thing that happens by our faith in a past action. Salvation is an ongoing process which is undertaken by our LIVING SAVIOR! His live becomes our life! His righteousness becomes our righteousness! Our Salvation will be consummated when our physical bodies are resurrected! Then we can truly say, “O death, where is your sting?”

If He so loved us when we were still sinners — which is the far greater thing; then now that we’ve been declared righteous by Him out of His love for us, He will surely spare us from His wrath against sin — which is the lessor thing. Just as God is gracious and ready to forgive, He is also just and is fully prepared to pour out His wrath on sinners that will not receive His merciful offer, but who continue to defiantly rebel against Him.

B. There Will be A Judgment

He declares His own character to Moses in this way: “The LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty upunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations” (Exodus 34:6-7).

This gives us cause to stop and remember that while He is always and ever ready to forgive any sinner that cries out to Him, “God, be merciful to me, the sinner!”; He still remains a holy God and will not put up with sin. To those who will not turn from their sins and receive His gracious offer of “justification by faith”, there remains this warning of His wrath.

7.  Friendship with God

Romans 5:11 (KJV) And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

A. Our New Life in our Living Savior allows us to offer praise to God

“But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for once you were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy” (1 Peter 2:9-10).

B. Our New Life in our Living Savior allows us to Rejoice in our Relationship with God

Revelation 7:15-17; “… they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. They will hunger no longer, nor thirst anymore; nor will the sun beat down on them, nor any heat; for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes.”

C. Our New Life in our Living Savior allows us to enjoy the experience of ever-satisfying, ever-thrilling, ever-expanding fellowship with Him for all eternity.

  • John 10:10 (ESV) The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
  • John 17:3 (ESV) And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.
  • John 15:14-15 (ESV) 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

The Three Phases of Redemption

In these short eleven verses, Paul gives us the three phases of our redemption:

1. Justification, (freedom from guilt, imputation of righteousness);
2. Sanctification, the operation of righteousness and grace received when justified, which results in Christian growth
3. Glorification – the resurrection of our glorified body to dwell with God for all eternity

  • Justification, the beginning of the Christian experience;
  • Sanctification, the development of the Christian experience;
  • Glorification, the consummation of the Christian experience.

The Pit and the Pendulum

Edgar Allen Poe wrote a horrifying story set in a dungeon during the Spanish Inquisition.He takes us beneath a castle into a horrible dark, rat-infested dungeon. There we find an unnamed man who has been tried and found guilty.The stench of death and human feces is overpowering. He can hear tha rats scampering all around him. He tries to search the dungeon to see if there is a way of escape, but it’s too dark. He stumbles around and nearly falls into a huge pit in the center of the cell. He is knocked unconscious. When he wakes up, he realizes that he is strapped into a torture device that houses a swinging, razor-sharp pendulum. The pendulum gradually lowers closer and closer to his heart. The man goes mad as he watches the pendulum grow near.

He uses his free hand to wipe the remains of his last meal onto the strap that sits between his body and the pendulum. This attracts the rats, and they chew through the strap, freeing him. As soon as he stands, the pendulum is raised and the iron walls— which have been heated to a dangerous level—close in on him. The hero is forced closer to the pit’s opening. Just before he falls, General Lasalle’s French army arrives and rescues him.

Our enemy Satan has thrown mankind into a dark miserable dungeon of sin. He makes us godless, senseless, faithless, heartless, ruthless, worthless and powerless. He binds us with our sins, he tortures us, and he is constantly pushing us into the pit of his Hell.

We are absolutely powerless to escape, to try to save ourselves. The walls are closing in, and all seems lost,

“When we were utterly helpless, Christ came at just the right time and died for us sinners. For… God showed his great love for us by sending Christ to die for us while we were still sinners…Romans 5:6-8 (NLT)

God has given us so much, so that we can have so much!

III. The Life of Jesus is our Salvation

1 John 5:11-12 “And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.”

Because He Lives and through our faith in Him, we know we have:

  1. Peace with God
  2. Continuous Access to God’s Grace
  3. Hope of the Glory of God
  4. Rejoicing in Trials
  5. Confidence in God’s Love for us.
  6. A Living Salvation
  7. Friendship with God

Are you content to hear the swooshing of the pendulum blade as it inches closer and closer to your heart? Do you enjoy the rats of sin? Do you enjoy the stench of death and decay? God wants you to enjoy Him, to enjoy His Love, His peace, His grace, His friendship. And it is all freely given to you through His Son, Jesus Christ! It is all yours by believing in God’s Word! Believe God, and it will be counted to you as Righteousness!


Miss Armstrong was feeling especially frustrated by the attitudes of her fourth grade class. She felt that they simply thought they were too dumb to learn. SO she thought she would try something different. As she stood at the front of the class, she asked for everyone who thought they were dumb to simply stand up. There was an awkward pause for several moments, and finally little Johnny stood up.

Miss Armstrong asked him if he thought he was dumb.

Little Johnny said “Why, no ma’am.” “I just didn’t want you to be the only dumb person in class.”

None of us would admit we are dumb, but most of us would admit we are sinners. That’s because we are bothered by our sins. They seem to be ever before us. In Romans 3:21-26 and we saw how Jesus Christ revealed the righteousness of God to mankind. He not only revealed it, he made it available as a free gift to all who believe in Him. He did so by three distinct but interconnected things: Jesus was our Propitiation, He is our Redeemer, and as a result, God is our Justifier.

Justify means that God did not merely ignore our sins, He declares we are Righteous, like Him, as if we had never sinned. In order for God to be able to justify us, something had to be done with our sins. Romans 1-5:11 explore all that God has done to deal with our sins. Romans 5:13-8:37 explores how God deals with our sin nature.

It is because in the first section of Romans, it is a question of the sins I have committed before God, which are many and can be enumerated, whereas in the second it is a question of sin as a principle working in me. The first 4 1/2 chapters of Romans deal with our sins and the Salvation we have in Christ. The next 3 1/2 chapters deal with the Law of Sin and how we have Sanctification through Christ.

No matter how many sins I commit, it is always the one sin principle that leads to them. I need forgiveness for my sins, but I need also deliverance from the power of sin. Sins touch my conscience, the principle of sin affects my living. I may receive forgiveness for all my sins, but because of my propensity to sin, I still have no peace of mind.

When the light of God’s Word first shone into my heart, my cry was for forgiveness, for I realized I had committed sins before Him. Once I have been forgiven and born again I make a new discovery, the discovery of a principle or law of sin that drives me to keep sinning, even though I am a new creation. I realize there is something wrong within me. I have an inward inclination to sin, to put myself first, to lean on my own understanding. I still have this nature that desires to sin.

I may seek and receive forgiveness, but then I sin once more. So life goes on in a vicious circle of sinning and being forgiven and then sinning again. I appreciate the blessed fact of God’s forgiveness, but I want something more than that: I want deliverance. I need forgiveness for what I have done, but I need also deliverance from what I am.

The next few weeks we will discover together the means of deliverance, but today we must lay the foundation for that deliverance, and then continue the foundation next week. We need to wrap our hearts around the significance of two things which are found prominently in Romans 4 and 5. The most important truth we must learn this morning is the truth about the Blood of Jesus Christ.

Romans 3:25-26 (KJV) Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Romans 3:25-26 (Phillips NT) God has appointed him as the means of propitiation, a propitiation accomplished by the shedding of his blood, to be received and made effective in ourselves by faith. God has done this to demonstrate his righteousness both by the wiping out of the sins of the past (the time when he withheld his hand), and by showing in the present time that he is a just God and that he justifies every man who has faith in Jesus Christ.

The Power of the Blood is that it allows God to be both Just and our Justifier

God is both Just and the Justifier. (δίκαιον καὶ δικαιοῦντα)

Just= díkaios; fem. dikaía, neut. díkaion, adj. from díkē  right, just. Righteous, just. Used in the neut. tó díkaion, that which is right, conformable to right, pertaining to right, that which is just.CWSD.

Justifier= dikaióō in the act. voice means to recognize, to set forth as righteous, to declare righteous, to justify as a judicial act.

Only God can justify a sinful man. Only God can declare we are righteous. And the Blood of Jesus allows Him to do just that! But how often do we try to justify ourselves?

This is clear from Luke 10:25 in which a lawyer who came to Jesus asked Him how he could inherit eternal life. “Willing to justify himself” (But he, desiring to justify himself, said to Jesus, “And who is my neighbor?”( Luke 10:29)  The Pharisees to whom the Lord said in Luke 16:15, “Ye are they which justify yourselves before men,” i.e., you have set yourselves forth as righteous, as if there is nothing wrong with you if you were to stand in a court of justice.

No matter what efforts you take to try to justify yourself, God says it is not enough. Only just God has the power to declare you righteous. And only the Blood of Jesus has the Power to allow Righteous God to declare us righteous.

The meaning of that phrase is God righteous and making believers righteous. It is of the essence of divine righteousness to bring men into perfect harmony with Himself. Paul’s object is not to show how God is vindicated, but how man is made right with the righteous God. (Wuest)

God being righteous can look at sinful man and declare him as righteous as He is! And He can still be righteous! In fact He does it because of His righteousness! Now this to me is an impossible task, and worthy of our examination! I wonder “how can this be?”

Consider the heavy indictment against you and me:

  • ‘There is none righteous, no, not one; there is none who understands; there is none who seeks after God. They have all gone out of the way; they have together become unprofitable; there is none who does good, no, not one’ (Psalms 14:1-3; 53:1-3; Ecclesiastes 7:20).
  • ‘Their throat is an open tomb; with their tongues they have practiced deceit’ (Psalm 5:9);
  • ‘the poison of asps is under their lips’ (Psalm 140:3),
  • ‘whose mouth is full of cursing and bitterness’ (Psalm 10:7).
  • ‘Their feet are swift to shed blood; destruction and misery are in their ways; and the way of peace they have not known’ (Isaiah 59:7,8).
  • ‘There is no fear of God before their eyes’ (Psalm 36:1).

The NEED of the Blood of Christ

whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness… Romans 3:25 (ESV)

A.  God put Christ forward

God is the One who “set forth” (proetheto) Christ to be the propitiation for man’s sins. God purposed to “set forth” Christ: God determined, resolved, ordained Christ to be the propitiation or the sacrifice for man’s sins. God set Christ “before” (pro) the world as the propitiation for the world’s sins. The pro in the Greek word proetheto indicates this fact.

  1. God set Christ before Himself,
  2. God set Christ publicly before the world
  3. God set Christ before Satan.

This setting forth revealed Christ as the propitiation for the sins of mankind, the propitiation that satisfied the righteousness of God, and rebuked the accusations of Satan.

B. It is Christ Himself who is the propitiation for man’s sins.

It is not His teachings, power, example, or life that make Christ the propitiation. It is the blood of Christ that God accepts as…

  1. the sacrifice for our sins.
  2. the covering for our sins.
  3. the satisfaction for our sins.
  4. the payment for the penalty of our sins.
  5. the appeasement of His wrath against sin.

C.  Sin is Lawlessness

Romans 1-3 sets forth the sins of mankind, the lawlessness of mankind. Mankind is bedeviled by the disease of lawlessness and sins. Not only is God’s wrath upon man because of his sins, but man’s conscience accuses him, and to top it off Satan himself is man’s accuser.

1.  Hamartia Is Anomia

Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 1 John 3:4 (ESV)

  • For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. Romans 2:12 (ESV)
  • What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, Romans 3:9 (ESV)
  • for all have sinned and fall short of the glory of God, Romans 3:23 (ESV)

2.  Lawlessness afflicts our conscience:

They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them Romans 2:15 (ESV)

By implication, therefore, anomía is sin, iniquity, unrighteousness He who works or does iniquity (anomían) is a worker of iniquity, meaning a wicked, impious person, yet they can think they are being religious and holy, even pleasing to God:

  • (Speaking to Pharisees) So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. Matthew 23:28 (ESV)
  • And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ Matthew 7:23 (ESV)
  • And because lawlessness will be increased, the love of many will grow cold. Matthew 24:12 (ESV)
  • Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? 2 Corinthians 6:14 (ESV)
  • who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. Titus 2:14 (ESV)
  • The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. Matthew 13:41-42 (ESV)

3.  The Cure for Anomia

“Blessed Are Those Whose Lawless Deeds Have Been Forgiven, And Whose Sins Have Been Covered. “Blessed Is The Man Whose Sin The Lord Will Not Take Into Account.” Romans 4:7-8 (Nasb)

D.   The Blood of Christ Alone Deals with our Sins

  • There is only one thing in this world powerful enough to deal with the sin and lawlessness that we are diseased with!
  • The blood can only be powerful for us if it is powerful for God!

The Blood and the Satisfaction of God

The Blood Is Primarily For God

A.  The Blood is for atonement – Deals with our standing before God.

We need forgiveness for the sins we have committed,for the wrath of God hangs upon us because of our lawlessness. John 3:36 (ESV) Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

We are forgiven, not because God overlooks what we have done but because He sees the Blood. What we need the Holy Spirit to reveal to us is how God sees the Blood of His Son. If I am to appreciate fully the value of the Blood of Christ, I must understand God’s valuation of it.

1.  The Blood is first of all God-ward

Throughout the Old and New Testaments the word ‘blood’ is used in connection with the idea of atonement, over a hundred times, and throughout it is for God. In Leviticus 16 we find that on the Day of Atonement the blood was taken from the sin offering and brought into the Most Holy Place and there sprinkled before the Lord seven times. On that day the sin offering was offered publicly in the court of the tabernacle. Everything was there in full view and could be seen by all. But the Lord commanded that no man should enter the tabernacle itself except the high priest. It was he alone who took the blood and, going into the Most Holy Place, sprinkled it there to make atonement before the Lord.

The high priest was a type of the Lord Jesus in His redemptive work

Hebrews 9:11-12 (ESV) But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent ( not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption

The High Priest/Jesus was the one who did the work. None but he could even draw near to enter in. There the only thing the High Priest did was present the blood of the sacrifice to the unseen God. If God was satisfied with the sacrifice, the Priest lived. If not, he died.

2. The Blood is therefore in the first place for God.

Exodus 12:13 describes the shedding of the blood of the Passover lamb in Egypt for Israel’s redemption. The blood was put on the lintel and on the door-posts, whereas the meat, the flesh of the lamb, was eaten inside the house; God said: “When I see the blood, I will pass over you”

3.  The Blood Satisfies the Righteous Demands of God

It is God’s holiness, God’s righteousness, which demands that a sinless life should be given for man. The sacrifice had to come from that which met God’s strict demands. There is life in the Blood, and that Blood has to be poured out for me, for my sins. God is the One who requires it to be so. God is the One who demands that the Blood be presented, in order to satisfy His own righteousness, and it is He who says: When I see the blood’, I will pass over you.’ The Blood of Christ wholly satisfies God.

B.  We Must See the Value God places on the Blood of Christ

Once we are exposed to the Law of God, and grow in our knowledge of HIs Word, our awakened conscience may have become super sensitive, and this can constitute a real problem to us. The sense of sin and guilt can become so great, so terrible, as almost to cripple us by causing us to lose sight of the true effectiveness of the Blood. At times our sins are so real, and some particular sin may trouble us so many times, that we come to the point where to us our sins loom larger than the Blood of Christ. We try to feel forgiven! It does not work that way! We must accept God’s valuation of the blood by faith! You can’t feel forgiven, you can’t cry yourself forgiven.

We must see God’s valuation of the Blood

1.  Have Faith in God’s Word.

We have to believe that the Blood is precious to God because He says it is so! The Truth will set you free! Only as you learn to walk in the truth that the Blood means you are Righteous and Justified, will you be set free from the guilt of your sins!

2.  His Satisfaction with the Blood means the Just can be our Justifier

To God, the blood means we have been redeemed, our sins have been blotted out, and because there is no more need for His wrath. He can righteously declare that we too are righteous. The blood enables the just to be the justifier!

(knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. 1 Peter 1:18-19 (ESV)

Know that God is Satisfied for He alone is Just!  If God can accept the Blood as a payment for our sins and as the price of our redemption, then we can rest assured that the debt has been paid. If God is satisfied with the Blood, then the Blood must be acceptable. Only God has the right to say that the Blood is acceptable in His eyes and has fully satisfied Him.

The Blood And The Believer’s Access

The Blood has satisfied God; it must satisfy us also.

A. The Blood is Man-ward in the cleansing of our conscience.

1.  The Blood is the Foundation of our New Covenant

1 Corinthians 11:25 (ESV) In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

Ephesians 1:7 (ESV) In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

Ephesians 2:13 (ESV) But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Colossians 1:20 (ESV) and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

As Justified, we are “born again”, and God himself lives in us. We are “new creations” not merely improved versions.  The Blood is the “sign” of our new relationship.

Exodus 12:13 (ESV) The blood shall be a sign (mark, as when Cain received a mark upon his forehead, also a beacon, standard) for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.

We are Redeemed from sin, We are forgiven for our sins, We are brought near to God, We are reconciled to God-all because of the Blood of Jesus Christ.

None of this would be possible if the Blood did not satisfy God’s Righteousness.

B.  The Blood is the Means of our Access to God.

We know that the Blood is the means of our forgiveness, but if we do not really see the value of the Blood, we will have difficulty approaching God. The reason is our ongoing sinfulness. God has a means of dealing with our sin nature as we will learn, but until that is done, our conscience will continue to accuse us and keep us from the sweet Joy of realizing how near we are to God’s presence. In fact, if we don’t understand the true power of Christ’s blood, we will live out our Christian lives as cold-hearted, fleshly-living, back-slidden children of God.

1.  The Blood is Sufficient to Cleanse our Conscience.

The blood of Christ is better than any drug that people take to “cope” with their failures! We are to have “hearts sprinkled from an evil conscience” (Hebrews 10:22).

Hebrews 9:11-14 (ESV) But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent ( not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

Hebrews 10:19-23 (ESV) Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful.

2.  Our sins cloud our Conscience and soul so that we believe there is a barrier between us and God.

3. The Barrier has been removed by the intervention of the Blood of Christ.

4.  Something new has been effected before God which has removed that barrier

5.  God has made that fact known to me in His Word.

6.  When that has been believed in and accepted, my conscience is at once cleared and my sense of guilt removed, and I have no more an evil conscience toward God.

Faith and a clear conscience are interdependent. Your sins will cloud your faith, your ability to see God. As soon as we find our conscience is uneasy our faith leaks away and immediately we find we cannot face God. In order therefore to keep going on with God we must know the value of the Blood. God keeps short accounts, and we are made nigh by the Blood every day, every hour and every minute. It never loses its efficacy as our ground of access if we will but lay hold upon it. When we enter the most Holy Place, on what ground dare we enter but by the Blood?

C.   Our Mistaken Approach to God

1.  The Wrong Basis for Approaching God

We Think it is up to us. ‘Today I have been a little more careful; today I have been doing a little better; this morning I have been reading the Word of God in a richer way, so today I can pray better!’ ‘Today I have had a little difficulty with the family; I began the day feeling very gloomy and moody; I am not feeling too good right now; it seems that there must be something wrong; therefore I cannot approach God.’

What is your basis of approach to God? Your Feelings or your Accomplishments? (which are up and down). The fact of the Blood of Jesus Christ, which alone satisfies God? (Which will never change). The Blood has never changed and never will.

2.  Your approach to God is always in boldness.

  • Ephesians 3:12 (ESV) in whom we have boldness and access with confidence through our faith in him.
  • Hebrews 10:19 (ESV) Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,

Boldness is yours through the Blood and never through your personal attainment. Whatever be your measure of attainment today or yesterday or the day before, as soon as you make a conscious move into the Most Holy Place, immediately you have to take your stand upon the safe and only ground of the shed Blood. Whether you have had a good day or a bad day, whether you have  consciously sinned or not, your basis of approach is always the same—the Blood of Christ. That is the ground upon which you may enter, and there is no other.

3.  Our Access to God has two phases, an initial and a progressive one.

Our standing with God was secured by the Blood, for we are “made nigh in the blood of Christ” (Eph. 2:13). Our ground of continual access is still by the Blood, for the apostle exhorts us: “Having therefore… boldness to enter into the holy place by the blood of Jesus… let us draw near” (Heb. 10:19,22). To begin with I was made nigh by the Blood, and to continue in that new relationship I come through the Blood every time.

We Must Be Satisfied with the Blood! It is there and that it is enough. We may be weak, but looking at our weakness will never make us strong. Trying to feel bad and doing penance will not help us to be even a little holier. There is nothing else that will clear our conscience and give us boldness before God. “Lord, I do not know fully what the value of the Blood is, but I know that the Blood has satisfied You; so the Blood is enough for me, and it is my only plea. I see now that whether I have really progressed, whether I have really attained to something or not, is not the point. Whenever I come before You, it is always on the ground of the precious Blood of Christ.”

D.   No conscience can ever be clear apart from the Blood.

“No more conscience of sins”: these are tremendous words of Hebrews 10:2. We are cleansed from every sin; and we may truly echo the words of Paul:“Blessed is the man to whom the Lord will not reckon sin” (Romans 4:8).

The Blood and Satan

A.  Satan is the accuser of the brethren

Revelation 12:10 (ESV) And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.

B.  Jesus Christ Confronts Satan “through his own blood” (Hebrews 9:12).

Hebrews 9:12 (ESV) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.

Jesus Intercedes for us: Romans 8:34 (ESV) Who is to condemn? Christ Jesus is the one who died—more than that, who was raised— who is at the right hand of God, who indeed is interceding for us.

Jesus is on Our Side!: Hebrews 7:25 (ESV) Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

C.   The Blood Puts God on the Side of Man against Satan.

The Fall brought something into man which gave Satan a footing within him, with the result that God was compelled to withdraw Himself. Man is now outside the garden—beyond reach of the glory of God (Romans 3:23)—because he is inwardly estranged from God. Because of what man has done, there is something in him which, until it is removed, renders God morally unable to defend him. But the Blood removes that barrier and restores man to God and God to man. Man is in favor now, and because God is on his side he can face Satan without fear.

D.  The Blood Cleanses from Every Sin

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (the blood of Jesus His Son keeps continually cleansing us from every sin.  1 John 1:7 (Wuest)

God is the light, and as we walk in the light with Him everything is exposed and open to that light, so that God can see it all—and yet the Blood is able to cleanse from every sin. What a cleansing! It is not that I have not a profound knowledge of myself, nor that God has not a perfect knowledge of me. It is not that I try to hide something nor that God tries to overlook something.  No, it is that He is in the light and I too am in the light, and that there the precious Blood cleanses me from every sin. The Blood is enough for that!

E.   There is No Sin that is Unforgivable

In our human weakness, we think some sins are so great as to be unforgivable. Our conscience, even Satan continues to accuse us.  God says every sin, big, little, becasue the Blood satisfies Him. Even though He sees them in His perfect light, He can forgive!

F.   What Ground of Accusation Does Satan Have?

Satan may accuse us before Him, but, “If God is for us, who is against us?” (Romans 8:31). God points him to the Blood of His dear Son. It is the answer against which Satan has no appeal. “Who shall lay anything to the charge of God’s elect? It is God that justifieth; who is he that shall condemn? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us” (Romans 8:33,34).

G.  We Give Satan Ground When We don’t Realize the Absolute Sufficiency of the Blood

“Christ having come a high priest… through his own blood, entered in once for all into the holy place, having obtained eternal redemption” (Hebrews 9:11,12).

He was Redeemer once. He has been High Priest and Advocate for nearly two thousand years. He stands there in the presence of God, and “he is the propitiation for our sins” (1 John 2:1,2). Hebrews 9:14: “How much more shall the blood of Christ…” They underline the sufficiency of His ministry. It is enough for God.

What then of our attitude to Satan? This is important, for he accuses us not only before God but in our own conscience also. ‘You have sinned, and you keep on sinning. You are weak, and God can have nothing more to do with you.’ This is his argument. And our temptation is to look within and in self-defense to try to find in ourselves, in our feelings or our behavior, some ground for believing that Satan is wrong.

Alternatively we are tempted to admit our helplessness and, going to the other extreme, to yield to depression and despair. Thus accusation becomes one of the greatest and most effective of Satan’s weapons. He points to our sins and seeks to charge us with them before God, and if we accept his accusations we go down immediately.

Now the reason why we so readily accept his accusations is that we are still hoping to have some righteousness of our own. The ground of our expectation is wrong. Satan has succeeded in making us look in the wrong direction. Look to the BLOOD!

Thereby he wins his point, rendering us ineffective. But if we have learned to put no confidence in the flesh, we shall not wonder if we sin, for the very nature of the flesh is to sin.

H.   God is well able to deal with our sins

God cannot deal with a man under accusation, because such a man is not trusting in the Blood. The Blood speaks in his favor, but he is listening instead to Satan. Christ is our Advocate but we, the accused, side with the accuser. We have not recognized that it is God alone that can answer the accuser, and that in the precious Blood He has already done so. Our salvation lies in looking away to the Lord Jesus and in seeing that the Blood of the Lamb has met the whole situation created by our sins and has answered it. That is the sure foundation on which we stand. Never should we try to answer Satan with our good conduct but always with the Blood. Oh, what an emancipation it would be if we saw more of the value of God’s eyes of the precious Blood of His dear Son!

Do You See the Value of the Blood this Morning? If you do, it will affect the way you think, the way you pray, the way you serve.

I once talked to a teenage girl who dad had an unusual way of disciplining her. She said he kept a stick handy. When she misbehaved to the point of needing discipline, he would get the stick. Her dad would tell her how much it hurt him for her to do wrong. He would then tell her that what she had done deserved to be punished. But he told her he couldn’t stand to punish her, so she would have to give him her punishment.

So he gave the stick to her and then tell her how many times she was to strike him.

I was concerned that that had left psychological scars on the little girl.

Knowing what I was thinking, she smiled, and with a quiver in her voice told me: “I couldn’t stand it when Daddy would make me hit him with the stick.”

He would turn to me with tears in his eyes and reach out his arms to hug me and let me know I was forgiven. I know he loves me. And I’ll never do anything to hurt him if I can help it.”


“The epistle to the Romans is the true masterpiece of the New Testament and the very purest gospel, which is well worth and deserving that a Christian man should not only learn it by heart, word for word, but also that he should daily deal with it as the daily bread of men’s souls. It can never be too much or too well read or studied, and the more it is handled the more precious it becomes, and the better it tastes” (Martin Luther).

Paul wrote this letter about 56 A. D. when he was in the city of Corinth, before his trip to Jerusalem. Written to a church he hoped to visit soon. Paul had not yet visited the church in Rome. He wanted to go there and he prayed that God would make this visit possible (Rom. 1:10-12; 15:23-24). This makes the letter to the Romans unique. Most of Paul’s other letters were written to churches where he had personally ministered. But here was a church (the church at Rome) where Paul had not been and where Paul had not taught.

So the Book of Romans was preparation for when Paul would arrive in Rome.

Here in the book of Romans Paul gives a doctrinal preview of the content of his teaching ministry. What Paul unfolds in these 16 chapters is nothing less than a doctrinal masterpiece.

  • What is being a Christian all about?
  • What are the central truths of Christianity?
  • What is the gospel really?
  • What formed the foundation of Apostle Paul’s preaching wherever he went?

Influence of Romans

To find the answer to all these questions we turn to the greatest doctrinal book in the New Testament — the epistle of Paul to the Romans.

A group of scholars once made a list of the fifteen greatest books, books that were great based upon their beneficial influence upon humanity. Included in this list were John Wesley’sJournal, Luther’s 95 Theses, Augustine’s City of God and John Bunyan‘s Pilgrim’s Progress.

  • As his Journal reveals, Wesley was an unsaved preacher until he read the book of Romans and understood God’s way of salvation.
  • Luther, a Catholic monk, was greatly influenced by Romans 1:17, “The just shall live by faith,” which opened his eyes to the truth of justification by faith.
  • Augustine’s City of God was founded on his study of the Book of Romans.
  • Bunyan’s Pilgrim’s Progress was written after reading the Book of Romans in prison.  It became the best selling book of all time, next to the Bible.

Among the greatest books of the world, four which come near the top of the list were all directly influenced by the Book of Romans.

Has the Book of Romans changed your life? When was the last time you read through Romans?

Although Paul knows many of the people to whom he is writing, he did not found the church, and he has never been to Rome. So he has some work to do in the first 17 verses to introduce himself and his agenda. The “gospel” ties together Romans 1:1-17, and, indeed, the entire letter. In the introduction, Paul features both the content and the power of the gospel that unites Jewish and Gentile believers in Rome.

The object of the apostle in writing to this church was to explain to them the great doctrines of the gospel. His epistle was a “word in season.” Himself deeply impressed with a sense of the value of the doctrines of salvation, he opens up in a clear and connected form the whole system of the gospel in its relation both to Jew and Gentile.

Preparation for the Journey

Whenever I take a trip, I like to prepare myself so I can make the most of my time in the place I’m going. There are three things which you should study about your destination if you are to get the most of your time there:

  1. The Personality (of the people)
  2. The Places (what should we see)
  3. The Pillars (make it a desirable destination)

I. THE PERSONALITY OF ROMANS

The following terms must be understood if we are to understand the personality of Romans. Paul’s approach to these terms are nothing short of foundational to understanding the true Gospel of Jesus Christ. I am certain that most of us do not understand these terms the way Paul wants us to.

A. The LAW –  78x in 51 verses

  • For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. Romans 2:13 (ESV)

The Law is not to be understood in terms of  “Thou shall and thou shall not’s“. We commonly think that laws are obeyed and satisfied by works, whether your heart is in it or not. But God’s Law makes its demands not on your works but on the depths of your heart and does not let the heart rest content in works.

God calls all of us liars in Ps 116:11, because none of us keep the law from the depths of our heart. We all have an aversion to good and a craving for that which is forbidden. If our heart does not freely desire righteousness, our heart has not set itself on God’s Law. Regardless of outward good works, the appearance of an honorable life, our heart is sinful and deserving of the wrath of Righteous Holy God.

Romans  Two is pointed at the Jews, who are proud of their outward holiness. But Paul says that they are all sinners, and that only does of the law are justified in the sight of God. He reveals that no matter their outward obedience, there is none that truly obey. On the contrary, he says to them, “You teach that one should not commit adultery, and you commit adultery. You judge another in a certain matter and condemn yourselves in that same matter, because you do the very same thing that you judged in another.”

  • You who boast in the law dishonor God by breaking the law. Romans 2:23 (ESV)

It is as if he were saying, “Outwardly you live quite properly in the works of the law and judge those who do not live the same way; you know how to teach everybody. You see the speck in another’s eye but do not notice the beam in your own.”

You keep the Law (selfish motivations) outwardly out of fear of punishment or love of reward. You do everything as though you are chained-without free desire and love of the Law. If the Law did not exist you would be relieved, you would rejoice. In fact, Paul says (in Romans 5) that the Law causes sin to increase. This is because a person becomes more and more and enemy of the Law the more it demands of him what he can’t possibly do.

In Romans Seven, Paul says the Law is “spiritual”. What he means is that it were physical, it could be satisfied by your works. Since it is spiritual, no one can satisfy the law unless everything you do springs from the depths of your heart. But no one can have such a heart except the Spirit of God, who gives us a New Heart which has a heartfelt longing for the law and does everything not through fear or coercion, but from a new free and willing heart!

Only by a new heart energized by the Holy Spirit can one fulfill the Spiritual Law. Otherwise we remain an enemy of the Law by nature.

You must get used to the idea that it is one thing to do the works of the law and quite another to fulfill it. The works of the law are everything that a person does or can do of his own free will and by his own powers to obey the law. But because in doing such works the heart abhors the law and yet is forced to obey it, the works are a total loss and are completely useless.

That is what St. Paul means in chapter 3 when he says, “No human being is justified before God through the works of the law.”

Fulfilling the Law of God

To fulfill the Law means to actively obey and do its work lovingly and freely, as if there was no Law. The Law is the expression of the character of God. The only way to fulfill the Law is through possessing the love and character of God in your heart and being!

Paul says that only the Holy Spirit can fill us with this Divine Love: “God’s love has been poured into our hearts through the Holy Spirit who has been given to us”. Romans 5:5 (ESV)  But the Spirit is given only in, with, and through faith in Jesus Christ, as Paul says in his introduction to Romans. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” Romans 1:17 (ESV)

Faith alone makes the Love and Righteousness of God reality in our hearts. Faith alone fulfills the righteousness of the Law. Good works that proceed from faith alone are the only works that satisfy the demands of the Law.

The Law as Paul sees it: The Law is Spiritual – the revealed Character of Holy God.

B. SINS and SIN  – 48x – 41 verses

In Romans Paul deals with our sins, and then he deals with our sin. Sins refers to the external works of the body and soul. Sins of omission and commission. Sin refers to those forces within us that move us to do the sins. Sin is from the depth of our wicked heart with all its powers and inclinations.

The root and source of our sins is the sin nature that comes with being “in (the unbelief) of Adam”. The Holy Spirit and the Scriptures see into the heart, to the root source of sins, and that is our sin nature, which is founded in unbelief in the depth of the heart.

Just as faith alone makes us just and brings the Spirit and the desire to do good external works, so it is only unbelief which sins and exalts the flesh and brings desire to do evil external works.

That’s what happened to Adam and Eve in Paradise (cf. Genesis 3). That is why unbelief is called sin by Christ, as he says in John, chapter 16, “The Spirit will judge the world because of sin, because it does not believe in me.”

  • Sin is the nature we possess that causes us to not believe.
  • Sins are what result as a result of our unbelieving sin nature.

In Romans, Paul will show us how God can deal with our sins, and also our sin!

C. Grace and Gifts – 21x – 18 verses

  • and are justified by his grace as a gift, through the redemption that is in Christ Jesus, Romans 3:24 (ESV)

Grace is the active force in our lives which makes us completely just before God. God’s grace is not divided into bits and pieces, as are the gifts, but grace takes us up completely into God’s favor for the sake of Christ, our intercessor and mediator, so that the gifts may begin their work in us.

By this, we understand chapter 7, where Paul portrays himself as still a sinner, while in chapter 8 he says that, because of the incomplete gifts and because of the Spirit, there is nothing damnable in those who are in Christ. Because our flesh has not been killed, we are still sinners, but because we believe in Christ and have the beginnings of the Spirit, God so shows us his favor and mercy, that he neither notices nor judges such sins.

God’s grace allows Him to deal with us according to our position in Christ until our flesh is completely redeemed.

  • Grace is the Loving Power of God displayed in our daily lives
  • Gifts are the pieces of God’s grace that we often reject or neglect, and can lead us to miss or refuse God’s Grace.

D. FAITH – 40x – 35 verses

  • Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Romans 5:2 (ESV)

Faith is not that human illusion and dream that some people think it is. When they hear and talk a lot about faith and yet see that no moral improvement and no good works result from it, they fall into error and say, “Faith is not enough. You must do works if you want to be virtuous and get to heaven.” The result is that, when they hear the Gospel, they stumble and make for themselves with their own powers a concept in their hearts which says, “I believe.” This concept they hold to be true faith. But since it is a human fabrication and thought and not an experience of the heart, it accomplishes nothing, and there follows no improvement.

Faith is a work of God in us, which changes us and brings us to birth anew from God (cf. John 1). It kills the old Adam, makes us completely different people in heart, mind, senses, and all our powers, and brings the Holy Spirit with it. Faith places us IN CHRIST. Faith keeps us abiding in Christ. We live the exchanged life by THE FAITH of the Son of God, who loved me and gave himself for me.

“What a living, creative, active powerful thing is faith! It is impossible that faith ever stop doing good. Faith doesn’t ask whether good works are to be done, but, before it is asked, it has done them. It is always active. Whoever doesn’t do such works is without faith; he gropes and searches about him for faith and good works but doesn’t know what faith or good works are. Even so, he chatters on with a great many words about faith and good works.” Martin Luther

  • Faith is the living, unshakeable confidence in God’s grace.

This kind of trust in and knowledge of God’s grace makes a person joyful, confident, and happy with regard to God and all that He does. Through faith, a person will do good to everyone without coercion, willingly and happily; he will serve everyone, suffer everything for the love and praise of God, who has shown him such grace. It is as impossible to separate works from faith.

Through faith a person becomes sinless and eager for God’s commands. Thus he gives God the honor due him and pays him what he owes him.

Faith comes only through the word of God, the Gospel, that preaches Christ: how he is both Son of God and man, how he died and rose for our sake. Paul says all this in chapters 3, 4 and 10.

That is why faith alone makes someone just and fulfills the law; faith in God’s promises sees the Power of the Holy Spirit in our daily lives. Faith opens our will and want to to do those ‘good works’ which God designed us for. Then good works proceed from faith itself. That is what Paul means in chapter 3 when, after he has thrown out the works of the law, he sounds as though the wants to abolish the law by faith. No, he says, we uphold the law through faith, i.e. we fulfill it through faith.

For we hold that one is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since God is one—who will justify the circumcised by faith and the uncircumcised through faith. Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Romans 3:28-31 (ESV)

  • Faith makes the Vitality and Power of God real in our daily living.

E. FLESH (CARNAL) 23x – 19 verses and SPIRITUAL (SPIRIT)

  • For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. Romans 7:18 (ESV)

You must not understand flesh here as denoting only immorality or spirit as denoting only the inner heart. In Romans, Paul not only calls every human being ‘flesh’ but also everthing done by human beings in their own strength or in their own devices “fleshly”. Those living in the flesh can be sinners as well as saints. Anything done apart from the Spirit of God is walking in the flesh and not the Spirit. In Romans 8, Paul says that, through the flesh, the law is weakened. He says this, not of the immoral, but of all sins, most of all of unbelief, which is the most spiritual of sins. Unbelief destroys the SPIRITUAL life of any believer.

  • But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. Romans 7:6 (KJV)

I have come to the conclusion that a true Jew is not the man who is merely a Jew outwardly, and a real circumcision is not just a matter of the body. The true Jew is one who belongs to God in heart, a man whose circumcision is not just an outward physical affair but is a God-made sign upon the heart and soul, and results in a life lived not for the approval of man, but for the approval of God. Romans 2:28 (Phillips NT)

A person is spiritual who has been born of the Holy Spirit, and lives in and by the Spirit. Outward righteousness is a result of the inward spirit of God producing the life and character of God.

  • So then, a person is “flesh” who, inwardly and outwardly, lives only to do those things which are of use to the flesh and to temporal existence.
  • A person is “spirit” who, inwardly and outwardly, lives only to do those things which are of use to the spirit and to the life to come.

F. Unbelief and Belief

The very foundation of sin coming upon man was unbelief. Adam and Eve believed the deception rather than the Word of God. If they had only believed what God had said, they would have lived in eternal bliss.

Jesus defined sin as unbelief. God defined sin as going your own way. It is unbelief that leads us to go our own way. Unbelief in Romans reaches far beyond simple belief in Jesus as your Savior. Essential for being born again, yes,  but belief is essential for your very LIFE as a son of God. Your belief in the Word of God is foundational to your LIFE here and now and for all eternity.

Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Romans 6:8-11 (ESV)

Paul uses Old Testament illustrations to convey the Truth of Romans. He points out Abraham, who did not stumble at the promises of God by unbelief. His belief is what made him righteous before God. His believing the promises of God is what gave him LIFE here on earth and in all eternity.

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness. Romans 4:20-22 (KJV)

In Romans, Paul lays out the truth of the gospel of Christ, and that truth doesn’t end at the cross, it goes through the cross to affect not only our sins, but our sin nature. We are made righteous by our belief in the promises of God. That belief does not stop at the cross. It does not stop at being born again. Belief in the Promises of God’s Word is to be a daily thing whereby we are made righteous every day. We are given LIFE every day. Not life in the flesh, but life in the Holy Spirit of God!

  • UNBELIEF-anything -thought, person, thing that keeps the Power of God from your life.
  • BELIEF – is reflected in the daily manifestation of fruit in your heart and life.

Summary of the Personality of Romans

Romans is the richest possible teaching about what a Christian should know: the meaning of law, Gospel, sin, punishment, grace, faith, justice, Christ, God, good works, love, hope and the power of the cross. We learn how we are to act toward everyone, toward the saints and the sinners, toward the strong and the weak, friend and foe, and toward ourselves. Paul bases everything firmly on Scripture and proves his points with examples from his own experience and from the Prophets, so that nothing more could be desired. Therefore it seems that Paul, in writing this letter, wanted to compose a summary of the whole of Christian and evangelical teaching which would also be an introduction to the whole Old Testament. Whoever takes this letter to heart possesses the light and power of the Old Testament. Therefore each and every Christian should make this letter the habitual and constant object of his study.

II. THE PLACES OF ROMANS

1. The Gospel of Salvation

The introduction (1:1-17) delineates the theme of the book of Romans, which is the gospel of God. This is the content of the introduction. Our next tour will explore this Gospel which was so important to Paul.

  • Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, including you who are called to belong to Jesus Christ, Romans 1:1-6 (ESV)
  • Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— to the only wise God be glory forevermore through Jesus Christ! Amen. Romans 16:25-27 (ESV)

2. Condemnation—the Need of Salvation

Following the introduction, we have the section on condemnation (1:18—3:20) that unveils to us the need of God’s salvation. We all are hopeless and helpless cases and are under God’s condemnation. We need God’s salvation.

3. Justification—The Accomplishment of Salvation

The third section, justification (3:21—5:11), reveals the accomplishment of God’s salvation. Related to this matter of justification we have three other items—propitiation, redemption, and reconciliation. We will cover these terms when we come to chapter 3. At this point I will only say a brief word. God’s justification depends upon the redemption of Christ. Without the redemption of Christ, God has no way to justify sinners. Therefore, justification depends upon redemption, and redemption has one major aspect—propitiation. Propitiation is the major structure of redemption. Propitiation is the major part of the redemption of Christ because, as sinners, we owed God a great deal. We were held by God to pay this debt, and this caused a tremendous problem. That problem has been resolved by Christ as our propitiatory sacrifice. Since this propitiation has solved our problems with God, we have been redeemed. Based upon the redemption of Christ, God can easily and lawfully justify us. Thus, justification depends upon redemption, and the major part of redemption is propitiation. What, then, is reconciliation? Reconciliation is the issue of justification. God’s justification issues in reconciliation. All of this has been accomplished. Hallelujah! Although you may not be clear about all of these words at present, you can say to the Lord, “Lord, I don’t understand all these terms, but I praise You that everything has been accomplished.”

Justification brings us to God. In fact, it not only brings us to God, but also into God. Therefore, we may have the full enjoyment of God. The King James Version says, “We joy in God” (Rom. 5:11). We not only joy in God; we enjoy God. God is our enjoyment. This is justification.

4. Sanctification—the Life-process in Salvation

Following this, we have sanctification (5:12—8:13). How great it is to be in God and to enjoy God!  After being justified, we need to be sanctified.

What does it mean to be sanctified? We use the illustration of tea. If we put tea into a glass of plain water, the water will be “teaified.” At best, we are plain water, although we are actually not plain, but dirty. Even if we are plain water, we lack the tea flavor, the tea essence, and the tea color. We need the tea to come into our very being. Christ Himself is the heavenly tea. Christ is in us. Hallelujah!

God is progressively revealed throughout the book of Romans:

  • In chapter 1 He is God in CREATION,
  • In chapter 3 God in REDEMPTION,
  • In chapter 4 God in JUSTIFICATION,
  • In chapter 5 God in RECONCILIATION,
  • In chapter 6 God in IDENTIFICATION.
  • In chapter 8 God in US.

Christ is in us (Rom. 8:10)! He is no longer merely in creation, redemption, justification, reconciliation, and identification, but He is now within us, in our spirit. Christ is in us doing a transforming and sanctifying work, just as the tea, when put into the water, works the element of tea into it. Eventually, the water will be wholly “teaified.” It will have the appearance, the flavor, and the taste of real tea. If I serve you some of this beverage, I will be serving you tea, not plain water.

  • Have you been JUSTIFIED?

You should all reply, “Hallelujah! We have been justified because Christ has accomplished redemption. God has reconciled us and we are now enjoying Him.”

  • Have you been SANCTIFIED?

If some of you married men claim to be sanctified, what would your wives say? “He may be justified, but it is doubtful he is sanctified.” Or you might say”maybe a little bit… or maybe he is improved, but I do not think he is sanctified yet.” I am not talking about being improved, but being sanctified—that is to have the very character of Christ worked into our very being, just as the essence, flavor, and color of the tea are worked into the water. This is sanctification. And every born again Christian should learn that he indeed is sanctified.

5. Glorification—the Purpose of Salvation

The next section in the book of Romans is GLORIFICATION (Rom. 8:14-39), unveiling the purpose of God’s salvation. Following sanctification, there is the need of glorification. Our body needs to be glorified. Although a brother may be quite saintly, his body needs to be glorified because of its physical defects and limitations. When the Lord Jesus comes, we will be glorified. Presently, I must wear thick, peculiar eyeglasses, but when the Lord comes I will be glorified. We shall not only be justified and sanctified; we shall be glorified, that is, our body shall be redeemed. Glorification is the full redemption of our body.

This glorification reveals the purpose of God’s salvation. The purpose of God’s salvation is to produce many brothers to Christ. Originally, Christ was the only begotten Son of God. Now the only begotten Son has become the firstborn Son. We ourselves will be processed into the many brothers of Christ and the many sons of God. He is the firstborn Son, and we, the many sons, are His many brothers. This is the purpose of God’s salvation.

6. Selection—the Economy of Salvation

After glorification, we come to selection which reveals the economy of salvation (Rom. 9:1—11:36). God has a purpose and an economy. His economy is for the fulfillment of His purpose. God is very wise and He arranges everything for the fulfillment of His purpose. He knows what He is doing. He knows who are His chosen people and He knows when His chosen people should be called. In relation to God, selection is for the accomplishment of His purpose; in relation to us, selection is our destiny.

7. Transformation—the Life-practice in Salvation

After this, we have the section on transformation, unfolding the life-practice in salvation (Rom. 12:1—15:13). In this section we see the life-practice of all that has been produced by the life-process. Whatever is produced in the section on sanctification is practiced in the section on transformation. Eventually, sanctification becomes transformation. In one sense, we are in sanctification; in another sense, we are also in transformation. We are in the process of life and in the practice of life that we may have the Body life with a proper private life. Every aspect of the proper Christian life and church life is included in this section on transformation. While we are being sanctified, we are also being transformed from one form into another form and from one shape into another shape. Praise the Lord! We are all under the life-process of sanctification for the life-practice of transformation.

8. Conclusion—the Ultimate Consummation of Salvation

The last section of the book of Romans is the conclusion, indicating the ultimate consummation of salvation (Rom. 15:14—16:27). The ultimate consummation of God’s salvation is the churches—not just the Body, but the local churches as the expressions of the Body. Hallelujah! The book of Romans begins with the Gospel of God and concludes with the local churches. In Romans, we do not have the local church in doctrine but the local churches in practice.

III. THE PILLARS OF ROMANS

The major structures of the book of Romans are three— salvation, life, and building.

A. Salvation

The first major structure of Romans is salvation, revealed in 1:1—5:11 and 9:1—11:36. Salvation includes propitiation, redemption, justification, reconciliation, selection, and predestination. In eternity past God predestinated us. Then He called us, redeemed us, justified us, and reconciled us to Himself. Thus, we have full salvation.

We need to differentiate between redemption and salvation. Redemption is what Christ accomplished in the eyes of God. Salvation is what God has wrought upon us based upon the redemption of Christ. Redemption is objective, and salvation is subjective. When redemption becomes our experience, it becomes salvation.

B. Life

Salvation is for the life unfolded in 5:12—8:39. In this section the word life is used at least seven times and, according to chapter 8, this life is four-fold. This Eternal Life or Life with God, begins not when we die but when we are born again!

C. Building

In the last part of Romans, 12:1—16:27, we have the building, the Body with all of its expressions in the local churches. Salvation is for life, and life is for building. Thus, the three major structures of Romans are salvation, life, and building.

Finally:

Why is our Tour through Romans called Journey Through the Cross?

Paul is all about this New Life that is the result of the Power of the Gospel of Christ.

For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” Romans 8:13-15 (ESV)

Such is the Power of this New Life we have through the Gospel of Christ that Paul makes this BOLD declaration:

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” Romans 1:16-17 (ESV)

He boldly declares the power of the Cross of the Gospel in Romans 6. The Truth of Romans 6 is only experienced as we Journey Through the Cross:

We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. Romans 6:4-6 (ESV)

Our Journey through the Cross is a Journey into the New Life that is in Jesus Christ